बुधवार 24 जून 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

We.
(rustic form) I.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

To take.

Emphatic particle with a sense of exclusion : only.

Key.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

And.
Else.
Other.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Father.

Continue.

Some, any, someone, anyone.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To (treat as one's) own.
To adopt.
To appropriate.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Because, since.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

'not so', Do not believe.

To give.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Supreme Soul : Śiv and not Brahmā.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

All, the whole, whole, entire, complete, universal.

To hear, to listen, to pay heed.
Hearing, audition.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Why.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

But, however.

Connection, relationship.

Happiness, pleasure, comfort, felicity, contentment.

To know, to become aware of, to perceive.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Duty.
To be done, to be accomplished.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Practical.

Practice.

Whole, entire, complete, perfect.

Clean, clear, neat, pure, transparent.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

Father.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

To sing, to chant.
A song.

Similar to, like, resembling, as, such as.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Giving happiness, giving ease, pleasant, comforting.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Or.
That is.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A god, deity, divine being. (does not apply to God)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Creation of human beings.
Human world.

A postposition denoting the subject (ergative case that is to say with a past participle).

To think, to reflect, to ponder over, to consider.

Stage.
(Bābā) State, condition.

A little, some, meagre, scanty.
Short.

The inheritance. What our father leaves behind after he leaves.

Immovable, immobile, stationary, motionless, still, firm.

Today.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Authority.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A matter, topic, subject, concern, fact, thing.

Small, little, short, young, petty, subordinate, junior, insignificant.

College.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To fall.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

To live, to be alive.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

I. (personal pronoun)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Circumstance(s).
(Bābā) External situation, external condition.

Notwithstanding, even then, in spite of that.

Father, procreator, progenitor.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To enquire, to ask, to investigate, to interrogate, to question.

(genitive case of sab) Of everyone.

Always, perpetually, continually, ever.

To understand.

To be contained, to enter, to fit, to permeate.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Careful, alert, cautious, attentive.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Creation.
The world.

Body.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

You (between equals).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Ahead, in front of, before; in future.

To change, to modify, to transform.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Even if, even though.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To go up, to ascend, to climb, to rise, to increase.

Change.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To become a divinity.

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Heart, courage, spirit, will.

Two, 2.

Doctor.

The medical profession, medicine.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

Follow.

Golden aged.

In.

At this time, now.

To be born.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

In place of, in lieu of, instead of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

One thing or another.

To experience, to feel, to perceive.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Sweet, pleasant.
Sweetmeat, jaggery.

Name.

Loss, damage, harm, disadvantage.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To recognize, to identify. To distinguish, to discern, to discriminate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Holy, sacred, pure.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Towards.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To make stay, to make remain.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To, upto, till, until, by.

Power, force, strength, might.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Genitive case of vah : of him, of her, of that, his, her.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

The end.
At last, after all.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In, inside, within.

Priceless, invaluable, very valuable, precious.

End.

Experience.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unclean, unholy, impure, defiled.

Alone, by or within one's ownself; automatically.

That is, that is to say, namely (viz.).

Uncleanliness, impurity.

Attention.

In exchange, in return, in lieu.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Brother.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The innocent Lord, an epithet of Śiv (God).

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Burden, load.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Brāhmaṇ community or family.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A certificate.

Thinking, reflection, contemplation, musing, consideration.

Ant.

Circumstance.

Complete.
(Bābā) Completely.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Level.
Social or official rank.
College degree.

Manner, method, mode, way.
Demeanour.
Tact.

Daily routine.
Daily observance of bk rules throughout the day.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Remover of sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

By, through, through the medium of, through the agency of, by means of, with.

To follow the Father (there is no article in hindi).

Good morning.

A flower.

Guru Nānak, 1st guru of the Sikhs.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Commotion, hustle.
Agitation, movement.

Each, every.
Each one, everybody.

One who takes or receives, a taker, taker away, seizer.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Accounts.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The liver.
The heart.
Courage.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A saying, proverb.

Several, sundry, divers, some, some few.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Welfare.

Who makes happiness.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

Interrogative adjective and pronoun : which.

In front of, ahead of, before.

After.

For, for the sake of.

Cautious, watchful.

Happy, pleased.
Good.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Anyone, someone, any.

Anger, wrath, fury, rage.

The aim, object, objective, target, goal.
Indicated, implied.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Greed, avarice, covetousness.
Temptation, lure.

Lottery.

Mother.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

'The great deity,' an epithet of Śhiv.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Experienced, felt, perceived.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

The form of the seed of the Creation of human beings.

Almighty Master.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Labour, hard work, toil.
Industry, application.
Exercise.

Minute.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To be confused.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Note.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

Supreme Father.

Study, education, learning.

To teach, to instruct, to educate.

Family, household.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Holiness, sanctity, purity.

Purity, happiness and peace.

A royal edict, royal command, royal decree.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Position.

Son of a son, grandson.

Got, obtained; procured, acquired.

Early morning Murlī.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Kingdom, rule, reign, polity, the state.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

The tongue (properly as the organ of taste).
Taste.

Night.

Relation.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

A day.
Everyday, daily.

Word, term, sound.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

With, together with, along with, accompanied by.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Existing from of old, immemorial; continuing, eternal.

Confluence, union, meeting.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Offspring, children, descendants.
A son or daughter.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

A tractable or dutiful son, a good or worthy son.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Body.

(Epithet of the deity) Endowed with all the qualities.

With, together, along with.
Company, association.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To train, to teach, to instruct, to school.

Head.
Top, apex, highest part or point.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Sixteen, 16.

To sleep.

Gold, an excellent thing.

The Divine Kṛiṣhṇa.

Student.

Happiness Maker.

To cause to hear, to relate, to read out, to recite, to pronounce.

Tamopradhan state.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The second of the four ages according the Hindu mythology : the silver age.

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Interruption, interference, meddling, obstacle, disturbance.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Win.

Or, either.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Effort, endeavour.
Attempt.
Care.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.