गुरुवार 25 मई 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

You (between equals).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Father.

We.
(rustic form) I.

Some, any, someone, anyone.

Many, much.
Very.

That (to report indirect speech, example he says that).

To come.

To remain, to stay.

Key.

Say.

Now.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

To give.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Causative of samajhnā) To persuade, explain.

Service.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Supreme Soul : Śiv and not Brahmā.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

The Father Śiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

I. (personal pronoun)

A man, a human being.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Storm, tempest, hurricane, typhoon.

To (treat as one's) own.
To adopt.
To appropriate.

The Father says.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

But, however.

To can, to be able to.

The inheritance. What our father leaves behind after he leaves.

Certainly, undoubtedly, positively, without fail.

Good.
Well.
All right, well done.
So long.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To put in, to pour, to drop, to thrust.

For, for the sake of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Name and form, name and appearance.

Invitation.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

Before, in front of; opposite, facing, confronting, being face to face.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Remembrance, recollection, memory.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Reasonable, rational, logical.
Appropriate.

Monkey, ape.

A matter, topic, subject, concern, fact, thing.

Continue.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Lakṣmī and Nārāyaṇ.

Intoxication, drunkenness.

A postposition denoting the subject (ergative case that is to say with a past participle).

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

To train, to teach, to instruct, to school.

There.

Here, hither, in/at this place.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Picture, painting, illustration, figure, photo.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Knowledge directly taught by God.

At this time, now.

On this account, for this reason, hence, therefore.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Happy, pleased.
Good.

Anything, whatsoever, anything at all.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Sweet, pleasant.
Sweetmeat, jaggery.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Concern.
Care, heed.

Address, whereabouts, information, knowledge.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(suffix) Having the form of, of the shape of, similar to.

A money-lender, private banker, rich man, man of means.

Body.

Except, but, with the exception (of).

The best, good, excellent, superior.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Real, actual.
Accurate.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Aeroplane, airplane.

Ahead, in front of, before; in future.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Different, separate, apart, distinct.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Emperor, king, monarch, sovereign.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To forget.

To speak, to utter, to pronounce.
To bid.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

To cause to be stamped, marked, or printed, to get or have printed.

To leave.
To abandon.
To release.

Body.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Heart, courage, spirit, will.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

An abusive or contumelious expression, abuse, foul or insulting language.

Good morning.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Each, every.
Each one, everybody.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

In.

Insult.

God, Ruler, Master, Lord.

Similar to, like, resembling, as, such as.

To be born.

Whatever, whatsoever, anything.

Light, flame, lustre.
Vision.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Able, capable, competent.
Worthy, fit.
Proper.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mother and father, parents.
Lord, master, protector.

Below, under, beneath, at the bottom, down, below.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Confidence, faith, certainty.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Father.

Part.

To pass.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Father, procreator, progenitor.

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

sab + kō : everything, everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Offspring, children, descendants.
A son or daughter.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Sensible.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To think, to reflect, to ponder over, to consider.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Little indeed, in no part or degree, not at all, in no wise, never.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

Interruption, interference, meddling, obstacle, disturbance.

To remind.

(One) who practices yōg.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Abraham (last name and male first name).

A man, human being.

Ignorance, paucity of knowledge.

Aim, object, objective, target.

'not so', Do not believe.

Newspaper.

Short term.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

According to, in conformity with.

That is, that is to say, namely (viz.).

Or.
That is.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A sacrifice; an oblation

To be sacrificed, to sacrifice oneself.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Fortune, fate, luck, destiny.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Inhabitant of Bhārat.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Poor, helpless.

Seed, kernel. Source, origin, primary cause.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Calamity.

Card.

To be stamped, be marked.
To be printed, be published.

Christ.

Settled, paid up, paid in full.

Mirror, looking glass.

Deity world.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

A light, a lamp, lantern.

Two, 2.

Enemy, foe.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Father.

Advantage, gain, profit, benefit, utility, use, good result.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

I am the soul.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Hindu.
Indian

Abraham (the patriarch).

As much as this, this much; so much, so many.

(Relative pronoun) When.

Where, wherever.

An animal, a beast.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

To live, to be alive.

Physical, bodily.

Interrogative adverb: When? At what time ?

Welfare.

Daughter and mother.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Renunciation of actions.
Leaving ordinary worldly duties — family life, work, social responsibilities — in order to live as a renunciate or monk.

Possessor of a crore of rupees, a millionaire.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cautious, watchful.

Standing, erect, upright, straight, vertical, steep, stationary.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Anyone, someone, any.

Anger, wrath, fury, rage.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I am the soul.

Known.
Evident, apparent.

Temple.

Way, path, route, course, road, track, passage, outlet.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet children.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Unworthy, worthless, unfit, incompetent.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Written in advance, fixed, predestined.

Separate(d), staying away (from a joint family), unique, novel, distinct.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A message.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

To read, to study, to recite.

Fallen, depraved.

To throw, to cast, to hurl, to fling, to toss.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Ancient, old, outdated, antique.

Practical.

Manner, way.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

To make stay, to make remain.

King, monarch, prince.

Night and day.
Continually.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Spiritual.

(superlative) Of all, the most.

Sādhū and sant, sādhū and saint.

Patient endurance, forbearance, tolerance.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Shape, form.
Looks, appearance, countenance.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Śhaṅkar and Pārvatī.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Abode of Peace, Calmness, Rest, Silence.

Success, achievement.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Question, query, exercise, problem, demand.

Punishment, penalty.

To train, to teach, to instruct, to school.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Slogan.

To sleep.

The Divine Kṛiṣhṇa.

Establishment.
(in particular) The establishment of the new world.

Student.

Subtle homeland.

Surrender.

Beginnings.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Devout austerity, asceticism, self-mortification, penance.

To be heated.
To burn with pain or grief.
To practise self-mortification.

Side, direction.
Towards.

Pity, compassion, mercy.

A little, some, meagre, scanty.
Short.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

Rising, rise, ascent, emergence.
(fig.) Prosperity.

Deliverance, salvation, redemption, riddance, restoration, uplift.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Lacerate, rent asunder, torn, ripped open, split up.

Learned, a scholar.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Bad actions will disappear, bad karma will disappear.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Master of the world.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Wonderful.

Or, either.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

Immersed in deep meditation , absorbed in Yoga.