बुधवार 25 अगस्त 2021 की दैनिक मुरली

Mutual, reciprocal.

Musk. A fragrant substance obtained from the gland of the musk deer. In Indian culture, Kasturi is also a symbol of purity and innocence.
A deer is enchanted by a captivating scent and embarks on a quest to find its source. After roaming far and wide, the deer finally discovers that the alluring aroma is emanating from its own self. In a moment of realization, the deer understands that it has been searching for its own essence all along. This story is often used as a metaphor for self-discovery and the idea that what we seek is often within us. Unaware that divine qualities such as wisdom, love, and bliss are inherent within the soul itself, we had been searching for them in the external world. Baba came and revealed to us that they reside within us. When Baba bestows a gift upon us—likened to Kasturi (musk)—He is gifting us a treasure of wisdom that is equally rare, pure, and fragrant; truly, it is an invaluable treasure.

Kindness, compassion.

Introverted.

'The great deity,' an epithet of Śhiv.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Hatred, scorn, abhorrence, loathing.

Fulfilled, gratified, delighted.

To blossom, to bloom.

Interest, liking, taste, relish, fancy.

Sadness, dejection, melancholy.

Safe.

Slavery, servility, bondage.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

A star.
A constellation, an asterism in the moon's path comprised of 27 or 28 stars.

Hatred, dislike, contempt, abomination.

Talking film, as opposed to silent film.

Friend.

Manner.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Spare, extra, surplus.
Superfluous, useless, worthless.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Angry, enraged, displeased.

Silence.

Verify.

A message.

Silent.
Silence.
A vow of silence.

Thanks.

Lottery.

Satisfied, gratified, content.

Face, countenance, mask, front.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

A star.
Fortune, fate, destiny.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Atmosphere.

Blessing, benediction.

Conversation, talks; negotiation.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Alert.

Evil.

May you have a long life !
May you be blessed with longevity !

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Movie.
(Bābā) Silent movie.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.

To remind.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

To live, to be alive.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Disagreement, difference of opinion; dissension.

Eye.

A man, human being.

Jealousy.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

'Message bearer', a prophet, A divine messenger.

-th.

Royal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Respect, honour, prestige.

Liking, choice, taste, preference.
Approval.
Approved, liked.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Powerful, strong, possessing vigour and vitality.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Protection, shelter, patronage.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Of happy lot or portion, fortunate, lucky.

Hear no evil.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Underline.

Character.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Judgment, decision, conclusion.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

'taking and giving'. Transaction, exchange, dealings.

Under, below, at the bottom of.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Day.

Love, affection, attachment.

The atmosphere.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Royalty.

Student.

A businessman, trader, merchant.
Engaged in trade or business.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Might.

Illness, sickness, disease, ailment.

The moon.

Race.

Priceless, invaluable.

Property, estate, wealth, affluence, prosperity.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Priceless, invaluable, very valuable, precious.

Show, display.

The Earth.
Earth, soil; land.

Peace, calmness, quiet, tranquillity, quietude, silence.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

a present, gift.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The most beloved.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Conquest, victory, triumph.

Subtle.

Complete satisfaction, contentment, gratification.

Four.

Before, in front of; opposite, facing, confronting, being face to face.

Love, affection.
Oil, oily substance.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Effort, endeavour.

To hide, to lurk.
To set.
To be covered.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

According to the drama plan.

To shake, to jolt.
To swing.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Minute.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Important, necessary, needful, compulsory, indispensable.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Knowledgeful.

Genitive case of vah : of him, of her, of that, his, her.

Bank, shore, edge, border, verge.

Love, affection, amour, amorous relationship.

Loss, damage, harm, disadvantage.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Happiness and peace.

To fill, to refill.

Good feeling, auspicious feeling.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Light, cheap, thin, faint.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Time.

In, inside, within.

Successful, effective, fruitful.

Light.
(Bābā) Electricity.

Interruption, interference, meddling, obstacle, disturbance.

Helper, supporter, assistant.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Discerning, intelligent, sensible, wise, prudent.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Remembrance of the Father.

Third.

Study, education, learning.

Emotional experience, inner experience, realisation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Bell, gong, clock, hour.

Month.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Conquering, victorious, triumphant.
A conqueror.

Meat, flesh.

(One) who has a body, embodied, incarnate. (describes human beings)

Class.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

Brother and sister.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Who makes happiness.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Abode of Peace, Calmness, Rest, Silence.

To be afraid, be frightened, be daunted, to fear, dread.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Anger, wrath, fury, rage.

Late, deceased.
Inhabitant of heaven.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Half a cycle, half a kalpa, 2500 years.

Place, spot, site.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Attention.

Joy, delight, happiness.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

Standing, erect, upright, straight, vertical, steep, stationary.

To become a divinity.

From day to day, day by day, every day, daily; always, continually.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

To speak, to utter, to pronounce.
To bid.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Service.

Life, animation, existence.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Intoxication, drunkenness.

Master.

Wonderful.

Each, every.
Each one, everybody.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After, later, subsequently.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Power of Yōg.

Storm, tempest, hurricane, typhoon.

With, together with, along with, accompanied by.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Diamond.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

On, upon, above, upward, over.

Centre.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Useless, fruitless, futile, ineffective, unprofitable.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Divine, ethereal, celestial.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Able, capable, competent.
Worthy, fit.
Proper.

The world, universe.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Spiritual.

In front of, ahead of, before.

(it) Means, that is.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

Like.
Example.

To teach, to instruct, to educate.

A day.
Everyday, daily.

Holiness, sanctity, purity.

Composition, artistic creation; structure.
(Bābā) Creation.

To learn.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The best, good, excellent, superior.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Sea, ocean (huge expanse of water of which we cannot see the end).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

As much as, as many, how much, however much.

Opinion, view. Doctrine (which contains the author's opinions).

Right, correct, exact, proper, true.
All right; precisely, accurately.

With, together, along with.
Company, association.

Whole, entire, complete, perfect.

Heart, courage, spirit, will.

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Sorrow, unhappiness, suffering, grief, distress.

Connection, relationship.

Position, situation, state, condition, stage, phase.

Two, 2.

More. (often used as a comparison)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

(The) others.

Limitless, unlimited, unbounded.

Creation.
The world.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Self (myself, himself, itself, &c.).
Own, private, personal.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Memory, remembrance.
Books of traditional code of Hindu law.

To enquire, to ask, to investigate, to interrogate, to question.

(superlative) Of all, the most.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A god, deity, divine being. (does not apply to God)

Everything, all.

Time, occasion.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Except, but, with the exception (of).

Always, perpetually, continually, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

You know.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Experience.

(genitive case of sab) Of everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Holy, sacred, pure.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

sab + kō : everything, everyone.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

You (between equals).

That is, that is to say, namely (viz.).

To read, to study, to recite.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sing, to chant.
A song.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Knowledge.

Happiness, pleasure, comfort, felicity, contentment.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Sweet children.

Body.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Or.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Second.
Other, another.
Next.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Sometime, ever.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anything, whatsoever, anything at all.

Year.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

A little, some, meagre, scanty.
Short.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sweet, pleasant.
Sweetmeat, jaggery.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

High, lofty, tall, raised, elevated, exalted, eminent.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

Remembrance, recollection, memory.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Certainly, undoubtedly, positively, without fail.

In.

Interrogative pronominal adverb : Where ?

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

By, through, through the medium of, through the agency of, by means of, with.

The Father says.

Establishment.
(in particular) The establishment of the new world.

Because, since.

If, if so be, in case, in the event of.

Name.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Mother and father, parents.
Lord, master, protector.

Knowledge directly taught by God.

Supreme Soul : Śiv and not Brahmā.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Then, at that time, afterwards, thereupon, therefore, hence.

A man, a human being.

To cause to hear, to relate, to read out, to recite, to pronounce.

Father.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Here, hither, in/at this place.

(Causative of samajhnā) To persuade, explain.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Towards.

But, however.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Relative pronoun) When.

There.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Similar to, like, resembling, as, such as.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

interrogative pronoun. Who

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Such, of this type.

To go, to depart, to lose, to flow.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.