बुधवार 31 दिसंबर 2008 की अव्यक्त मुरली

Friend.

Opposition.

Cultural.

Media.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Overbearing influence, sway, commanding or awe-inspiring presence.

And.

An expert of law or someone who researches jurisprudence.

Upset.

Youth.

Positive.

Gift.

Acquired, obtained.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Culture.

Heir, successor, legatee.

Negative.

Delhi (the capital of India).
Threshold.

Dance.

Position.

Permanent address: Madhuban.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Wing.

Law.

Conversation of the soul with the soul or the supreme Soul.

Sign.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

Congratulations, felicitations, greetings.

Breath, respiration.

Government.

Anger, wrath, fury, rage.

To be irritated, to be teased, to take offense, to have a strong aversion.

Golden.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

New Year.

Fondness, love, affection.

Call of the time: need of the moment.

Suffix used for the future tense conjugation in the masculine plural.

Seat.

a present, gift.

Darkness; gloom.

Proper, fit, correct, all right.

Foreign.
Abroad.

Homework.

A palace, palatial mansion.

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Image of success.

Key.

Future, coming.
Destiny, future.

Feather.
Wing, pinion.

Village.

An ear.

Present, ready.

A small box or case, a small casket.

Challenge.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To part company, to separate.

Farewell, sending off, departure.
Present made at the time of departure.

Firm, irrevocable, resolute, unwavering, steadfast.

Children.

Successful, effective, fruitful.

Order.

Trouble, distress.
Ailment.

Fear, apprehension, alarm, terror, dread.
Danger.

Founder, establisher, creator.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Poor, helpless.

Too late.

(One) who transforms or changes the world.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Quickly, swiftly.

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

Triple.

Mistake, error, fault.

To raise your hand.

Board.

Paper.

Promise, commitment.

Unsuccessful.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

According to usage, according to law.

Divorce, repudiation.

To learn.

To become a divinity.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

God the Friend.

Thou art Great! thou art Holy! What wonder! How wonderful!

Health, healthiness.

Year.

Children, family.

Delay, lag.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

A date.
An appointed day.
History.

Set

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Congratulations. Best wishes.

Image of virtue.

New Year.

Speech, address.

Shoulder.
(Bābā) Head.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Struck.
O'clock.

Beloved, darling (child), dear.

Healthy, hale, robust.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Corner.

Pity, compassion, mercy.

Afraid, frightened, terrified, horrified, fear-stricken.

Stamp.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

Novelty, newness, freshness.

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

A quadrillion times (1,000,000,000,000,000 times).

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

First.

To be.

Follow.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Hidden, secret, latent, confidential.

The whole, complete, undivided, indivisible.

Letter, note, message.

Qualification.

Delay, lag.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Discerning, intelligent, sensible, wise, prudent.

Foreigner.

Fast.

Bombay.

A man, a human being.

Promise.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Straight, direct.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Late.

To fall.

Burden, load.

Without courage, without boldness.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Group.

Trunk (of a tree).

To be tied; to be fastened; to be bound; to be restricted.

See.

Able, capable, competent.
Worthy, fit.
Proper.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Face, countenance, mask, front.

Important, necessary, needful, compulsory, indispensable.

Agra (a city in Uttar Pradesh, India).

International.

To recognize, to identify. To distinguish, to discern, to discriminate.

Centre.

Enthusiasm, zeal.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Seed, kernel. Source, origin, primary cause.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

(Epithet of the deity) Endowed with all the qualities.

Helper, supporter, assistant.

Meeting.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Elderly, old, venerable, respected.
Forefather, elderly person.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Restlessness, anxiety.

(superlative of kam) At the very least.

Crown, diadem.

A tractable or dutiful son, a good or worthy son.

Good desire, good wish.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

To shake, to jolt.
To swing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Mental, born of the mind.
Mentally, through the mind.

Royal court, hall of audience.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Time.

To spend, to pass (time).

Thinking, reflection, contemplation, musing, consideration.

Proof.
(suffix) -proof.

Prize, reward, award.

Service place.

List.

All of a sudden, suddenly, unexpectedly.

Introverted.

Email.

Who makes happiness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Self-transformation.

To lie, to lie down, to repose, to recline.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Last.

Similar, identical, equal to the Father.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

The aim, object, objective, target, goal.
Indicated, implied.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Just pride, boast, glory.

an exercise book.
A copy.

Field, ground, range, region, area.

Lovely.

Prize.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To read, to study, to recite.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Advantage, gain, profit, benefit, utility, use, good result.

The night.

City, town.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Training.

Complication; entanglement; perplexity.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A year.

To fly.
To fade, to get dim, to vanish.
To explode.

Difficult, hard, intricate.
Difficulty, hardship.

Glad tidings, good news.

Through speech.

To weep, to cry, to bewail, to lament.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Standing, erect, upright, straight, vertical, steep, stationary.

Heart, courage, spirit, will.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Queue.

Line.

To cause to wear, to cause to put on, to clothe.

Of happy lot or portion, fortunate, lucky.

A large concourse of people for religious or commercial purposes, a fair.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Family, household.

Confidence, faith, certainty.

Relation, relationship, connection.

An angel, a divine messenger.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

World.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Change.

To be born.

Stock.

To emerge.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Interest, liking, taste, relish, fancy.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Aspiration, gusto, zeal.

To confront, to face, to encounter, to oppose, to be insolent.

Four.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Worry, concern, anxiety, care.

Teacher.

The atmosphere.

Card.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Vogue.
Usage, custom.
Conduct.

Month.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Meat, flesh.

Treasure.
Treasury, repository.

Control.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Courage, boldness.

Colleague, co-worker.
Co-operating.
Co-operative.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To cry, to shout, to squeak.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Birth, origin, genesis.
Life, existence.

Busy.

Title.

Divided, separated, separate.
Distinct, different, other.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Underline.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Speed, pace.

Plan.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Beginning, commencement.

Kingdom, rule, reign, polity, the state.

India.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

A certificate.

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Father, procreator, progenitor.

Middle, centre.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

High, lofty, tall, raised, elevated, exalted, eminent.

Emperor, king, monarch, sovereign.

Photo, photograph.

Necessity, importance.
Need, requirement.

Knowledge directly taught by God.

To seek, search for.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Success, achievement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Entirety, completeness; perfection.

Practical.

Example.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Several, sundry, divers, some, some few.

Alone, by or within one's ownself; automatically.

To cause to be given, to cause to be handed over.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Clapping the hands.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Flower.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Double.

Number one.

Diamond.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Establishment.
(in particular) The establishment of the new world.

To put in, to pour, to drop, to thrust.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Slogan.

Foreign country.

Wait.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Happy, pleased.
Good.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Combined.

A hundred thousand, 100 000.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Course.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Small, little, short, young, petty, subordinate, junior, insignificant.

Place, spot, site.

Anything, whatsoever, anything at all.

In order, orderly.
According to his rank, his position.

Brother.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Eye.

Enthusiasm, zeal.

The neck, the front part of the neck, throat, gullet.
Voice.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Throught the deed.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

A lover.
Loving, affectionate.

Direction.

To smile, grin, smirk, simper.
(Bābā) To smile.

The inheritance. What our father leaves behind after he leaves.

Full.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Inanimate, immovable, inert.
Idiot, stupid.

Indestructible, imperishable, everlasting, immortal, entire.

Programme.
(Bābā) Event.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Father.

A devotee.

Future; what has yet to be, what will be, the future.

To stud, to inlay, to fix, to set, to mount, to put in.

Cooperation, collaboration.

Who possesses all powers, omnipotent, all-powerful, almighty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Check.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The earth, globe.
Earth, soil, land, ground.
A beam.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Interruption, interference, meddling, obstacle, disturbance.

Long, lengthy, tall.

sab + kō : everything, everyone.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Result.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Last, final, ultimate, concluding, conclusive.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Love, affection.
Oil, oily substance.

Towards.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Low.

Speech, voice.
Saraswati : the goddess of speech.

Hall.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Whole, entire, complete, perfect.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To dance.
To caper, or frisk about.

To enquire, to ask, to investigate, to interrogate, to question.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

King, ruler, governor, one who has the right to rule.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To follow the Father (there is no article in hindi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Love, affection, amour, amorous relationship.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(superlative) Of all, the most.

Intoxication, drunkenness.

Idol, statue, image.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Foot, leg.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Hope, expectation.
Wish, desire.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

On all sides, all around, everywhere.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Prayer.
Blessing.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sign, signal, hint, indication, gesture.

Homeland, native country.

(genitive case of sab) Of everyone.

Night.

Collected, gathered.
Together, in one lot.

Name.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Number.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Before, in front of; opposite, facing, confronting, being face to face.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Difference, distinction, distance.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Equal, equivalent, similar, alike, identical, tantamount.

Half.

A little, some, meagre, scanty.
Short.

Fortune, fate, luck, destiny.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Eye.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Short term.

News; information.

Towards.

Yes, yea.

Labour, hard work, toil.
Industry, application.
Exercise.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Notwithstanding, even then, in spite of that.

Two, 2.

Near (in place or time), beside, proximate, close by, at hand.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Joy, delight, happiness.

To think, to reflect, to ponder over, to consider.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day.
Everyday, daily.

Body.

(suffix) Having the form of, of the shape of, similar to.

To pass.

The world, universe.

Genitive case of vah : of him, of her, of that, his, her.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Attention.

In.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To cause to hear, to relate, to read out, to recite, to pronounce.

Welfare.

Someone, anyone, any.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time, occasion.

Address, whereabouts, information, knowledge.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sentiment, feeling, emotion.

With, together, along with.
Company, association.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

Master.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sleep.

A postposition denoting the subject (ergative case that is to say with a past participle).

In, inside, within.

There.

Word, term, sound.

To sing, to chant.
A song.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To leave.
To abandon.
To release.

Life, animation, existence.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

Interrogative pronominal adverb : Where ?

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Second.

Weak, feeble, ineffectual.

At this time, now.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

Picture, painting, illustration, figure, photo.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Experienced, veteran, seasoned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Yād and pyār: remembrance and love, remembrance and affection.

Each, every.
Each one, everybody.

To forget.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

You (between equals).

Chance.

Nowadays, these days.

I. (personal pronoun)

We.
(rustic form) I.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Necessity, need, requirement.

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Joyous, delighted, cheerful.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Remembrance, recollection, memory.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

Etcetera.
Beginning.
Early, initial, primordial.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

To reach, to arrive.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

As much as, as many, how much, however much.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

By, through, through the medium of, through the agency of, by means of, with.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Why.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

Emphatic form of yah: this very.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Special, specific, particular, distinctive, characteristic, typical.

Sometime, ever.

Or, either.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

If, if so be, in case, in the event of.

To speak, to utter, to pronounce.
To bid.

Today.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

All, the whole, whole, entire, complete, universal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Many, much.
Very.

Connection, relationship.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Continue.

Got, obtained; procured, acquired.

Or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Then, again, afterwards, thereafter, in future, a second time.

Second.
Other, another.
Next.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

The best, good, excellent, superior.

To know, to become aware of, to perceive.

To, upto, till, until, by.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All ; whole, entire, complete.

Experience.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

(Relative pronoun) When.

Father.

On this account, for this reason, hence, therefore.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

Always, perpetually, continually, ever.

The soul, the spirit, the self.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To understand.

Good.
Well.
All right, well done.
So long.

That is, that is to say, namely (viz.).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)