बुधवार 11 मई 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

We.
(rustic form) I.

You (between equals).

No.
Not.

Father.

Key.

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

To remain, to stay.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The letter K of our alphabet (used as an initial in acronyms).

Say.

Some, any, someone, anyone.

I. (personal pronoun)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To can, to be able to.

To understand.

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The soul, the spirit, the self.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Father.

To give.

That (to report indirect speech, example he says that).

And.
Else.
Other.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To know, to become aware of, to perceive.

Joy, delight, happiness.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

Etcetera.
Beginning.
Early, initial, primordial.

Knowledge.

Then, again, afterwards, thereafter, in future, a second time.

There.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Continue.

Knowledge directly taught by God.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

But, however.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

End.

A matter, topic, subject, concern, fact, thing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To fall.

Black, dark.
Lord Kr̥iṣhṇa.

Body.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

By, through, through the medium of, through the agency of, by means of, with.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Happiness, pleasure, comfort, felicity, contentment.

To go up, to ascend, to climb, to rise, to increase.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Relative pronoun) When.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

Confidence, faith, certainty.

Carefree, assured, convinced, unconcerned.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You know.

Such, of this type.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Step, pace, footstep.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Kingdom, rule, reign, polity, the state.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Or.

Good.
Well.
All right, well done.
So long.

'not one'. Many, several, various, much, abundant.

Boundless, immense, shoreless.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

Sorrow, unhappiness, suffering, grief, distress.

In.

At this time, now.

Sometime, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Name of a son of Rāmcandra and Sītā.

Love.

Known.
Evident, apparent.

Name.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Always, perpetually, continually, ever.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

(emphatic form of vah) That very, that very one.

To disappear, to be destroyed.

Master of the world.

Real, actual.
Accurate.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To take something or someone as one’s own.

If, if so be, in case, in the event of.

Who doesn't have gyān.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The Father says.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Hope, dependence, trust, reliance, assurance, confidence, faith.

Sentiment, feeling, emotion.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To part company, to separate.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Burden, load.

Bomb.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To become a divinity.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sing, to chant.
A song.

The Ganges (considered to be the most sacred river by the Hindus).

A horse.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

God, Ruler, Master, Lord.

Similar to, like, resembling, as, such as.

Birth, origin, genesis.
Life, existence.

Necessity, importance.
Need, requirement.

To live, to be alive.

Judgement.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

After.

For, for the sake of.

Standing, erect, upright, straight, vertical, steep, stationary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Self (myself, himself, itself, &c.).
Own, private, personal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Why.

Because, since.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Mother.

Middle, central, mid-.
Middle, centre, the middle part.

A man, a human being.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Sweet, pleasant.
Sweetmeat, jaggery.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

In order, orderly.
According to his rank, his position.

To recognize, to identify. To distinguish, to discern, to discriminate.

Born, created, begotten, produced, earned.
Income, gain, production.

To teach, to instruct, to educate.

Anew, afresh.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Father, procreator, progenitor.

Ancient, old, outdated, antique.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Entry, admission, access, inlet.
Gate, entrance.

To enter.

To enquire, to ask, to investigate, to interrogate, to question.

A thin cake of meal fried in ghī or oil.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Connection, relationship.

Before, in front of; opposite, facing, confronting, being face to face.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Little indeed, in no part or degree, not at all, in no wise, never.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Conquering, victorious, triumphant.
A conqueror.

The world, universe.

To remind.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Power of Yōg.

Habit.

Half a cycle, half a kalpa, 2500 years.

The beginning, the middle and the end.
From beginning to end.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

'not so', Do not believe.

The whole, complete, undivided, indivisible.

Different, separate, apart, distinct.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

In, inside, within.

Priceless, invaluable, very valuable, precious.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Alone, by or within one's ownself; automatically.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Past.
Beyond.

(The) soul says.

Necessity, need, requirement.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Defect, demerit, vice, fault.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Ready made, finished, complete, perfect, entire.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Fortune, fate, luck, destiny.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Future; what has yet to be, what will be, the future.

Divided, separated, separate.
Distinct, different, other.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To forget.

Middle, centre.

To leave.
To abandon.
To release.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Contribution, gift, giving.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drill.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Earth.

Final.

To follow the Father (there is no article in hindi).

Follower.

The womb.
Pregnancy.
Foetus.
The interior.

Every now and again; again and again; repeatedly; constantly, every moment.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Goddess.

Good morning.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

A flower.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Meritorious, virtuous, possessing good qualities, excellent, perfect.

I am the soul.

Each, every.
Each one, everybody.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Magic, enchantment, necromancy, conjuring.

To be born.

False, fictitious, untrue, sham, mock, feigned.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Life, animation, existence.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Light, flame, lustre.
Vision.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Who makes happiness.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Expenditure, expense, cost, outlay.

Killing without reason, slaughter without reason.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Thoughts, ideas, imaginations, fancies, &c.

Effort, endeavour.

Anger, wrath, fury, rage.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

A hundred thousand, 100 000.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Loan.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A palace, palatial mansion.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

I am the soul.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Only me.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Mutual killing, mutual fight, bloody encounter.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Sweet children.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Below, under, beneath, at the bottom, down, below.

Judgment, decision, conclusion.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Number one.

Written in advance, fixed, predestined.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

Mature age, maturity.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To dash down, to throw down, to enforce a violent fall.

Fallen, depraved.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To make to drink, to cause to drink, to administer.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Per cent.

Inspiration, urge, drive, motive, induction.

Prince.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Night.

Chariot, vehicle (of a god).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Secret.

Prosperity, accomplishment.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Confluence, union, meeting.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Successful, effective, fruitful.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Of satyug, of the age of truth, golden aged.

Mounted, riding.
A rider, horseman.

School.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To train, to teach, to instruct, to school.

To train, to teach, to instruct, to school.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Head.
Top, apex, highest part or point.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

The Father Śiv.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Bathing, ablution.
Purification, lustration.

To think, to reflect, to ponder over, to consider.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subtle homeland.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Body.

Side, direction.
Towards.

Teacher.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Answer, reply.
North.
Later.

Back, back again.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Heir, successor, legatee.

The inheritance. What our father leaves behind after he leaves.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Homeland, native country.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

The ruler, the splendid one.
Vast, imposing, splendid.

Forgotten, gone into oblivion.

War.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Certainly, undoubtedly, positively, without fail.