रविवार 4 अक्टूबर 2020 की दैनिक मुरली

Programme.
(Bābā) Event.

File.

Confused.

Foreign, alien, exotic.
A foreigner, foreign national.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Homeland, native country.

Who possesses power or strength, powerful, strong.

Total.

Hope, expectation.
Wish, desire.

Meeting, union, contact.

Cooperation, collaboration.

On all sides, all around, everywhere.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Atmosphere.

Special, specific, particular, distinctive, characteristic, typical.

Enthusiasm, zeal.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Conversation of the soul with the soul or the supreme Soul.

Result.

Inspiration, urge, drive, motive, induction.

Running about, strenuous effort.

Weakness, feebleness, powerlessness, frailty, fragility.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Fast speed.

Progress, development.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Colleague, co-worker.
Co-operating.
Co-operative.

'who has, carries, or supports the service'. Server, servant.

Place, spot, site.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Aspiration, gusto, zeal.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Weakness, feebleness ; deficiency ; debility.

Love, affection.
Oil, oily substance.

Broken-hearted, comfortless; sorely afflicted.

Finished, ended, concluded, terminated, completed.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Double.

Foreign country.

Self-transformation.

Serious, grave, sober, grim, reserved, deep, profound.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To emerge.

Short.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Service centre.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Student life.

Near (in place or time), beside, proximate, close by, at hand.

Family, household.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Silver.

Divided, separated, separate.
Distinct, different, other.

Composition, artistic creation; structure.
(Bābā) Creation.

Majority.

Immovable, immobile, stationary, motionless, still, firm.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Necessity, need, requirement.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Not manifest, not apparent, imperceptible, indistinct.

To increase, to multiply, to grow, to progress, to advance.

Capable, competent.
Powerful.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Opulent, very prosperous, immensely rich.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

The end, conclusion, termination.
Completion.

Circumstance.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Courage, boldness.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To smile, grin, smirk, simper.
(Bābā) To smile.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To be tied; to be fastened; to be bound; to be restricted.

Enthusiasm, zeal.

Firm, irrevocable, resolute, unwavering, steadfast.

To respond.
Response.

The atmosphere.

To reach, to arrive.

Extra.

A call, summons, invocation, citation.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

The bestower of blessing, the one who grants a favor, a wish.

Sentiment, feeling, emotion.

Childhood.

Course.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Belonging to the lineage, dynasty, clan of.

Experienced, veteran, seasoned.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Tree, shrub.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Good desire, good wish.

Burden, load.

A quadrillion times (1,000,000,000,000,000 times).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Useless, fruitless, futile, ineffective, unprofitable.

Joyous, delighted, cheerful.

Gentle, noble, good.
Well-being; good.

Customs and practices.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Several, sundry, divers, some, some few.

Line.

Combined.

Short term.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Country, land, native home, region, space.

Variety.

Chance.

Village.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To think, to reflect, to ponder over, to consider.

The best, good, excellent, superior.

A lover.
Loving, affectionate.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Powerful.

Commotion, hustle.
Agitation, movement.

(The) others.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Equal, equivalent, similar, alike, identical, tantamount.

Experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Good feeling, auspicious feeling.

Connection, relationship.

Speech, address.

Last.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Position, situation, state, condition, stage, phase.

Settled, paid up, paid in full.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

Weak, feeble, ineffectual.

Today.

The.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Third.

Emotional experience, inner experience, realisation.

News; information.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Stage.
(Bābā) State, condition.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Someone, anyone, any.

A large concourse of people for religious or commercial purposes, a fair.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Company, association, contact.

Night and day.
Continually.

Towards.

Where, wherever.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(One) who practices yōg.

Hurry, haste.
Quickly, urgently, immediately.

Out, outside, exterior, beyond, away.
A foreign land.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Inhabitant of Bhārat.

Accounts.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Confidence, faith, certainty.

Year.

To fill, to refill.

Notwithstanding, even then, in spite of that.

To fly.
To fade, to get dim, to vanish.
To explode.

Point.

Similar, identical, equal to the Father.

Practical.

Collected, gathered.
Together, in one lot.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Side, direction.
Towards.

Ahead, in front of, before; in future.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Memory, remembrance.
Books of traditional code of Hindu law.

Ordinary, simple, common, commonplace, usual, moderate.

A little, some, meagre, scanty.
Short.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Spiritual.

Beginning, commencement.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Love, affection, amour, amorous relationship.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Small, little, short, young, petty, subordinate, junior, insignificant.

Ended, completed, concluded.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Happy, pleased.
Good.

Joy, delight, happiness.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Two, 2.

A hundred thousand, 100 000.

To call, to convene, to summon, to send for, to invite.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Picture, painting, illustration, figure, photo.

Opinion, view. Doctrine (which contains the author's opinions).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Intoxication, drunkenness.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

That is, that is to say, namely (viz.).

Or, either.

To pass.

Time.

After.

Limitless, unlimited, unbounded.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

As much as, as many, how much, however much.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Knowledge.

In, inside, within.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Or.
That is.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To, upto, till, until, by.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Always, perpetually, continually, ever.

In order, orderly.
According to his rank, his position.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Entirely, completely, totally, wholly, universally, altogether.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To read, to study, to recite.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(superlative) Of all, the most.

To (treat as one's) own.
To adopt.
To appropriate.

Or.

In.

Second.
Other, another.
Next.

As much as this, this much; so much, so many.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

'not so', Do not believe.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

At this time, now.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Happiness, pleasure, comfort, felicity, contentment.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

To leave.
To abandon.
To release.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A god, deity, divine being. (does not apply to God)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

There.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Remembrance, recollection, memory.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

To be born.

Anyone, someone, any.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

All, the whole, whole, entire, complete, universal.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Sometime, ever.

Etcetera.
Beginning.
Early, initial, primordial.

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

For, for the sake of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To go, to depart, to lose, to flow.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

We.
(rustic form) I.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Now.

Father.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.