बुधवार 7 दिसंबर 2022 की दैनिक मुरली

Dirt, filth.
Scum.

Tiger, lion.
A lion of a man, a brave man.

King Pompey, who ruled the Roman Empire, lived a life of luxury but was defeated. This is the name of the play that shows his defeat; Decrease in luxuries; The decline of show off and displays.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

A caste of Hindūs whose occupation it is to attend to cattle.
A man of that caste.
A cow-keeper, cow-herd.
A milkman.

A cow.
A bull, an ox, a bullock.

Disgrace, humiliation, dishonour, insult.

Burden, load.

Ever.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Cult of Bhakti: cult of Devotion or Adoration.

To repent, to rue, to be full of remorse, to be penitent.

Guide.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Speech, address.

Follower.

Abraham (last name and male first name).

Office.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

To pass fully.

Almighty Master.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Abraham (the patriarch).

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

An angel, a divine messenger.

Here and there.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Proof.
(suffix) -proof.

'Without understanding'. Unintelligent, stupid.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A traveller, wayfarer, pedestrian.

Pomp.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

A staff, stick, club, cudgel, bludgeon.
Crutch.

A sacrifice; an oblation

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Boat.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Punishment, penalty.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Paper.

Careful, alert, cautious, attentive.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Road, way, path, street, lane.
Way, manner.

Difficult.

Prestige, honour, respect.

Demonic quality, demonic attribute.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

In the end, in the latter part.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Blind, irrational, unenlightened, unthinking.

Nature.

Oh ! O !

Spiritual.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Blind faith.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Pity, compassion, mercy.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

From day to day, day by day, every day, daily; always, continually.

Vogue.
Usage, custom.
Conduct.

According to the drama plan.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To hide, to conceal.
To cover/screen.
To disguise.

Perception, consciousness, recollection.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Importance.
Significance.
Greatness.
Magnitude.

To live, to be alive.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Buddhist.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A royal edict, royal command, royal decree.

School.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fail.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Liberator.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Light, cheap, thin, faint.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Result.

Difficult, hard, intricate.
Difficulty, hardship.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Tree, bush.

Peace, calmness, quiet, tranquillity, quietude, silence.

Before, in front of; opposite, facing, confronting, being face to face.

Bathing, ablution.
Purification, lustration.

Circumstance(s).
(Bābā) External situation, external condition.

Condition, state, age, stage, phase.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

False, fictitious, untrue, sham, mock, feigned.

The aim, object, objective, target, goal.
Indicated, implied.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To take something or someone as one’s own.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Creator one who makes.

Follow.

Bell, gong, clock, hour.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Spiritual.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I am the soul.

Prince.

Known.
Evident, apparent.

A large concourse of people for religious or commercial purposes, a fair.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

First class.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Christ.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Back, back again.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Joyous, delighted, cheerful.

Service.

Out, outside, exterior, beyond, away.
A foreign land.

Unclean, unholy, impure, defiled.

Physical, bodily.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Half.

Secret.

To be.

Below, under, beneath, at the bottom, down, below.

Subtle.

Abode of Happiness.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To lose, to waste, to squander.

Seed, kernel. Source, origin, primary cause.

Short term.

Courage, boldness.

Father.

Fortune, fate, luck, destiny.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A palace, palatial mansion.

To go up, to ascend, to climb, to rise, to increase.

Country, land, native home, region, space.

Middle, centre.

God, Ruler, Master, Lord.

To train, to teach, to instruct, to school.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Divided, separated, separate.
Distinct, different, other.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

After.

More. (often used as a comparison)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Ahead, in front of, before; in future.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

See.

Every now and again; again and again; repeatedly; constantly, every moment.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Divine, ethereal, celestial.

Number one.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To train, to teach, to instruct, to school.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

In front of, ahead of, before.

To enter.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Nowadays, these days.

Except, but, with the exception (of).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Like.
Example.

Yes, yea.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Bhagvān says, God says. (expression repeated in the Gītā)

On, upon, above, upward, over.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Labour, hard work, toil.
Industry, application.
Exercise.

A hundred thousand, 100 000.

Night.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To fall.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Fight, war, battle, quarrel, encounter, clash, enmity.

Study, education, learning.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Difference, distinction, distance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Notwithstanding, even then, in spite of that.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Intoxication, drunkenness.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Confidence, faith, certainty.

High, lofty, tall, raised, elevated, exalted, eminent.

Entirely, completely, totally, wholly, universally, altogether.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

Fallen, depraved.

To sing, to chant.
A song.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Several, sundry, divers, some, some few.

All ; whole, entire, complete.

(The) others.

Creation.
The world.

Anything, whatsoever, anything at all.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.

Picture, painting, illustration, figure, photo.

Knowledge.

Holy, sacred, pure.

(emphatic form of vah) That very, that very one.

(superlative) Of all, the most.

Or.
That is.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Ended, completed, concluded.

To, upto, till, until, by.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To teach, to instruct, to educate.

Thousand, 1000.

Year.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme Father.

Sorrow, unhappiness, suffering, grief, distress.

In order, orderly.
According to his rank, his position.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

If, if so be, in case, in the event of.

Name.

True, genuine, real.
Truthful, sincere, loyal, faithful.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Address, whereabouts, information, knowledge.

You know.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Two, 2.

A god, deity, divine being. (does not apply to God)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Little indeed, in no part or degree, not at all, in no wise, never.

You (between equals).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

But, however.

That is, that is to say, namely (viz.).

To pass.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

A man, a human being.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Anyone, someone, any.

'not so', Do not believe.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Mother and father, parents.
Lord, master, protector.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The Father says.

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Remembrance, recollection, memory.

Always, perpetually, continually, ever.

Certainly, undoubtedly, positively, without fail.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

To sleep.

(Causative of samajhnā) To persuade, explain.

Knowledge directly taught by God.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

Essence for dhārṇā.

Sweet children.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Answer, reply.
North.
Later.

Because, since.

Father.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Here, hither, in/at this place.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

Continue.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

To can, to be able to.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

We.
(rustic form) I.

Early morning Murlī.

For, for the sake of.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

To take.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To come.

Some, any, someone, anyone.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Key.