शुक्रवार 26 जून 2020 की दैनिक मुरली

Liberality, beneficence.
Benevolence.

Satiated, satisfied, contented.

Thinking, reflection, contemplation, musing, consideration.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Valuable.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

To warn, to alert, to caution.

Silence.

Conqueror of his bad actions, his bad karma, his passions.

Course.

Exhibition.

Brother.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

Spare, extra, surplus.
Superfluous, useless, worthless.

Seven, 7.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Loss, deficit.

Science.

The aim, object, objective, target, goal.
Indicated, implied.

To send for, to ask for, to call for.

Perception, consciousness, recollection.

Sentiment, feeling, emotion.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Question, query, exercise, problem, demand.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Suspicion, doubt, uncertainty.

(= phikar) Worry, anxiety, care, concern.

Physical, bodily.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Sight, view, vision, glance.
(Bābā) Vision, look.

To get.

Reasonable, rational, logical.
Appropriate.

Discerning, intelligent, sensible, wise, prudent.

Criminal.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Middle, central, mid-.
Middle, centre, the middle part.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Board.

Gate.

To take something or someone as one’s own.

Last, final, ultimate, concluding, conclusive.

To wake up, to awaken.

The peaceful form or image (of the soul).

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Man.
Soul.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Brother and sister.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A day.
Everyday, daily.

Race.

To call, to convene, to summon, to send for, to invite.

Body, appearance, person.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

The establishment of the new world.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Door, doorway, gate, exit.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Worry, anxiety, care, concern.

A book.

Woman, wife.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

An arrow.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Destruction of the old world.

Storm, tempest, hurricane, typhoon.

Whole, entire, complete, perfect.

Among themselves, with each other or one another, together, mutually, in common, in concert.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Waste.

West.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Guide.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Liberator.

Son of Brahmā.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Dirty, filthy.
Morbid.

Old, aged.
Old man.

(Bābā) Who considers himself as the soul which animates the body.

Weak, feeble, ineffectual.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Delay, lag.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

To take rounds, to go around, to revolve, to whirl; to swirl.

To think of the father.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Of satyug, of the age of truth, golden aged.

(Epithet of the deity) Endowed with all the qualities.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

To cause to be given, to cause to be handed over.

Illness, sickness, disease, ailment.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Position, situation, state, condition, stage, phase.

Time.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Trouble, distress.
Ailment.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To be afraid, be frightened, be daunted, to fear, dread.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Fight, war, battle, quarrel, encounter, clash, enmity.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Second.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Remembrance of the Father.

To lose, to waste, to squander.

Effort, endeavour.

Direction.

Story, tale, fable, narrative, religious discourse.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To fly.
To fade, to get dim, to vanish.
To explode.

Just think of Me.

Point.

Bad actions will disappear, bad karma will disappear.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

School.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Useless, fruitless, futile, ineffective, unprofitable.

Limitless, unlimited, unbounded.

See.

Thousand, 1000.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Half a cycle, half a kalpa, 2500 years.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Difficult, hard, intricate.
Difficulty, hardship.

Whatever, whatsoever, anything.

Master of the world.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To train, to teach, to instruct, to school.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

A devotee.

Little indeed, in no part or degree, not at all, in no wise, never.

The most elevated, the loftiest, the highest, the most eminent.

Small, little, short, young, petty, subordinate, junior, insignificant.

Ended, completed, concluded.

Except, but, with the exception (of).

Necessity, need.
Necessary, needed.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Considering oneself as the body.
Bodily pride.

Abode of Peace, Calmness, Rest, Silence.

On, upon, above, upward, over.

Holiness, sanctity, purity.

Composition, artistic creation; structure.
(Bābā) Creation.

Creation.
The world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Black, dark.
Lord Kr̥iṣhṇa.

Night.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Service.

Spiritual.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Road, way, path, street, lane.
Way, manner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

According to, in conformity with.

Body.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Holy, sacred, pure.

Year.

With, together, along with.
Company, association.

To become a divinity.

To disappear, to be destroyed.

Difference, distinction, distance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Someone else, anyone else.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To forget.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Emphatic form of yah: this very.

Known.
Evident, apparent.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Several, sundry, divers, some, some few.

Why.

More. (often used as a comparison)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Condition, state, age, stage, phase.

The unlimited Father.

Temple.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The inheritance. What our father leaves behind after he leaves.

End.

Different, separate, apart, distinct.

Teacher.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

High, lofty, tall, raised, elevated, exalted, eminent.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

In.

Everything, all.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Anything, whatsoever, anything at all.

To sleep.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

A god, deity, divine being. (does not apply to God)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To read, to study, to recite.

You (between equals).

To hear, to listen, to pay heed.
Hearing, audition.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Name.

(genitive case of sab) Of everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(superlative) Of all, the most.

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Limitless, unlimited, unbounded.
Excessive, too, too much.

To cause to hear, to relate, to read out, to recite, to pronounce.

Establishment.
(in particular) The establishment of the new world.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

Kingdom, rule, reign, polity, the state.

To be born.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Ahead, in front of, before; in future.

Always, perpetually, continually, ever.

The Father says.

sab + kō : everything, everyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But, however.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

You know.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Body.

Etcetera.
Beginning.
Early, initial, primordial.

Or.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Certainly, undoubtedly, positively, without fail.

To teach, to instruct, to educate.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A man, a human being.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

By, through, through the medium of, through the agency of, by means of, with.

Birth, origin, genesis.
Life, existence.

Sweet, pleasant.
Sweetmeat, jaggery.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Remembrance, recollection, memory.

Because, since.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Knowledge directly taught by God.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Here, hither, in/at this place.

Father.

I. (personal pronoun)

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

We.
(rustic form) I.

Early morning Murlī.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

For, for the sake of.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Such, of this type.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To give.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

No.
Not.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.