बुधवार 25 अगस्त 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

You (between equals).

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Father.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

No.
Not.

Many, much.
Very.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

We.
(rustic form) I.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Always, perpetually, continually, ever.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Some, any, someone, anyone.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Now.

Good.
Well.
All right, well done.
So long.

To go, to depart, to lose, to flow.

To teach, to instruct, to educate.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The soul, the spirit, the self.

Joy, delight, happiness.

That (to report indirect speech, example he says that).

All, the whole, whole, entire, complete, universal.

Father.

To speak, to utter, to pronounce.
To bid.

To know, to become aware of, to perceive.

Sometime, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Each, every.
Each one, everybody.

Sweet, pleasant.
Sweetmeat, jaggery.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Peace, calmness, quiet, tranquillity, quietude, silence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Such, of this type.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Say.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Study, education, learning.

Love, affection, amour, amorous relationship.

Remembrance, recollection, memory.

Continue.

A god, deity, divine being. (does not apply to God)

Knowledge directly taught by God.

As much as, as many, how much, however much.

Because, since.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

The world, universe.

In, inside, within.

Introverted.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Two, 2.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

To live, to be alive.

To understand.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

To fill, to refill.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Face, countenance, mask, front.

Sorrow, unhappiness, suffering, grief, distress.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

I. (personal pronoun)

Sweet children.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Spiritual.

sab + kō : everything, everyone.

To can, to be able to.

Body.

Service.

Silence.

A star.
Fortune, fate, destiny.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Time.

Or.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Half a cycle, half a kalpa, 2500 years.

A man, human being.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Blessing, benediction.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Hatred, scorn, abhorrence, loathing.

On this account, for this reason, hence, therefore.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, for the sake of.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Anyone, someone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A message.

Spare, extra, surplus.
Superfluous, useless, worthless.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Safe.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Satisfied, gratified, content.

The Father Śiv.

Student.

Then, at that time, afterwards, thereupon, therefore, hence.

You know.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Among themselves, with each other or one another, together, mutually, in common, in concert.

Mutual, reciprocal.

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The Father says.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Illness, sickness, disease, ailment.

To leave.
To abandon.
To release.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To become a divinity.

Heart, courage, spirit, will.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To be born.

Birth, origin, genesis.
Life, existence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Life, animation, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Musk. A fragrant substance obtained from the gland of the musk deer. In Indian culture, Kasturi is also a symbol of purity and innocence.
A deer is enchanted by a captivating scent and embarks on a quest to find its source. After roaming far and wide, the deer finally discovers that the alluring aroma is emanating from its own self. In a moment of realization, the deer understands that it has been searching for its own essence all along. This story is often used as a metaphor for self-discovery and the idea that what we seek is often within us. Unaware that divine qualities such as wisdom, love, and bliss are inherent within the soul itself, we had been searching for them in the external world. Baba came and revealed to us that they reside within us. When Baba bestows a gift upon us—likened to Kasturi (musk)—He is gifting us a treasure of wisdom that is equally rare, pure, and fragrant; truly, it is an invaluable treasure.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

To blossom, to bloom.

Self (myself, himself, itself, &c.).
Own, private, personal.

Knowledgeful.

Effort, endeavour.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lottery.

'The great deity,' an epithet of Śhiv.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Manner.

A man, a human being.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Opinion, view. Doctrine (which contains the author's opinions).

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Kindness, compassion.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Hatred, dislike, contempt, abomination.

Angry, enraged, displeased.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Intoxication, drunkenness.

Eye.

A postposition denoting the subject (ergative case that is to say with a past participle).

Fulfilled, gratified, delighted.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Holy, sacred, pure.

Towards.

Love, affection, attachment.

To enquire, to ask, to investigate, to interrogate, to question.

Royal.

Interest, liking, taste, relish, fancy.

(superlative) Of all, the most.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Abode of Peace, Calmness, Rest, Silence.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Creation.
The world.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Happiness, pleasure, comfort, felicity, contentment.

Subtle.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Talking film, as opposed to silent film.

Sadness, dejection, melancholy.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

The inheritance. What our father leaves behind after he leaves.

Atmosphere.

The atmosphere.

Interruption, interference, meddling, obstacle, disturbance.

Conquest, victory, triumph.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To remind.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

If, if so be, in case, in the event of.

Aim, object, objective, target.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Alert.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Priceless, invaluable.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

'not one'. Many, several, various, much, abundant.

Priceless, invaluable, very valuable, precious.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experience.

Emotional experience, inner experience, realisation.

Attention.

(The) others.

May you have a long life !
May you be blessed with longevity !

After, later, subsequently.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Powerful, strong, possessing vigour and vitality.

Closed, shut, locked, locked up.
Stopped, discontinued.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.

Brother and sister.

Even if, even though.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

The moon.

Four.

To go up, to ascend, to climb, to rise, to increase.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Centre.

Character.

Protection, shelter, patronage.

To hide, to lurk.
To set.
To be covered.

Small, little, short, young, petty, subordinate, junior, insignificant.

Class.

Divine, ethereal, celestial.

To be afraid, be frightened, be daunted, to fear, dread.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(One) who has a body, embodied, incarnate. (describes human beings)

Wealth, riches, money.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

The Earth.
Earth, soil; land.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Day.

According to the drama plan.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Evil.

Friend.

To lose, to waste, to squander.

Bell, gong, clock, hour.

Good morning.

Slavery, servility, bondage.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Light, cheap, thin, faint.

Hear no evil.

To shake, to jolt.
To swing.

Diamond.

In.

Jealousy.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

More. (often used as a comparison)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Interrogative pronominal adverb : Where ?

Who makes happiness.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

In front of, ahead of, before.

Under, below, at the bottom of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Happy, pleased.
Good.

Of happy lot or portion, fortunate, lucky.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Bank, shore, edge, border, verge.

Knowledge.

Anger, wrath, fury, rage.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Anything, whatsoever, anything at all.

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Secular, earthly, worldly, mundane.

Able, capable, competent.
Worthy, fit.
Proper.

'taking and giving'. Transaction, exchange, dealings.

Light.
(Bābā) Electricity.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

(it) Means, that is.

Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.

Meat, flesh.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Month.

Master.

(used with the imperative only), Do not, don't.

Disagreement, difference of opinion; dissension.

Silent.
Silence.
A vow of silence.

Might.

Minute.

Like.
Example.

The most beloved.

Movie.
(Bābā) Silent movie.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Otherwise, or else, if not, lest, but for.
No, certainly not.

A star.
A constellation, an asterism in the moon's path comprised of 27 or 28 stars.

Name.

Judgment, decision, conclusion.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Confidence, faith, certainty.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Loss, damage, harm, disadvantage.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

'Message bearer', a prophet, A divine messenger.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Supreme Soul : Śiv and not Brahmā.

But, however.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Holiness, sanctity, purity.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Practical.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

From day to day, day by day, every day, daily; always, continually.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Race.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Royalty.

A day.
Everyday, daily.

Everything, all.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Discerning, intelligent, sensible, wise, prudent.

Connection, relationship.

Respect, honour, prestige.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Property, estate, wealth, affluence, prosperity.

Whole, entire, complete, perfect.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Complete satisfaction, contentment, gratification.

Successful, effective, fruitful.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

a present, gift.

Show, display.

To learn.

Except, but, with the exception (of).

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Good feeling, auspicious feeling.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Happiness and peace.

To cause to hear, to relate, to read out, to recite, to pronounce.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Late, deceased.
Inhabitant of heaven.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Side, direction.
Towards.

Thanks.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Third.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Storm, tempest, hurricane, typhoon.

High, lofty, tall, raised, elevated, exalted, eminent.

Underline.

Answer, reply.
North.
Later.

-th.

There.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Conversation, talks; negotiation.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Verify.

Conquering, victorious, triumphant.
A conqueror.

A businessman, trader, merchant.
Engaged in trade or business.

Useless, fruitless, futile, ineffective, unprofitable.

Wonderful.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Power of Yōg.

Important, necessary, needful, compulsory, indispensable.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.