मंगलवार 2 अप्रैल 2019 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

You (between equals).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Say.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The letter K of our alphabet (used as an initial in acronyms).

To come.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

Now.

We.
(rustic form) I.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Key.

Then, again, afterwards, thereafter, in future, a second time.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Continue.

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

I. (personal pronoun)

To remain, to stay.

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

To can, to be able to.

To understand.

Etcetera.
Beginning.
Early, initial, primordial.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Name.

(Causative of samajhnā) To persuade, explain.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

To know, to become aware of, to perceive.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

Joyous, delighted, cheerful.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To read, to study, to recite.

Part.

Always, perpetually, continually, ever.

Body.

Someone else, anyone else.

To speak, to utter, to pronounce.
To bid.

For, for the sake of.

There.

Year.

Here, hither, in/at this place.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The unlimited Father.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Interrogative adverb: When? At what time ?

A man, a human being.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Circumstance(s).
(Bābā) External situation, external condition.

Address, whereabouts, information, knowledge.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Abode of Peace, Calmness, Rest, Silence.

All, the whole, whole, entire, complete, universal.

Abode of Happiness.

The inheritance. What our father leaves behind after he leaves.

Remembrance, recollection, memory.

Certainly, undoubtedly, positively, without fail.

Ahead, in front of, before; in future.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Experienced, veteran, seasoned.

To forget.

Illness, sickness, disease, ailment.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

By, through, through the medium of, through the agency of, by means of, with.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Birth, origin, genesis.
Life, existence.

Sometime, ever.

Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A tribe, community, sect.
A family, house, lineage.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

Because, since.

Lakṣmī and Nārāyaṇ.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

Name and form, name and appearance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

But, however.

Fallen, depraved.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Kingdom, rule, reign, polity, the state.

To be contained, to enter, to fit, to permeate.

Capable, competent.
Powerful.

Capability, competence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Service.

Happiness, pleasure, comfort, felicity, contentment.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

You know.

Storm, tempest, hurricane, typhoon.

High, lofty, tall, raised, elevated, exalted, eminent.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Half a cycle, half a kalpa, 2500 years.

'not so', Do not believe.

To (treat as one's) own.
To adopt.
To appropriate.

Untrue, false.
A lie, falsehood; untruth.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To fill, to refill.

Brāhmaṇ community or family.

To call, to convene, to summon, to send for, to invite.

To snatch, to grab, to seize.

To be afraid, be frightened, be daunted, to fear, dread.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Two, 2.

Abode of Sorrow.

Second.
Other, another.
Next.

One another.

Female.

The womb.
Pregnancy.
Foetus.
The interior.

Jail of a womb.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

To fall.

Each, every.
Each one, everybody.

Thousand, 1000.

Accounts.

To be born.

Body.

Judge.

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

Anyone, someone, any.

Anything, whatsoever, anything at all.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

'taking and giving'. Transaction, exchange, dealings.

Meat, flesh.

Month.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Labour, hard work, toil.
Industry, application.
Exercise.

Friends and members of the same family (including by marriage).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

In the end, in the latter part.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

Kingdom of Rāvaṇ.

Right.

sab + kō : everything, everyone.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(prefix) Semi-.

Serviceable.

Teacher, instructor.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Giving happiness, giving ease, pleasant, comforting.

To cause to hear, to relate, to read out, to recite, to pronounce.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

A foreign land or country, Europe, England.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Oh ! O !

Today.

The whole, complete, undivided, indivisible.

Last, final, ultimate.
Finally.

'not one'. Many, several, various, much, abundant.

Experience.

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Firm, irrevocable, resolute, unwavering, steadfast.

Who considers himself the soul.

(The) others.

After, later, subsequently.

Badge.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To explain, tell.
To talk, converse.

Buddhist.

Brother.

Brother and sister.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Ash, cinders, calx.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Alms, begged food, charity, begging.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Entirely, completely, totally, wholly, universally, altogether.

Biography. The history of a person's life.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Old, aged.
Old man.

To go up, to ascend, to climb, to rise, to increase.

Centre.

Ceremony.

To leave.
To abandon.
To release.

Christian.

Connection.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Settled, paid up, paid in full.

Considering oneself as the body.
Bodily pride.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Enemy, foe.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Difference, distinction, distance.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Advantage, gain, profit, benefit, utility, use, good result.

Final.

To sing, to chant.
A song.

To lose, to waste, to squander.

Bell, gong, clock, hour.

Family, clan.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Good morning.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

I am the soul.

Joy, delight, cheerfulness.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Present, ready.

Hero and heroine.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In.

Insolvent.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

God, Ruler, Master, Lord.

(Relative pronoun) When.

Where, wherever.

Forest, wood, wilderness.

Young, youthful, youth.

Whatever, whatsoever, anything.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Funeral pyre of desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Loan, debt.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In place of, in lieu of, instead of.

Happy, pleased.
Good.

Joy, delight, happiness.

Thoughts, ideas, imaginations, fancies, &c.

A hundred thousand, 100 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Temple.

Destination, stage, storey.

Mother and father, parents.
Lord, master, protector.

To make deferential salutation.
To bow low.
To yield.

Sweet children.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Idol, statue, image.

Disobedient, refractory, stubborn.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Below, under, beneath, at the bottom, down, below.

Ownerless, without master or guardian, destitute, forlorn.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Carefree, assured, convinced, unconcerned.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

To teach, to instruct, to educate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Spare, extra, surplus.
Superfluous, useless, worthless.

Notwithstanding, even then, in spite of that.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

To enter.

Almost disappeared.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Without, devoid of, bereft of.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Road, way, path, street, lane.
Way, manner.

Night and day.
Continually.

Chariot, vehicle (of a god).

Righteous.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A rupee; money, wealth.

Everything, all.

(superlative) Of all, the most.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Rejoicing, joy, delight, pleasure, gladness.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Confluence, union, meeting.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The good spiritual guide, the true spiritual guide, God.

Second by second.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Except, but, with the exception (of).

The Father Śiv.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Solvent.

To sleep.

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Creation.
The world.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Woman, wife.

Morning, dawn.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Fate, destiny.

Connection.

A date.
An appointed day.
History.

Teacher.

Time.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

The most elevated, the loftiest, the highest, the most eminent.

Unrighteous.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To erupt, to shake.
(Bābā) To be upset, to be overturned.

Answer, reply.
North.
Later.

Or.

(emphatic form of vah) That very, that very one.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

To go back, to return, to retire, to recede.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vēd and Śhāstra, Vedas and sacred texts.

Conquest, victory, triumph.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Wonder.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.