मंगलवार 13 अप्रैल 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (between equals).

To come.

Inclusive emphatic particle: too, also, even.

Some, any, someone, anyone.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To know, to become aware of, to perceive.

Say.

To understand.

Now.

Key.

That (to report indirect speech, example he says that).

To give.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

We.
(rustic form) I.

But, however.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A postposition denoting the subject (ergative case that is to say with a past participle).

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

The letter K of our alphabet (used as an initial in acronyms).

interrogative pronoun. Who

To remain, to stay.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A god, deity, divine being. (does not apply to God)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

I. (personal pronoun)

Etcetera.
Beginning.
Early, initial, primordial.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

And.
Else.
Other.

(Causative of samajhnā) To persuade, explain.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

The world, universe.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Establishment.
(in particular) The establishment of the new world.

Such, of this type.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Considering oneself as the body.
Bodily pride.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Name of a son of Rāmcandra and Sītā.

Love.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Confidence, faith, certainty.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You know.

Good.
Well.
All right, well done.
So long.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To think of the father.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Birth, origin, genesis.
Life, existence.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Anything, whatsoever, anything at all.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Second.

To sleep.

Happiness, pleasure, comfort, felicity, contentment.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Half a cycle, half a kalpa, 2500 years.

Short term.

End.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go up, to ascend, to climb, to rise, to increase.

Face, countenance, mask, front.

Christian.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The Bhagvān, the Supreme Being or the God of the Gītā.

Knowledge directly taught by God.

Similar to, like, resembling, as, such as.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

To read, to study, to recite.

Introduction, acquaintance, familiarity.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

sab + kō : everything, everyone.

Marriage, wedding.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Then, at that time, afterwards, thereupon, therefore, hence.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(The) others.

Condition, state, age, stage, phase.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

The Father says.

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Divided, separated, separate.
Distinct, different, other.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

To taste, to relish.

Continue.

On all sides, all around, everywhere.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Direction.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Difference, distinction, distance.

To sing, to chant.
A song.

To fall.

Gōp and gōpī.

I am the soul.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To be born.

Tree, bush.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

Welfare.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Happy, pleased.
Good.

Knowledge.

Anyone, someone, any.

Black, dark.
Lord Kr̥iṣhṇa.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Lakṣmī and Nārāyaṇ.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Known.
Evident, apparent.

Just think of Me.

Mental, born of the mind.
Mentally, through the mind.

A man, a human being.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To be confused.

Difficult, hard, intricate.
Difficulty, hardship.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To recognize, to identify. To distinguish, to discern, to discriminate.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Address, whereabouts, information, knowledge.

Fallen, depraved.

Notwithstanding, even then, in spite of that.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Kingdom of Rāvaṇ.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Shape, form.
Looks, appearance, countenance.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A tractable or dutiful son, a good or worthy son.

All ; whole, entire, complete.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To train, to teach, to instruct, to school.

To train, to teach, to instruct, to school.

The Father Śiv.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

Light, brightness.

The Divine Kṛiṣhṇa.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Abode of Happiness.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

The inheritance. What our father leaves behind after he leaves.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Ignorance, paucity of knowledge.

Aim, object, objective, target.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Priceless, invaluable.

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

That is, that is to say, namely (viz.).

Blessing, benediction.

Father.

Bombay.

To increase, to multiply, to grow, to progress, to advance.

Buddhist.

From beggar to prince.

Material of the path of Bhakti, material of the path of devotion.

Inhabitant of Bhārat.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Seed, kernel. Source, origin, primary cause.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Christ.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(Bābā) Who considers himself as the body, bodily proud.

(Bābā) Who considers himself as the soul which animates the body.

The religion followed by the deities.

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

Essence for dhārṇā.

To cause to be given, to cause to be handed over.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Abode of Sorrow.

Dull. Slow to learn or to understand.

Predicament, misery, miserable state, distress.
Hell.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Advantage, gain, profit, benefit, utility, use, good result.

Flower.

Garden.

Every now and again; again and again; repeatedly; constantly, every moment.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

'horse and carriage', A horse-carriage.

Golden age.

Good morning.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

Commotion, hustle.
Agitation, movement.

Uproar, tumult, upheaval, affray, riotous scene.

Harm, loss, damage.

Hindu.
Indian

Iron age. Kaliyug.

Irreligious.

At this time, now.

As long as.
(with negation) until.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Hurry, haste.
Quickly, urgently, immediately.

Forest, wood, wilderness.

More. (often used as a comparison)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Whatever, whatsoever, anything.

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

After.

In exchange for, in return for, in lieu of.

In place of, in lieu of, instead of.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Pleasant, pleasant-looking, good-looking.

100 lākh, 10 000 000.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Why.

Because, since.

A hundred thousand, 100 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Liberator.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Line.

Lottery.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(it) Means, that is.

Destination, stage, storey.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

The most beloved.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Destroyed, perished, annihilated, destructed, ruined.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Sleep, slumber.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Number one.

In order, orderly.
According to his rank, his position.

Of.

Orphan.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Stone.
Hard-hearted, heartless, unfeeling (person).

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Holy, sacred, pure.

Percent, The symbol is %.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

In the end, in the latter part.

Point.

Ancient, old, outdated, antique.

Practice.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Prince.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Destruction of the old world.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Queue.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Road, way, path, street, lane.
Way, manner.

Night and day.
Continually.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Wealth and prosperity.
Supernatural power, magical power, magic.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

Sādhū and sant, sādhū and saint.

Betrothal, engagement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Lover, paramour, sweetheart, gallant.
Husband.

Finished, ended, concluded, terminated, completed.

Existing from of old, immemorial; continuing, eternal.

Abode of Peace, Calmness, Rest, Silence.

Successful, effective, fruitful.

Body.

The good spiritual guide, the true spiritual guide, God.

Hundred times, hundredfold.

Serviceable.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Stage.
(Bābā) State, condition.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To, upto, till, until, by.

Fate, destiny.

Who owns destiny, fate.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

An arrow.

To fly.
To fade, to get dim, to vanish.
To explode.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To disappear, to be destroyed.

Belief, trust, faith, reliance, confidence, assurance.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Way.

To remind.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

A warrior, fighter, combatant.

Power of Yōg.

(One) who practices yōg.

Ornament (of gems, or gold, or silver), jewels.

Responsibility, obligation.