शुक्रवार 31 दिसंबर 2010 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
jurist (8.11)
An expert of law or someone who researches jurisprudence.
Indore (5.97)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
The Bhagvān, the Supreme Being or the God of the Gītā.
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948
youth (5.41)
Youth.
Cough.
धीरे dhīrē (5.05)
Restless, agitated, unquiet, disturbed, perturbed.
happy (4.68)
right hand (4.68)
Right hand. One who is a helpful member.
wing (4.55)
Wing.
government (4.18)
Government.
घरू gharū (4.10)
Having to do with a household or family, domestic, personal.
studio (4.10)
Studio.
Farewell, sending off, departure.
Present made at the time of departure.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
To swing, to oscillate, to dangle.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
तरस taras (3.70)
Pity, compassion, mercy.
Ancestor(s).
To raise your hand.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Arrival, approach.
Induction.
children (3.51)
Children.
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
To train, to teach, to instruct, to school.
retreat (3.43)
satisfy (3.42)
To satisfy.
New Year.
practice (3.38)
Practice.
dance (3.26)
Dance.
report (3.23)
Report.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
उड़ान uṛān (3.20)
Flight.
Flying.
meditation (3.14)
bed (3.08)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Restlessness, anxiety.
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
new (2.90)
New.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Back, back again.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
new year (2.86)
new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).
Mental, born of the mind.
Mentally, through the mind.
Congratulations. Best wishes.
To cry, to shout, to squeak.
वाह vāh (2.84)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
checking (2.82)
Checking.
To smile, grin, smirk, simper.
(Bābā) To smile.
authority (2.77)
Authority.
hostel (2.75)
Hostel.
Progress, development.
to (2.75)
To.
too (2.75)
Too.
two (2.75)
Two.
Daughter of Brahmā.
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
connection (2.62)
Connection.
merciful (2.62)
Merciful.
To swing, to rock.
To keep in suspense, to keep in uncertainty.
Alacrity, gladness, joy, happiness.
वर्ग varg (2.52)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
वर्ष varṣh (2.50)
Year.
From day to day, day by day, every day, daily; always, continually.
Far from, far off from.
subject (2.47)
Subject.
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
उड़ना uṛnā (2.45)
To fly.
To fade, to get dim, to vanish.
To explode.
Support, backing, aid, succour. A strut.
Thousand, 1000.
भव bhav (2.40)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2.40)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Consisting of happiness, full of joy or pleasure, blissful, joyous.
Eye.
point (2.34)
Point.
easy (2.34)
Easy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Liberation, freedom; deliverance.
Final deliverance, salvation.
माला mālā (2.31)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
जनक janak (2.29)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
A map, chart, plan.
Confluence, union, meeting.
progress (2.27)
Progress.
कला kalā (2.26)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
teacher (2.19)
Teacher.
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To cause to be lifted or raised or removed, &c.
खुद khud (2.14)
Self (myself, himself, itself, &c.).
Own, private, personal.
Near about, in the vicinity.
Complication; entanglement; perplexity.
दाता dātā (2.14)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
साल sāl (2.12)
A year.
too late (2.11)
Too late.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
golden (2.08)
Golden.
खास khās (2.08)
P (2.08)
The letter P of our alphabet; used for acronyms.
हाथ hāth (2.08)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
Speech, address.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
राज़ rāz (2.02)
Secret.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
नाज़ nāz (2.01)
Coquetry, airs, feigned air, vanity.
Pride.
Courage, boldness.
zone (1.99)
Zone.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
home work (1.98)
Homework.
one (1.98)
One.
Obedient.
King, ruler, governor, one who has the right to rule.
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
world (1.96)
World.
सुख sukh (1.94)
Happiness, pleasure, comfort, felicity, contentment.
group (1.90)
Group.
गुप्त gupt (1.90)
Hidden, secret, latent, confidential.
The atmosphere.
revise (1.88)
नया nayā (1.87)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पीना pīnā (1.86)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
The state of (physical or mental) health.
Temperament, disposition.
Nature.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
common (1.80)
eye (1.80)
Eye.
I (1.80)
अंश aṅśh (1.79)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
काफी kāphī (1.77)
Enough, sufficient, adequate.
पता patā (1.76)
Address, whereabouts, information, knowledge.
V (1.76)
we (1.76)
The inheritance. What our father leaves behind after he leaves.
Sign, signal, hint, indication, gesture.
वतन vatan (1.73)
Homeland, native country.
आनंद ānand (1.73)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
India (1.73)
India.
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
Daily routine.
Daily observance of bk rules throughout the day.
बाकी bākī (1.71)
But if.., but, nevertheless.
बाकी bākī (1.71)
Remaining, left over, remainder, balance, arrears, subtraction.
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
Seated in the heart and on the throne.
To experience, to feel, to perceive.
दुःख duḥkh (1.67)
Sorrow, unhappiness, suffering, grief, distress.
the (1.67)
The.
Conversation of the soul with the soul or the supreme Soul.
आवाज़ āvāz (1.64)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Yes (polite), Yes Sir, yes Madam.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Bothered, worried, troubled, harassed.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To increase, to multiply, to grow, to progress, to advance.
drill (1.60)
Drill.
chart (1.58)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Foreign, alien, exotic.
A foreigner, foreign national.
result (1.57)
Result.
example (1.57)
Example.
सहन sahan (1.57)
Patient endurance, forbearance, tolerance.
झूला jhūlā (1.55)
A swing.
A cradle.
Alone, by or within one's ownself; automatically.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
लाभ lābh (1.54)
The Father Śiv.
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
Fortune, fate, luck, destiny.
ढीला ḍhīlā (1.51)
Helper, supporter, assistant.
service (1.48)
Service.
प्यार pyār (1.48)
Love, affection, amour, amorous relationship.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Service centre.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
Yōgī in action. One who remembers God while acting.
Bell, gong, clock, hour.
कोट kōṭ (1.45)
gift (1.43)
Gift.
second (1.43)
Second.
foreign (1.42)
Foreign.
Abroad.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
आंख āṅkh (1.41)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
ऊंच ūñch (1.40)
High, lofty, tall, raised, elevated, exalted, eminent.
उमंग umaṅg (1.40)
Aspiration, gusto, zeal.
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Congratulations, felicitations, greetings.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
सहित sahit (1.37)
With, together with, along with, accompanied by.
प्रिय priy (1.36)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
सबने sabnē (1.36)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Confidence, faith, certainty.
Anew, afresh.
Situated, located, placed.
Circumstanced.
On, upon.
Above.
पास pās (1.34)
pass (1.34)
To pass.
मन man (1.33)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
खुश khuśh (1.32)
Happy, pleased.
Good.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
लगा lagā (1.32)
Supreme Soul : Śiv and not Brahmā.
Interruption, interference, meddling, obstacle, disturbance.
सबको sabkō (1.31)
sab + kō : everything, everyone.
class (1.31)
Class.
Joy, delight, happiness.
Holiness, sanctity, purity.
majority (1.30)
Majority.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
According to, in conformity with.
natural (1.29)
Natural.
To be contained, to enter, to fit, to permeate.
low (1.28)
Low.
कमाल kamāl (1.28)
The end, conclusion, termination.
Completion.
Family, household.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
कल kal (1.24)
Only, merely, barely.
Mere, bare, sheer.
लिए liē (1.24)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
change (1.23)
Change.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
time (1.21)
Time.
Experienced, veteran, seasoned.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
number one (1.20)
Number one.
Atmosphere.
तीव्र tīvr (1.20)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
बारी bārī (1.20)
साथी sāthī (1.19)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
चाहे chāhē (1.19)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
plan (1.19)
Plan.
Foreign country.
योग yōg (1.19)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
धर्म dharm (1.18)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दादी dādī (1.17)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
कदम kadam (1.15)
Step, pace, footstep.
attention (1.14)
Attention.
घर ghar (1.14)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
दिल dil (1.13)
Heart, courage, spirit, will.
दिन din (1.12)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Who makes happiness.
Effort, endeavour.
औरों aurō̃ (1.11)
(The) others.
Conquering, victorious, triumphant.
A conqueror.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
check (1.10)
Check.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
युग yug (1.10)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Necessity, need, requirement.
To reach, to arrive.
Similar, identical, equal to the Father.
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
Before, in front of; opposite, facing, confronting, being face to face.
Place, spot, site.
Importance.
Significance.
Greatness.
Magnitude.
आगे āgē (1.05)
Ahead, in front of, before; in future.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बाहर bāhar (1.02)
Out, outside, exterior, beyond, away.
A foreign land.
Known.
Evident, apparent.
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
Among themselves, with each other or one another, together, mutually, in common, in concert.
Responsibility, obligation.
double (1.01)
Double.
यहाँ yahā̃ (1.00)
Here, hither, in/at this place.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Whole, entire, complete, perfect.
knowledge (0.99)
Knowledge.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Message.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Face, countenance, mask, front.
'who has, carries, or supports the service'. Server, servant.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
centre (0.95)
Centre.
सफल saphal (0.95)
Successful, effective, fruitful.
Satisfied, gratified, content.
Subtle.
रोज़ rōz (0.93)
A day.
Everyday, daily.
Future; what has yet to be, what will be, the future.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
देह dēh (0.92)
Body.
Success, achievement.
Anything, whatsoever, anything at all.
जीवन jīvan (0.91)
Life, animation, existence.
Got, obtained; procured, acquired.
भाई bhāī (0.91)
Brother.
in (0.90)
In.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Someone, anyone, any.
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
दो dō (0.89)
Two, 2.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
powerful (0.87)
Powerful.
सेवा sēvā (0.87)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Enthusiasm, zeal.
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
शुरू śhurū (0.87)
Beginning, commencement.
भक्त bhakt (0.86)
A devotee.
master (0.86)
Master.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नाम nām (0.85)
Name.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
practical (0.83)
Practical.
Cooperation, collaboration.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
वहां vahā̃ (0.83)
There.
A little, some, meagre, scanty.
Short.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
Weakness, feebleness ; deficiency ; debility.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
Each, every.
Each one, everybody.
जहाँ jahā̃ (0.81)
Where, wherever.
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
To cause to be given, to cause to be handed over.
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
तरफ taraph (0.76)
Side, direction.
Towards.
To put in, to pour, to drop, to thrust.
गीत gīt (0.75)
To make stay, to make remain.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
ने nē (0.70)
A postposition denoting the subject (ergative case that is to say with a past participle).
तुम tum (0.70)
You (between equals).
Position, situation, state, condition, stage, phase.
मिलन milan (0.69)
Meeting, union, contact.
पाना pānā (0.69)
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
To hear, to listen, to pay heed.
Hearing, audition.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
देश dēśh (0.67)
Country, land, native home, region, space.
Small, little, short, young, petty, subordinate, junior, insignificant.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सबका sabkā (0.67)
(genitive case of sab) Of everyone.
Treasure.
Treasury, repository.
On all sides, all around, everywhere.
कमी kamī (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Ended, completed, concluded.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
To enquire, to ask, to investigate, to interrogate, to question.
साथ sāth (0.62)
With, together, along with.
Company, association.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Kingdom, rule, reign, polity, the state.
Spiritual.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
earth (0.61)
Earth.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
बाबा bābā (0.58)
Father.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
मैं maĩ (0.58)
I. (personal pronoun)
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
Colleague, co-worker.
Co-operating.
Co-operative.
सारा sārā (0.57)
All, the whole, whole, entire, complete, universal.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
In front of, ahead of, before.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
The aim, object, objective, target, goal.
Indicated, implied.
In, inside, within.
नशा naśhā (0.52)
Intoxication, drunkenness.
To fill, to refill.
गाना gānā (0.52)
To sing, to chant.
A song.
आना ānā (0.52)
आज āj (0.52)
Today.
बन ban (0.51)
Yād and pyār: remembrance and love, remembrance and affection.
Certainly, undoubtedly, positively, without fail.
या yā (0.49)
Or, either.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
तक tak (0.49)
To, upto, till, until, by.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
बड़ा baṛā (0.47)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
लाना lānā (0.47)
लगना lagnā (0.47)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
यही yahī (0.46)
Emphatic form of yah: this very.
To (treat as one's) own.
To adopt.
To appropriate.
हम ham (0.45)
We.
(rustic form) I.
Because, since.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बार bār (0.44)
Time, occasion.
पहले pahlē (0.43)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहला pahlā (0.43)
Otherwise, or else, if not, lest, but for.
No, certainly not.
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
By, through, through the medium of, through the agency of, by means of, with.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
Anyone, someone, any.
हर har (0.35)
her (0.35)
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
हरना harnā (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
उतना utnā (0.32)
For, for the sake of.
याद yād (0.32)
Remembrance, recollection, memory.
Experience.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सर्व sarv (0.31)
All ; whole, entire, complete.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
To know, to become aware of, to perceive.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Continue.
Second.
Other, another.
Next.
बहुत bahut (0.27)
Many, much.
Very.
The world, universe.
To put, to place, to keep, to possess, to have, to employ, to appoint.
वैसा vaisā (0.25)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
On this account, for this reason, hence, therefore.
To cause to hear, to relate, to read out, to recite, to pronounce.
कौन kaun (0.23)
interrogative pronoun. Who
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Special, specific, particular, distinctive, characteristic, typical.
लेना lēnā (0.22)
To take.
As much as, as many, how much, however much.
रूप rūp (0.21)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
To turn.
To wander, to ramble, to walk about, to go round.
बात bāt (0.20)
A matter, topic, subject, concern, fact, thing.
To speak, to utter, to pronounce.
To bid.
अगर agar (0.20)
If, if so be, in case, in the event of.
सहज sahaj (0.20)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
जब jab (0.20)
(Relative pronoun) When.
सकना saknā (0.19)
To can, to be able to.
फिर phir (0.19)
Then, again, afterwards, thereafter, in future, a second time.
ना nā (0.17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
That is, that is to say, namely (viz.).
न na (0.17)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वा vā (0.15)
Or.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (0.14)
To give.
बाप bāp (0.14)
Father.
समय samay (0.14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जाना jānā (0.14)
To go, to depart, to lose, to flow.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (0.14)
The soul, the spirit, the self.
सदा sadā (0.14)
Always, perpetually, continually, ever.
To understand.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Good.
Well.
All right, well done.
So long.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कोई kōī (0.10)
Some, any, someone, anyone.
कहना kahnā (0.10)
Say.
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अब ab (0.08)
Now.
पर par (0.08)
Opposite, inimical, other, alien, higher.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
आना ānā (0.06)
To come.
कि ki (0.05)
That (to report indirect speech, example he says that).
Peace, calmness, quiet, tranquillity, quietude, silence.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)