सोमवार 20 मार्च 2017 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

An angel, a divine messenger.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Key.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Such, of this type.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

To smile, grin, smirk, simper.
(Bābā) To smile.

To remain, to stay.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Body.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Today.

Experience.

Each, every.
Each one, everybody.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That is, that is to say, namely (viz.).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

(genitive case of sab) Of everyone.

Face, countenance, mask, front.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To (treat as one's) own.
To adopt.
To appropriate.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

For, for the sake of.

To take.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Relation, relationship, affinity, connection.

Second.

Emotional experience, inner experience, realisation.

We.
(rustic form) I.

As much as, as many, how much, however much.

Life, animation, existence.

Say.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Body.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To speak, to utter, to pronounce.
To bid.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Heart, courage, spirit, will.

Happy, pleased.
Good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Idol, statue, image.

A postposition denoting the subject (ergative case that is to say with a past participle).

Ordinary, simple, common, commonplace, usual, moderate.

To understand.

Connection, relationship.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Two, 2.

To emerge.

Thousand, 1000.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To turn.
To wander, to ramble, to walk about, to go round.

Love, affection, amour, amorous relationship.

To sleep.

Position, situation, state, condition, stage, phase.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Glitter, brilliance, splendour, flash, gleam.

Brilliant, sparkling, glittering, splendid.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Divinity.
Supernatural quality.
Divine beauty.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

As much as this, this much; so much, so many.

Where, wherever.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Body, appearance, person.

Why.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Light.
(Bābā) Electricity.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Then, again, afterwards, thereafter, in future, a second time.

Shape, form.
Looks, appearance, countenance.

To can, to be able to.

Equal, equivalent, similar, alike, identical, tantamount.

All ; whole, entire, complete.

A star.
Fortune, fate, destiny.

Stage.
(Bābā) State, condition.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

A little, some, meagre, scanty.
Short.

To fly.
To fade, to get dim, to vanish.
To explode.

There.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Immersed in deep meditation , absorbed in Yoga.

If, if so be, in case, in the event of.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

The soul, the spirit, the self.

(The) others.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Perception, consciousness, recollection.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Picture, painting, illustration, figure, photo.

Delay, lag.

Country, land, native home, region, space.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Sight, view, vision, glance.
(Bābā) Vision, look.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Gujarat, state of India.

Hidden, secret, latent, confidential.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To know, to become aware of, to perceive.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

interrogative pronoun. Who

Ended, completed, concluded.

Joy, delight, happiness.

Anyone, someone, any.

Last.

To merge.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Foot, leg.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Address, whereabouts, information, knowledge.

Manner, way.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

sab + kō : everything, everyone.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A relative, relation.
(suffix) Related with, pertaining to.

Near (in place or time), beside, proximate, close by, at hand.

Whole, entire, complete, perfect.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Side, direction.
Towards.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You (between equals).

(emphatic form of vah) That very, that very one.

Homeland, native country.

Here, hither, in/at this place.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Habit.

Dependent.
Subordinate, subject to the authority of.
Under.

Ahead, in front of, before; in future.

In, inside, within.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Past.
Beyond.

Spiritual.
Pertaining to self: the soul.

Attention.

Someone else, anyone else.

Condition, state, age, stage, phase.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Emperor, king, monarch, sovereign.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Everything else, everyone else, all the rest.

Freed from bonds, freed from bondage, freed from attachment to the world.

To be tied; to be fastened; to be bound; to be restricted.

To tie, to fasten, to bind, to pack, to wrap around.

Bent, curved, oblique, crooked.
Flexure.

Similar, identical, equal to the Father.

Talks, negotiations; conversation; dialogue.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

A devotee.

Even if, even though.

Gentle, noble, good.
Well-being; good.

A burden.

To fill, to refill.

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Middle, centre.

Burden, load.

Talk, conversation; manner of speech; altercation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Relief, rest, tranquillity, calm and quiet.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Miraculous, (one) who performs miracles, a thaumaturge.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

On all sides, all around, everywhere.

Change.

To snatch, to grab, to seize.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Combined.

Worthy of being seen, worth seeing, fine-looking, picturesque.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

(One) who has a body, embodied, incarnate. (describes human beings)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To be seen, to appear, to seem.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Double.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Dress.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Concentration (of mind).

Face.

Difference, distinction, distance.

Fast.

To feel.

Feeling.

Foundation.

Free.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Light, cheap, thin, faint.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Wish, desire, will.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

India.

Sign, signal, hint, indication, gesture.

On this account, for this reason, hence, therefore.

To wake up, to awaken.

As far as.

Hurry, haste.
Quickly, urgently, immediately.

To shine, glare, glitter, glisten, sparkle, flash.

Light, flame, lustre.
Vision.

Interrogative pronominal adverb : Where ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Self (myself, himself, itself, &c.).
Own, private, personal.

Corner.

Anything, whatsoever, anything at all.

Attachment, love, affection.

Life.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Majority.

Only, merely, barely.
Mere, bare, sheer.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

Order.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A bird.

Feather.
Wing, pinion.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Condition, state, life of an angel.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Point.

Practical.

Practice.

Got, obtained; procured, acquired.

Pleased, happy, cheerful, delighted, glad.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Without, devoid of, bereft of.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Night.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

To respond.
Response.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

Word, term, sound.

(superlative) Of all, the most.

The ordinary, the general, the common, the universal, the generic, the average.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Prosperity, wealth, success.
Completion, perfection.

Entirety, completeness; perfection.

Message.

Peace, calmness, quiet, tranquillity, quietude, silence.

White, clean, blank.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Perhaps, probably, possibly.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

Solar.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Good feeling, auspicious feeling.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happiness and peace.

Giving happiness, giving ease, pleasant, comforting.

Subtle.

Subtle homeland.

To cause to hear, to relate, to read out, to recite, to pronounce.

Svabhāv and sanskār, nature and character traits.

Independence, freedom, liberty, autonomy.

Who wears the crown.
Who possesses the crown.

To, upto, till, until, by.

Power, force, strength, might.

Curved, bent, oblique, skew.
Difficult, intricate.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Total.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Inauguration, release.
Uncovering.

Enthusiasm, zeal.

Or.

Until then (correlated with jahā̃ tak 'as long as').

Foreign, alien, exotic.
A foreigner, foreign national.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Perishable, destructible.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Malady, disease, ailment.

Useless, fruitless, futile, ineffective, unprofitable.

Remembrance, recollection, memory.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.