गुरुवार 11 नवंबर 2021 की दैनिक मुरली

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

An ascetic, a hermit.

Guide.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

Happiness, peace, and prosperity.

Sand.

Restless, agitated, unquiet, disturbed, perturbed.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

A person of power or influence.
Master (as of a household).
(Bābā) Master (epithet for God).

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Building.
(Bābā) House.

Hell.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Happiness and peace.

Having a master or an owner.

A lawyer, pleader, an advocate.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Use.

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

Merciful.

Lineage, race, family, clan, dynasty.
A bamboo.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Forest, wood, wilderness.

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

Blood.
Killing, slaughter, murder.

Construction, creation, manufacture.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Ownerless, without master or guardian, destitute, forlorn.

Golden aged.

Middle, central, mid-.
Middle, centre, the middle part.

Stone.
Hard-hearted, heartless, unfeeling (person).

Dependent, subservient, under another's control.

Inhabitant of hell.

Empty.
Worthless, insignificant.
Base, contemptible.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

To cry, to shout, to squeak.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Black, dark.
Lord Kr̥iṣhṇa.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Grain, corn, food.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Spiritual.

Property, estate, wealth, affluence, prosperity.

Judge.

Peace, calmness, quiet, tranquillity, quietude, silence.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Monkey, ape.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Short term.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Leaf (of a tree).
Playing card.

Gold, an excellent thing.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Destruction of the old world.

Importance.
Significance.
Greatness.
Magnitude.

To live, to be alive.

The Creator and creation.

Wealth, riches, money.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Weakness, feebleness ; deficiency ; debility.

The Bhagvān, the Supreme Being or the God of the Gītā.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Bhagvān says, God says. (expression repeated in the Gītā)

Dynasty.

Abode of Peace, Calmness, Rest, Silence.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Liberate.

Perishable, destructible.

Liberator.

A hundred thousand, 100 000.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Kingdom of Rāvaṇ.

The path of Gyān, the path of Knowledge.

To quarrel, to altercate, to scramble.

Predicament, misery, miserable state, distress.
Hell.

Ready made, finished, complete, perfect, entire.

Fight, war, battle, quarrel, encounter, clash, enmity.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Lakṣmī and Nārāyaṇ.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Foundation.

Later, subsequently.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To take something or someone as one’s own.

Of satyug, of the age of truth, golden aged.

To train, to teach, to instruct, to school.

Sentiment, feeling, emotion.

Pity, mercy, compassion.

The beginning, the middle and the end.
From beginning to end.

Nowadays, these days.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Prince.

(One) who has a body, embodied, incarnate. (describes human beings)

Thousand, 1000.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To learn.

To demand, to ask, to call for, to claim, to invite, to solicit.

Late, deceased.
Inhabitant of heaven.

Physical, bodily.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Below, under, beneath, at the bottom, down, below.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

World.

Abode of Happiness.

King and queen.
Prince and princess.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Born, created, begotten, produced, earned.
Income, gain, production.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Father.

Study, education, learning.

A palace, palatial mansion.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

After, later, subsequently.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To fly.
To fade, to get dim, to vanish.
To explode.

Everything else, everyone else, all the rest.

Alone, by or within one's ownself; automatically.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Double.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Year.

Written in advance, fixed, predestined.

Similar, identical, equal to the Father.

School.

Diamond.

Interrogative adverb: When? At what time ?

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

The second of the four ages according the Hindu mythology : the silver age.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Number one.

Kingdom, rule, reign, polity, the state.

Beginning, commencement.

To enter.

To train, to teach, to instruct, to school.

Fallen, depraved.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To read, to study, to recite.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

A day.
Everyday, daily.

Back, back again.

Composition, artistic creation; structure.
(Bābā) Creation.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call, to convene, to summon, to send for, to invite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Spiritual.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Tree, bush.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

To become a divinity.

To teach, to instruct, to educate.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

God, Ruler, Master, Lord.

Known.
Evident, apparent.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Interrogative pronominal adverb : Where ?

Creation.
The world.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Confluence, union, meeting.

Subjects, public, people.

Temple.

King, monarch, prince.

The inheritance. What our father leaves behind after he leaves.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

End.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Even if, even though.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

Address, whereabouts, information, knowledge.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

Goddess and god.

Where, wherever.

Time, occasion.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To, upto, till, until, by.

Except, but, with the exception (of).

Limitless, unlimited, unbounded.
Excessive, too, too much.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

You know.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Anything, whatsoever, anything at all.

Service.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

According to, in conformity with.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

At this time, now.

Entirely, completely, totally, wholly, universally, altogether.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A man, a human being.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Or, either.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Establishment.
(in particular) The establishment of the new world.

Two, 2.

You (between equals).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(genitive case of sab) Of everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Part.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

But, however.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

To be born.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To speak, to utter, to pronounce.
To bid.

A god, deity, divine being. (does not apply to God)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

To sleep.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Someone else, anyone else.

As much as, as many, how much, however much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The Father says.

Birth, origin, genesis.
Life, existence.

Why.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Then, at that time, afterwards, thereupon, therefore, hence.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Name.

By, through, through the medium of, through the agency of, by means of, with.

Certainly, undoubtedly, positively, without fail.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To cause to hear, to relate, to read out, to recite, to pronounce.

All, the whole, whole, entire, complete, universal.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Or.

There.

Answer, reply.
North.
Later.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Good morning.

(Relative pronoun) When.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Causative of samajhnā) To persuade, explain.

Here, hither, in/at this place.

Towards.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Sweet, pleasant.
Sweetmeat, jaggery.

On this account, for this reason, hence, therefore.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

Knowledge directly taught by God.

For, for the sake of.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

interrogative pronoun. Who

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

To know, to become aware of, to perceive.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Early morning Murlī.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Such, of this type.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.