शुक्रवार 18 जनवरी 2019 की अव्यक्त मुरली

File.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Besides, in addition to, apart from, except.

Day.

Charge.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Gurgaon (a city in Haryana, India).

A sinner.

Andhra Pradesh (a state of India where we speak Telugu).

The upper arm.
Support, protection, supporter.
Power, strength.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Bitterness.
Unpleasantness.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Photo, photograph.

Delivered, entrusted.
Presented, offered; sacrificed.

Scented, fragrant, perfumed, aromatic.

To live, to be alive.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

The first, foremost, prima.

Faith, veneration, reverence.

Brother.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Breakfast; light refreshment.

News.

Final.

Capability, competence.

Sweet, melodious, pleasant, mellifluous.

Lovely.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

To be liked.
To be agreeable, to be pleasing, to be appealing.

In the early morning, at dawn, early, soon.

To go up, to ascend, to climb, to rise, to increase.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

After, later, subsequently.

Conversation of the soul with the soul or the supreme Soul.

Creator.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Candidate.

Senior.
Best, most preferable.

The four, the whole four, all four.

Addition.

World.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Crown, the best.
Diadem.
Chief, master, husband.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Organised; integrated.

Worthy of being seen, worth seeing, fine-looking, picturesque.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Per cent.

Column, pillar.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Problem.

Accurate.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Who considers himself the soul.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A god, a deity.

And.
So.

Year.

Return.

Zone.

Permission.
Leave, holiday, furlough.

Answer, reply.
North.
Later.

Head.

Farewell, sending off, departure.
Present made at the time of departure.

Near, close by.
About, approximately, almost.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Hope, expectation.
Wish, desire.

Supreme Soul : Śiv and not Brahmā.

January.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Respect, honour, prestige.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Chariot, vehicle (of a god).

Throught the deed.

-th.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Army, the military.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To add.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Botheration, worry, trouble, harassment.

To disappear, to be destroyed.

Thousand, 1000.

Adored, favoured, favourite.

Paper.

To raise your hand.

Class.

Order.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Diamond.

Refresh.

Congratulations. Best wishes.

Line.

Restless, agitated, unquiet, disturbed, perturbed.

A tribe, community, sect.
A family, house, lineage.

Pearl.

To cause to wear, to cause to put on, to clothe.

To cause to be given, to cause to be handed over.

To remind.

Scene, view, spectacle, sight.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Homework.

A date.
An appointed day.
History.

A lover.
Loving, affectionate.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Foreign, alien, exotic.
A foreigner, foreign national.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Teacher.

Shoulder.
(Bābā) Head.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Struck.
O'clock.

Carefree, assured, convinced, unconcerned.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Promise, commitment.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Capable, competent.
Powerful.

Inexhaustible.

Back, back again.

Eye.

List.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

The end.
At last, after all.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Father.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Prayer.
Blessing.

America.

To tie, to fasten, to bind, to pack, to wrap around.

To train, to teach, to instruct, to school.

A devotee.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Bombay.

Interrogative adverb: When? At what time ?

Other, another, different; separate.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Accounts.

Dependent.
Subordinate, subject to the authority of.
Under.

You (between equals).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Expenditure, expense, cost, outlay.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Patient endurance, forbearance, tolerance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Yes, yea.

Love, affection.
Oil, oily substance.

Message.

Character.

Clapping the hands.

In place of, in lieu of, instead of.

War, warfare, battle, fight, fighting, combat, hostilities.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Meeting.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Restlessness, anxiety.

To adorn, to dress, to embellish, to decorate.

Service centre.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Group.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Step, pace, footstep.

Mistake, error, fault.

The neck, the front part of the neck, throat, gullet.
Voice.

Double.

Sea, ocean (huge expanse of water of which we cannot see the end).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Conquering, victorious, triumphant.
A conqueror.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Delhi (the capital of India).
Threshold.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Programme.
(Bābā) Event.

Difficult, hard, intricate.
Difficulty, hardship.

Love, affection, amour, amorous relationship.

Intoxication, drunkenness.

Advantage, gain, profit, benefit, utility, use, good result.

An angel, a divine messenger.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Question.

Through speech.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Golden.

Long, lengthy, tall.

sab + kō : everything, everyone.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Treasure.
Treasury, repository.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

According to, in conformity with.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To reach, to arrive.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Hall.

The end, conclusion, termination.
Completion.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Novelty, newness, freshness.

A thin cake of meal fried in ghī or oil.

Word, term, sound.

Four.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Plan.

(genitive case of sab) Of everyone.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To be contained, to enter, to fit, to permeate.

A star.
Fortune, fate, destiny.

Homeland, native country.

Night.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Science.

Collected, gathered.
Together, in one lot.

Name.

Country, land, native home, region, space.

To sleep.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Part.

Light, cheap, thin, faint.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To fill, to refill.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Out, outside, exterior, beyond, away.
A foreign land.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

Memory, remembrance.
Books of traditional code of Hindu law.

News; information.

To enquire, to ask, to investigate, to interrogate, to question.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Attraction, charm, allurement.

On all sides, all around, everywhere.

Centre.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Where, wherever.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

In order, orderly.
According to his rank, his position.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Mental, born of the mind.
Mentally, through the mind.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Conquest, victory, triumph.

Result.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Powerful.

Sentiment, feeling, emotion.

Master.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Confidence, faith, certainty.

Labour, hard work, toil.
Industry, application.
Exercise.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To hear, to listen, to pay heed.
Hearing, audition.

Sorrow, unhappiness, suffering, grief, distress.

Cooperation, collaboration.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To sing, to chant.
A song.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Weakness, feebleness ; deficiency ; debility.

To, upto, till, until, by.

Speech, voice.
Saraswati : the goddess of speech.

Third.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Number one.

To put in, to pour, to drop, to thrust.

I. (personal pronoun)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Separate(d), staying away (from a joint family), unique, novel, distinct.

A postposition denoting the subject (ergative case that is to say with a past participle).

The atmosphere.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Chance.

Remembrance, recollection, memory.

Nowadays, these days.

Meeting, union, contact.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Second.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Number.

Joyous, delighted, cheerful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

We.
(rustic form) I.

After.

To cause to hear, to relate, to read out, to recite, to pronounce.

Ended, completed, concluded.

Kingdom, rule, reign, polity, the state.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Today.

Why.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pass.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

All, the whole, whole, entire, complete, universal.

Life, animation, existence.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

There.

Manner, way.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Two, 2.

Near (in place or time), beside, proximate, close by, at hand.

Happy, pleased.
Good.

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Each, every.
Each one, everybody.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Birth, origin, genesis.
Life, existence.

Because, since.

Or, either.

Interrogative adjective and pronoun : which.

Many, much.
Very.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Special, specific, particular, distinctive, characteristic, typical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

The world, universe.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

Continue.

Emphatic form of yah: this very.

Then, again, afterwards, thereafter, in future, a second time.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To know, to become aware of, to perceive.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

Experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Or.

Second.
Other, another.
Next.

To go, to depart, to lose, to flow.

Father.

A matter, topic, subject, concern, fact, thing.

To take.

Say.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

That is, that is to say, namely (viz.).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

The soul, the spirit, the self.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

interrogative pronoun. Who

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Opposite, inimical, other, alien, higher.

On this account, for this reason, hence, therefore.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Not manifest, not apparent, imperceptible, indistinct.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)