शुक्रवार 13 अगस्त 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

Say.

You (between equals).

Father.

That (to report indirect speech, example he says that).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

And.
Else.
Other.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Drill.

The letter K of our alphabet (used as an initial in acronyms).

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Some, any, someone, anyone.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

(Relative pronoun) When.

To take.

To remain, to stay.

To understand.

(Causative of samajhnā) To persuade, explain.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Continue.

Hidden, secret, latent, confidential.

For, for the sake of.

To train, to teach, to instruct, to school.

Body.

By, through, through the medium of, through the agency of, by means of, with.

To go, to depart, to lose, to flow.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Establishment.
(in particular) The establishment of the new world.

High, lofty, tall, raised, elevated, exalted, eminent.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Knowledge directly taught by God.

A man, a human being.

Name.

Supreme Soul : Śiv and not Brahmā.

Teacher.

Certainly, undoubtedly, positively, without fail.

Someone else, anyone else.

Many, much.
Very.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Supreme Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The Father says.

To forget.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

(Bābā) Who considers himself as the soul which animates the body.

Ever healthy.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Birth, origin, genesis.
Life, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A message.

But, however.

Inspiration, urge, drive, motive, induction.

Spiritual.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

To can, to be able to.

Abode of Peace, Calmness, Rest, Silence.

The Father Śiv.

Here, hither, in/at this place.

Half a cycle, half a kalpa, 2500 years.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

Incorporeal, bodiless, unembodied.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Even if, even though.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To leave.
To abandon.
To release.

Necessity, need.
Necessary, needed.

Two, 2.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To sing, to chant.
A song.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

I. (personal pronoun)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Remember Me.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Below, under, beneath, at the bottom, down, below.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Holy, sacred, pure.

True, genuine, real.
Truthful, sincere, loyal, faithful.

With, together with, along with, accompanied by.

All, the whole, whole, entire, complete, universal.

Shelter, refuge, recourse, protection.

Body.

The good spiritual guide, the true spiritual guide, God.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

On, upon, above, upward, over.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Back, back again.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Emphatic form of yah: this very.

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

Good.
Well.
All right, well done.
So long.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Such, of this type.

Single, lonely, lonesome, solitary.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To tie, to fasten, to bind, to pack, to wrap around.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Son of Brahmā.

Care of.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Guide.

In.

At this time, now.

Sign, signal, hint, indication, gesture.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

To be born.

Physical, bodily.

Who makes happiness.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Self (myself, himself, itself, &c.).
Own, private, personal.

Anyone, someone, any.

Black, dark.
Lord Kr̥iṣhṇa.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Messenger.

Sweet children.

Friends and members of the same family (including by marriage).

The most beloved.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

'Message bearer', a prophet, A divine messenger.

Address, whereabouts, information, knowledge.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Towards.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Road, way, path, street, lane.
Way, manner.

A patient, a diseased.
Valetudinarian.
Ailing.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Everything, all.

(superlative) Of all, the most.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Satisfied, gratified, content.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

Side, direction.
Towards.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A little, some, meagre, scanty.
Short.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

You know.

The most elevated, the loftiest, the highest, the most eminent.

The best, excellent, good.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

To disappear, to be destroyed.

Remembrance, recollection, memory.

Real, actual.
Accurate.

(One) who practices yōg.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Good and/or bad.

Actor.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

The beginning, the middle and the end.
From beginning to end.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Fire, the god of fire, appetite, digestive faculty.

'not so', Do not believe.

Different, separate, apart, distinct.

Uncleanness, impurity; unholiness.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Or.
That is.

(The) others.

In exchange, in return, in lieu.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To be.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

Beloved.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Brother.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Middle, centre.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Illness, sickness, disease, ailment.

To speak, to utter, to pronounce.
To bid.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To go up, to ascend, to climb, to rise, to increase.

Small, little, short, young, petty, subordinate, junior, insignificant.

A letter (written message).

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Burnt, consumed, scorched.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Considering oneself as the body.
Bodily pride.

Possessing a body.
The soul who animates the body and survives it.

Delhi (the capital of India).
Threshold.

A god, deity, divine being. (does not apply to God)

To become a divinity.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Essence for dhārṇā.

Difficulty.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

According to the drama plan.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Difference, distinction, distance.

Father.

Cushion, throne, seat.

To fall.

The Bhagvān, the Supreme Being or the God of the Gītā.

Good morning.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

God, Lord, Master of Knowledge. (epithet of God)

I am the soul.

Healthy.

Hindu.
Indian

Diamond.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Examination, test.

As much as this, this much; so much, so many.

Where, wherever.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

More. (often used as a comparison)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Life, animation, existence.

Sometime, ever.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

To cause to be done, &c., to have or get done; to cause (one) to do or make.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

Towards.

On, upon.
Above.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

Knowledge.

Effort, endeavour.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

Helpless, compelled, obliged, constrained.
Being helpless, being constrained.

Liberate.

Liberator.

A mosquito, a gnat, a midge.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Experienced, felt, perceived.

Just think of Me.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meat, flesh.

Way, path, route, course, road, track, passage, outlet.

Month.

Mother and father, parents.
Lord, master, protector.

Message.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Most.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Original homeland, root homeland. (the world where non-incarnate souls reside)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Drama, play.

New.

Invitation.

Occupation.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

To read, to study, to recite.

Circumstance(s).
(Bābā) External situation, external condition.

Relating to the next world.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holiness, sanctity, purity.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Ancient, old, outdated, antique.

Practical.

Exhibition.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).

Kingdom, rule, reign, polity, the state.

Refresh.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, right.
Truth.
Really!

Like, similar, alike, resembling.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Patient endurance, forbearance, tolerance.

Existing from of old, immemorial; continuing, eternal.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Offspring, children, descendants.
A son or daughter.

Satisfied, gratified or content jewel.

Complete satisfaction, contentment, gratification.

All ; whole, entire, complete.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

True, veritable.
Veracity, truth, verity.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Punishment, penalty.

See.

Army, the military.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Salutations to the Supreme Soul Śhiv.

Salutation, adoration, obeisance to Śiv.

Birthday celebration of Śiv (God).

Slogan.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Creation.
The world.

Stage.
(Bābā) State, condition.

Place, spot, site.

Student.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Subtle homeland.

Supreme.

Supreme Soul.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Power, force, strength, might.

Who owns destiny, fate.

Trouble, distress.
Ailment.

Talking film, as opposed to silent film.

The.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

Or.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Interruption, interference, meddling, obstacle, disturbance.

Bad actions will disappear, bad karma will disappear.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

Useless, fruitless, futile, ineffective, unprofitable.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Yād and pyār: remembrance and love, remembrance and affection.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.