शुक्रवार 23 जून 2023 की दैनिक मुरली

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

On.

A dense mass, a crowd, multitude.
(Bābā) (perhaps) The dense mass of evil spirits of the vices yet to be settled who attack us at the final moment to punish us before we can enter the incorporeal world of souls. (They are remembered as the messengers of the god of death Yama (Sanskrit) or Jam (Hindi))

Pain, ache, aching, anguish, agony, suffering.

Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.

To die or to kill.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

To be sacrificed, to sacrifice oneself.

A small jacket, a bodice; a waistcoat; body (of a gown or coat).

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

To brand, to stigmatize, to defame.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Face, countenance, mask, front.

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Mirror, looking glass.

Combined.

Abu al-Qasim Mahmud ibn Sabuktigin (Persian: ابوالقاسم محمود بن سبکتگین, romanized: Abu al-Qāṣim Maḥmūd ibn Sabuktigīn; 2 October 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi (محمود غزنوی), was Sultan of the Ghaznavid Empire, ruling from 998 to 1030.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

One who brings news, a messenger, an envoy, an ambassador.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

The tail (of a beast).
Rear part (of an object).

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

To adorn, to dress, to embellish, to decorate.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

Sad, dejected, gloomy.

Embellishment, ornament.
Figure of speech.

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

Regular.

A learner, scholar, pupil, disciple.

Beginnings.

Creator.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

The nine kinds of devotion (recognized by Hindūs).

Brick.

Storm, tempest, hurricane, typhoon.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Glitter, brilliance, splendour, flash, gleam.

Face, pretty face.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Ornament of the Brahmin clan.

King and queen.
Prince and princess.

Lock.

Like, similar, alike, resembling.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

To shine, glare, glitter, glisten, sparkle, flash.

To call, to convene, to summon, to send for, to invite.

Property, estate, landed property.

The lock of buddhi, the lock of the intelligent mind.

Diamonds and precious stones.

Who makes happiness.

To dance.
To caper, or frisk about.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Common sense, intellect, wits, wisdom.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

The form of the seed of the Creation of human beings.

Joyous, delighted, cheerful.

(One) who practices yōg.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To cause to wear, to cause to put on, to clothe.

Monkey, ape.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

A tribe, community, sect.
A family, house, lineage.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Follower.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Incorporeal, bodiless, unembodied.

Abode of Sorrow.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Lover, paramour, sweetheart, gallant.
Husband.

The oral line of Brahmā.

Relating to the next world.

Transfer.

Existing from of old, immemorial; continuing, eternal.

Courage, boldness.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

A palace, palatial mansion.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

The Divine Kṛiṣhṇa.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Oral line, oral lineage, lineage by the mouth.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The womb.
Pregnancy.
Foetus.
The interior.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To free.

Knowledgeful.

Poor, indigent, miserable, wretched, penniless.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Predicament, misery, miserable state, distress.
Hell.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Almighty, all powerful, omnipotent.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Before, in front of; opposite, facing, confronting, being face to face.

A foreign land or country, Europe, England.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Poor, helpless.

Merciful.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Entry, admission, access, inlet.
Gate, entrance.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Later, subsequently.

Supreme.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Pity, mercy, compassion.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Mother.

Name and form, name and appearance.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

War, warfare, battle, fight, fighting, combat, hostilities.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Low.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To train, to teach, to instruct, to school.

To learn.

Anger, wrath, fury, rage.

King, monarch, prince.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Half a cycle, half a kalpa, 2500 years.

Place, spot, site.

Inhabitant of Bhārat.

Supreme Father.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Woman, wife.

Or.
That is.

Drama, play.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last, final, ultimate, concluding, conclusive.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Liberation, freedom; deliverance.
Final deliverance, salvation.

Gold, an excellent thing.

Way.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

The good spiritual guide, the true spiritual guide, God.

Just think of Me.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Diamond.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The second of the four ages according the Hindu mythology : the silver age.

Lakṣmī and Nārāyaṇ.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Confluence, union, meeting.

The unlimited Father.

Temple.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Creator, composer, author.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Able, capable, competent.
Worthy, fit.
Proper.

Number one.

(Bābā) Who considers himself as the soul which animates the body.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Goddess and god.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

A devotee.

Little indeed, in no part or degree, not at all, in no wise, never.

(suffix) Having the form of, of the shape of, similar to.

Kingdom, rule, reign, polity, the state.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To enter.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Wealth, riches, money.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Secular, earthly, worldly, mundane.

Like.
Example.

Bhagvān says, God says. (expression repeated in the Gītā)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Back, back again.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Body.

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Tree, bush.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To become a divinity.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Anew, afresh.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Emphatic form of yah: this very.

After.

At this time, now.

Joy, delight, happiness.

Limitless, unlimited, unbounded.

Subjects, public, people.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

'not so', Do not believe.

Interrogative adjective and pronoun : which.

Name.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Teacher.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To sleep.

Notwithstanding, even then, in spite of that.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Love, affection, amour, amorous relationship.

Everything, all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

The inheritance. What our father leaves behind after he leaves.

Supreme Soul : Śiv and not Brahmā.

You know.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Two, 2.

Thousand, 1000.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Establishment.
(in particular) The establishment of the new world.

Sorrow, unhappiness, suffering, grief, distress.

To be born.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Fallen, depraved.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

You (between equals).

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

Part.

Knowledge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(emphatic form of vah) That very, that very one.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

That is, that is to say, namely (viz.).

Always, perpetually, continually, ever.

To pass.

The world, universe.

The Father says.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

To speak, to utter, to pronounce.
To bid.

A god, deity, divine being. (does not apply to God)

Anything, whatsoever, anything at all.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

Birth, origin, genesis.
Life, existence.

Or.

But, however.

Then, at that time, afterwards, thereupon, therefore, hence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sing, to chant.
A song.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

Certainly, undoubtedly, positively, without fail.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To teach, to instruct, to educate.

A man, a human being.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

To leave.
To abandon.
To release.

Knowledge directly taught by God.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

Because, since.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Sweet children.

Body.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Here, hither, in/at this place.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

Continue.

On this account, for this reason, hence, therefore.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

Similar to, like, resembling, as, such as.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To understand.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.