रविवार 6 सितंबर 2020 की दैनिक मुरली

The letter U of our alphabet; used for acronyms.

Trunk (of a tree).

Time, hour.

Branch.
Division, section, sect, school.
Tributary.

A rose.

To blossom, to bloom.

Fragrance, perfume, odour.

The final time, the end of times, the time of the end.

Sweet silence, lovely silence.

Flower.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Exercise.

Trial.

Master of the garden, Owner of the garden (title given to God).

Commotion, hustle.
Agitation, movement.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Medical treatment; a medicine, remedy, cure.

Last.

Love, affection.
Oil, oily substance.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

Meeting, union, contact.

Atmosphere.

A small bell, a bell.
The sound of a bell.

Foreign, alien, exotic.
A foreigner, foreign national.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Little garden, flower garden.

Silence home : the abode of peace, śāntidhām.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Special, specific, particular, distinctive, characteristic, typical.

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

Full force.

Immovable, immobile, stationary, motionless, still, firm.

Time, season.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Question.

Bargain, transaction.
Negotiation.
Goods, commodity.

Drill.

Africa (a continent).

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Tree, shrub.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Australia.

Eight, 8.

Special.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Place, spot, site.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

On all sides, all around, everywhere.

Sunlight, sunshine, heat of the sun, the sun.

Situated, located, placed.
Circumstanced.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Win.

Number.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

A needle, hand of a watch, pointer.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Flower.

A big kettle-drum, timbal, tomtom.

Foundation.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Practice.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Perception, consciousness, recollection.

Full.

I am the soul.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Attracted, charmed, allured.

Check.

'which is subject only to its own rule'. Independent, free, autonomous.

Importance.
Significance.
Greatness.
Magnitude.

Part, portion, share, division.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A lover.
Loving, affectionate.

Powerful.

A bit, a little.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Pearl.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Rice.

Silence.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Long and wide, spacious, roomy, capacious, vast.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Sweet-smelling, fragrant, odoriferous, aromatic.

Anger, wrath, fury, rage.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Divided, separated, separate.
Distinct, different, other.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Final.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Result.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

One.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

To smile, grin, smirk, simper.
(Bābā) To smile.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To feed.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

To last.
To stay.
To tarry.
To stand (one's ground).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To cry, to shout, to squeak.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Scene.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

America.

The earth, globe.
Earth, soil, land, ground.
A beam.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Double.

Who makes happiness.

Very generous, very munificent.
Very generous person, very munificent person.

Priceless, invaluable.

A friend, an ally.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Useless, fruitless, futile, ineffective, unprofitable.

The four, the whole four, all four.

Step, pace, footstep.

Value.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Ill-speaking, censure, condemnation.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Promise, commitment.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To reach, to arrive.

Side, direction.
Towards.

To pass with honour.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Conquest, victory, triumph.

Attention.

Subject.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Struck.
O'clock.

Body.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Minute.

Treasure.
Treasury, repository.

Chance.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Aspiration, gusto, zeal.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Weakness, feebleness ; deficiency ; debility.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Direct.

Present, existing; current.
The present.

Diamond.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Spiritual.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Restlessness, anxiety.

An abusive or contumelious expression, abuse, foul or insulting language.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Auspicious, good.
The good, well-being.

Busy.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Master, lord, ruler.
God.

The neck, the front part of the neck, throat, gullet.
Voice.

Capable, competent.
Powerful.

Second.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Time.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

Right, authority, command, possession, occupation, entitlement.

(Interrogative pronominal adverb) How far, how long, to what degree.

Middle, central, mid-.
Middle, centre, the middle part.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Circumstance(s).
(Bābā) External situation, external condition.

The atmosphere.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

False, fictitious, untrue, sham, mock, feigned.

Beginning, commencement.

The aim, object, objective, target, goal.
Indicated, implied.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Near (in place or time), beside, proximate, close by, at hand.

Stage.
(Bābā) State, condition.

Experienced, veteran, seasoned.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To cause to be given, to cause to be handed over.

Illness, sickness, disease, ailment.

Towards.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Love, affection, amour, amorous relationship.

A day.
Everyday, daily.

Or, either.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

(One) who practices yōg.

Hurry, haste.
Quickly, urgently, immediately.

Gentle, noble, good.
Well-being; good.

Word, term, sound.

Got, obtained; procured, acquired.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

The three, all three.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Heart, courage, spirit, will.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Remembrance of the Father.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Today.

Small, little, short, young, petty, subordinate, junior, insignificant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Middle, centre.

To think, to reflect, to ponder over, to consider.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Emphatic form of yah: this very.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

The best, good, excellent, superior.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Each, every.
Each one, everybody.

To train, to teach, to instruct, to school.

In front of, ahead of, before.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Notwithstanding, even then, in spite of that.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

Interrogative adverb: When? At what time ?

Back, back again.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To pass.

Inhabitant of Bhārat.

Experience.

All ; whole, entire, complete.

Life, animation, existence.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To go up, to ascend, to climb, to rise, to increase.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Connection, relationship.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

At this time, now.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Temple.

'not so', Do not believe.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

In, inside, within.

Manner, way.

'not one'. Many, several, various, much, abundant.

Peace, calmness, quiet, tranquillity, quietude, silence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Time, occasion.

That is, that is to say, namely (viz.).

As much as, as many, how much, however much.

If, if so be, in case, in the event of.

The world, universe.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

On, upon, above, upward, over.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To sing, to chant.
A song.

In order, orderly.
According to his rank, his position.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Someone else, anyone else.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To hear, to listen, to pay heed.
Hearing, audition.

Two, 2.

Creation.
The world.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Even if, even though.

To cause to hear, to relate, to read out, to recite, to pronounce.

Part.

Knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Address, whereabouts, information, knowledge.

To be born.

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Happiness, pleasure, comfort, felicity, contentment.

Because, since.

Remembrance, recollection, memory.

(emphatic form of vah) That very, that very one.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Then, at that time, afterwards, thereupon, therefore, hence.

Supreme Soul : Śiv and not Brahmā.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Anyone, someone, any.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Body.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Birth, origin, genesis.
Life, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

(Causative of samajhnā) To persuade, explain.

You (between equals).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Knowledge directly taught by God.

Early morning Murlī.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Here, hither, in/at this place.

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Slogan.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

To can, to be able to.

I. (personal pronoun)

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Father.

Now.

To remain, to stay.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

And.
Else.
Other.

To come.

Some, any, someone, anyone.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

Good.
Well.
All right, well done.
So long.