बुधवार 22 जनवरी 2020 की दैनिक मुरली

Housewife.

The early morning, dawn.

To fry.

'How many hours have struck?'. What time?
At what time?

To proclaim by beat of drum.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

A shop.

The letter A of our alphabet; used for acronyms.
a.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

Immersed in deep meditation , absorbed in Yoga.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Be holy and rājyōgī. Be holy and practice the yoga of the king. Be pure and meditate to become a king.

Be rājyōgī. Practice the king's meditation (to become a king).

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

Beggar, one who lives on alms.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Frustrated, dejected, disappointed.

Dependent.
Subordinate, subject to the authority of.
Under.

Red ochre, ochre, ruddle.

Conqueror of desire. Who makes the demon Desire submissive and obedient.

A mechanic, technician, artisan, craftsman.
A head artificer, master mason, bricklayer.

Wick, lamp, taper, light.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Accurate.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

In the early morning, at dawn, early, soon.

An open hall ; a temporary building or shed (adorned with flowers, and erected on festive occasions, such as marriages, &c.); a pavilion; a shed. A building consecrated to a deity, a temple.
An arbour, a bower.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To hide, to lurk.
To set.
To be covered.

Artisan, craftsman, mechanic, tradesman, workman.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

Wrestling, hand to hand fight.

Forest.

Birthday celebration of Śiv (God).

Name of a Daitya or demon (son of Vipra-ćitti and Sinhikā) who is supposed to seize the sun and moon and thus cause eclipses.
The dragon's head, the ascending node of a planet.
One of the nine principal planets; the ascending node of moon (not really a planet but the place where the moon is when an eclipse occurs).

Some, somewhat, a little.

An earthen lamp.

Iron age. Kaliyug.

Capable, competent.
Powerful.

To be.

Ordinance.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

To starve, to famish.

Orphan, street child.
(Bābā) Boy who left school or his parents.

Homework.

From beggar to prince.

Struck.
O'clock.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Minute.

The religion followed by the deities.

Foot, leg.

Buzzing, humming.

Name and form, name and appearance.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Impure.

Section.

Percent, The symbol is %.

Guide.

Foreign.
Abroad.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Worth not a penny.

Possessor of a crore of rupees, a millionaire.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Garden.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Final.

The letter P of our alphabet; used for acronyms.

Complaint, twitting, reproach.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Touch.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

A saying, proverb.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

To cheat, to dupe, to defraud.

To respond.
Response.

Ancient, old, outdated, antique.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

A call, summons, invocation, citation.

Deity.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Man.
Soul.

Prince.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Point.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

To learn.

Foreigner.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

(suffix) Having the form of, of the shape of, similar to.

Allah, God, the Supreme Being.

(One) who practices yōg.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Foreign country.

Unclean, unholy, impure, defiled.

Sea, ocean (huge expanse of water of which we cannot see the end).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Shape, form.
Looks, appearance, countenance.

Of.

A book.

Dark.
Darkness.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Conqueror of the world, conqueror of the universe.

Message.

Doctor.

Golden age.

To hide, to conceal.
To cover/screen.
To disguise.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Note.

Attraction, charm, allurement.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Village.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

First.

Second.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Serviceable.

To explain, tell.
To talk, converse.

Barrister.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Liberate.

Perishable, destructible.

White, fair-skinned.
A whiteman, a European.

Liberator.

Thoughts, ideas, imaginations, fancies, &c.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Mother.
The goddess Durgā (= Devī).

Speech, address.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Cloth.
Clothing, clothes, dress, habit.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

(Bābā) Who considers himself as the soul which animates the body.

The world, universe.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A foreign land or country, Europe, England.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Light, flame, lustre.
Vision.

Delay, lag.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To wake up, to awaken.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Body.

Family, household.

An angel, a divine messenger.

Nowadays, these days.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

The Divine Kṛiṣhṇa.

True, right.
Truth.
Really!

Yes, yea.

Low.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Service.

To demand, to ask, to call for, to claim, to invite, to solicit.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Exhibition.

To call, to convene, to summon, to send for, to invite.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Ganges (considered to be the most sacred river by the Hindus).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

World.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Remembrance of the Father.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Woman, wife.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

From day to day, day by day, every day, daily; always, continually.

To be confused.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Indestructible, imperishable, everlasting, immortal, entire.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Power, force, strength, might.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Middle, centre.

Number.

Real, actual.
Accurate.

Known.
Evident, apparent.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Advantage, gain, profit, benefit, utility, use, good result.

Connection, relationship.

With, together with, along with, accompanied by.

Knowledgeful.

Written in advance, fixed, predestined.

More. (often used as a comparison)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Centre.

Special, specific, particular, distinctive, characteristic, typical.

Thousand, 1000.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Experience.

Divine, ethereal, celestial.

Interruption, interference, meddling, obstacle, disturbance.

Whatever, whatsoever, anything.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Number one.

Master of the world.

In, inside, within.

Manner, way.

Today.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To earn, to acquire, to get.
To accumulate, to save.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

To train, to teach, to instruct, to school.

A devotee.

Entirely, completely, totally, wholly, universally, altogether.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Little indeed, in no part or degree, not at all, in no wise, never.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Among themselves, with each other or one another, together, mutually, in common, in concert.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Wealth, riches, money.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Holy, sacred, pure.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

On, upon, above, upward, over.

Not manifest, not apparent, imperceptible, indistinct.

Out, outside, exterior, beyond, away.
A foreign land.

Inhabitant of Bhārat.

Road, way, path, street, lane.
Way, manner.

Got, obtained; procured, acquired.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A thin cake of meal fried in ghī or oil.

Secret.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

In order, orderly.
According to his rank, his position.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Difference, distinction, distance.

Remember Me.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Anew, afresh.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Each, every.
Each one, everybody.

Limitless, unlimited, unbounded.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Confluence, union, meeting.

The unlimited Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To read, to study, to recite.

Picture, painting, illustration, figure, photo.

That is, that is to say, namely (viz.).

Part.

To enquire, to ask, to investigate, to interrogate, to question.

Notwithstanding, even then, in spite of that.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

Where, wherever.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Fallen, depraved.

Interrogative adverb: When? At what time ?

Anything, whatsoever, anything at all.

Name.

sab + kō : everything, everyone.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

'not so', Do not believe.

The inheritance. What our father leaves behind after he leaves.

Sorrow, unhappiness, suffering, grief, distress.

With, together, along with.
Company, association.

The Father Śiv.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Address, whereabouts, information, knowledge.

Labour, hard work, toil.
Industry, application.
Exercise.

You (between equals).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'not one'. Many, several, various, much, abundant.

The Father says.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Year.

Anyone, someone, any.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Ahead, in front of, before; in future.

To sleep.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

A man, a human being.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

To cause to hear, to relate, to read out, to recite, to pronounce.

High, lofty, tall, raised, elevated, exalted, eminent.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Body.

But, however.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(emphatic form of vah) That very, that very one.

In.

To leave.
To abandon.
To release.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Birth, origin, genesis.
Life, existence.

Knowledge directly taught by God.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Etcetera.
Beginning.
Early, initial, primordial.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Remembrance, recollection, memory.

There.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

(Causative of samajhnā) To persuade, explain.

A postposition denoting the subject (ergative case that is to say with a past participle).

Sometime, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

Slogan.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

I. (personal pronoun)

All, the whole, whole, entire, complete, universal.

Towards.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

To can, to be able to.

For, for the sake of.

The soul, the spirit, the self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To understand.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Such, of this type.

To go, to depart, to lose, to flow.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To come.

Some, any, someone, anyone.

Say.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.