शनिवार 21 जनवरी 2017 की दैनिक मुरली

Goddess of Knowledge, a name given to Sarasvatī.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Present Sir, present Madam, present Master.

Daughter.

Adopted children.

(One who is) corrupt, depraved, wanton.

Name of the founder of the Sikh sect.

Order.

Oral line, oral lineage, lineage by the mouth.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Guru Gobind Singh (1666-1708) is the last of the ten Gurus of Sikhism and the founder of the Khalsa, the chivalric order of the Sikhs.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Mother.
The goddess Durgā (= Devī).

Darkness; gloom.

High.

Filth, pollution.

Weakness, feebleness, powerlessness, frailty, fragility.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

National motto of India, meaning "truth alone triumphs".

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

The world, universe.

Authority.

Boatman, rower.

The innocent Lord, an epithet of Śiv (God).

A Sikh (follower of Gurū Nānak)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

River.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Regard.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

Combined.

Old, elderly, aged.
An aged man, old man.

Almighty Master.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Religious.

Sample, specimen, example.

Clever, wise, intelligent, careful.

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

An animal, a beast.

Master.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Head.

Creator, composer, author.

Predicament, misery, miserable state, distress.
Hell.

Ready made, finished, complete, perfect, entire.

A tooth.

Conference.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To recognize, to identify. To distinguish, to discern, to discriminate.

Order.

Portion, part, fragment, fraction, share.
Luck.
Division.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

To take something or someone as one’s own.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Breath, respiration.

Mother.

A pair, couple; both, the two.

Fine, subtle, thin.

Christ.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

A hundred thousand, 100 000.

Government.

Present, ready.

Hidden, secret, latent, confidential.

Flame, blaze.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Black, dark.
Lord Kr̥iṣhṇa.

Last, final, ultimate, concluding, conclusive.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Long, lengthy, tall.

To live, to be alive.

Alone, by or within one's ownself; automatically.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Buddhist.

Family, clan.

Great king, supreme power, sovereign, emperor.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Dynasty.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The path of Gyān, the path of Knowledge.

Peace, calmness, quiet, tranquillity, quietude, silence.

Almighty, all powerful, omnipotent.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Bathing, ablution.
Purification, lustration.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Falsehood, lie, untruth.
False, untrue, incorrect.

In front of, ahead of, before.

Pity, mercy, compassion.

Idol, statue, image.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Creation of human beings.
Human world.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Lakṣmī and Nārāyaṇ.

Eye.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Holiness, sanctity, purity.

Step, pace, footstep.

Composition, artistic creation; structure.
(Bābā) Creation.

Who possesses power or strength, powerful, strong.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Supreme Father.

Christian.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The Ganges (considered to be the most sacred river by the Hindus).

Abode of Sorrow.

Love, affection.
Oil, oily substance.

Chariot, vehicle (of a god).

Woman, wife.

To become a divinity.

Story, tale, fable, narrative, religious discourse.

Born, created, begotten, produced, earned.
Income, gain, production.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Father.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Anew, afresh.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Real, actual.
Accurate.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

On, upon.
Above.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

To free.

Bad actions will disappear, bad karma will disappear.

Picture, painting, illustration, figure, photo.

Side, direction.
Towards.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

See.

Every now and again; again and again; repeatedly; constantly, every moment.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Before, in front of; opposite, facing, confronting, being face to face.

To put in, to pour, to drop, to thrust.

Future; what has yet to be, what will be, the future.

High, lofty, tall, raised, elevated, exalted, eminent.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Knowledge.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To enter.

To train, to teach, to instruct, to school.

Interrogative adverb: When? At what time ?

Abode of Peace, Calmness, Rest, Silence.

Two, 2.

To learn.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

End.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

A thin cake of meal fried in ghī or oil.

Secret.

Sea, ocean (huge expanse of water of which we cannot see the end).

A god, deity, divine being. (does not apply to God)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Body.

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Tree, bush.

Year.

'not one'. Many, several, various, much, abundant.

Standing, erect, upright, straight, vertical, steep, stationary.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Fallen, depraved.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To sing, to chant.
A song.

Confidence, faith, certainty.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To sleep.

Sorrow, unhappiness, suffering, grief, distress.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Connection, relationship.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Establishment.
(in particular) The establishment of the new world.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

(The) others.

Confluence, union, meeting.

Self (myself, himself, itself, &c.).
Own, private, personal.

Condition, state, age, stage, phase.

'not so', Do not believe.

To be born.

Second.

(superlative) Of all, the most.

Or.
That is.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Bābā) The highest level of impurity, degradation: stage of iron age.

At this time, now.

Everything, all.

(genitive case of sab) Of everyone.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Supreme Soul : Śiv and not Brahmā.

Interrogative pronominal adverb : Where ?

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Except, but, with the exception (of).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

All ; whole, entire, complete.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Thousand, 1000.

Kingdom, rule, reign, polity, the state.

Ahead, in front of, before; in future.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(emphatic form of vah) That very, that very one.

In.

Or.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Birth, origin, genesis.
Life, existence.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Little indeed, in no part or degree, not at all, in no wise, never.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A man, a human being.

Certainly, undoubtedly, positively, without fail.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The world, universe.

The Father says.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

sab + kō : everything, everyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

By, through, through the medium of, through the agency of, by means of, with.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

You know.

Happiness, pleasure, comfort, felicity, contentment.

As much as this, this much; so much, so many.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

Knowledge directly taught by God.

The Father Śiv.

You (between equals).

If, if so be, in case, in the event of.

Name.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Then, at that time, afterwards, thereupon, therefore, hence.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But, however.

Essence for dhārṇā.

(Causative of samajhnā) To persuade, explain.

Sweet children.

Answer, reply.
North.
Later.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Remembrance, recollection, memory.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Relative pronoun) When.

Here, hither, in/at this place.

Father.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Similar to, like, resembling, as, such as.

For, for the sake of.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To understand.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

To come.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

Good.
Well.
All right, well done.
So long.