शनिवार 5 अगस्त 2023 की दैनिक मुरली

A meeting place of three roads.

(by analogy with sautēlā, saut = co-wife); Of or belonging to or relating to a mother.
Of the same mother.

Ah! alas! oh!
A sigh.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Vēd and Śhāstra, Vedas and sacred texts.

A book.

Gurū and gōsāī.

A tribe, community, sect.
A family, house, lineage.

A member of a family, a chum, messmate.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

A mosquito, a gnat, a midge.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

A small garden.

Judge.

Weight.
Importance, value.

Illness, sickness, disease, ailment.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Joyous, delighted, cheerful.

Of or belonging or relating to a co-wife.
Of one and the same father by different mothers, or of the same mother by different fathers, (in comp.) half-, step-.

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

Leaf (of a tree).
Playing card.

Huge mind: A mind that has room for all knowledge.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

I am the soul.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Grain, food (usually. cooked).

Side, direction.
Towards.

A joyful, excited face.

Auspicious, good.
The good, well-being.

Momentary, transitory.

In the early morning, at dawn, early, soon.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Judgment, decision, conclusion.

To be seen, to appear, to seem.

To explain, tell.
To talk, converse.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Like, similar, alike, resembling.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Board.

Sentiment, feeling, emotion.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Light, brightness.

Property, estate, landed property.

Secular, earthly, worldly, mundane.

Connection, relationship.

To move away, to go away, to recede, to withdraw.

Abode of Happiness.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Abode of Peace, Calmness, Rest, Silence.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Priceless, invaluable.

Innumerable, numberless, countless.

Standing, erect, upright, straight, vertical, steep, stationary.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Who possesses power or strength, powerful, strong.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Necessity, need.
Necessary, needed.

Hospital.

Abode of Sorrow.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Male.

Relating to the next world.

Friends and members of the same family (including by marriage).

Road, way, path, street, lane.
Way, manner.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To remind.

The best, excellent, good.

Surgeon.

Middle, centre.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Bank, shore, edge, border, verge.

Happy, contented.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Confidence, faith, certainty.

Serviceable.

State, condition.
(plural) Conditions, circumstances.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Parents, mother and father.

Good feeling, auspicious feeling.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sleep.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

100 lākh, 10 000 000.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(The) soul says.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Third.

To disappear, to be destroyed.

Practice.

The unlimited Father.

Emotional experience, inner experience, realisation.

(Bābā) Who considers himself as the body, bodily proud.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To wake up, to awaken.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I am the soul.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Mother.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Who makes happiness.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

River.

(The) others.

Hurry, haste.
Quickly, urgently, immediately.

Subjects, public, people.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accounts.

Got, obtained; procured, acquired.

Welfare.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

One another.

Dark.
Darkness.

Love, affection.
Oil, oily substance.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Short term.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

Born, created, begotten, produced, earned.
Income, gain, production.

Indestructible, imperishable, everlasting, immortal, entire.

Service.

Drama, play.

Success, achievement.

Situated, located, placed.
Circumstanced.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To free.

With, together with, along with, accompanied by.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

More. (often used as a comparison)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Confluence, union, meeting.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Creator, composer, author.

A money-lender, private banker, rich man, man of means.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Memory, remembrance.
Books of traditional code of Hindu law.

(Bābā) Who considers himself as the soul which animates the body.

Before, in front of; opposite, facing, confronting, being face to face.

Sorrow, unhappiness, suffering, grief, distress.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Peace, calmness, quiet, tranquillity, quietude, silence.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The most elevated, the loftiest, the highest, the most eminent.

Part.

The beginning, the middle and the end.
From beginning to end.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Considering oneself as the body.
Bodily pride.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Happy, pleased.
Good.

Like.
Example.

Back, back again.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Fight, war, battle, quarrel, encounter, clash, enmity.

Study, education, learning.

According to, in conformity with.

Picture, painting, illustration, figure, photo.

Tree, bush.

Remembrance of the Father.

Opinion, view. Doctrine (which contains the author's opinions).

Right, correct, exact, proper, true.
All right; precisely, accurately.

The inheritance. What our father leaves behind after he leaves.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Remember Me.

(superlative) Of all, the most.

Life, animation, existence.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To go up, to ascend, to climb, to rise, to increase.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happiness, pleasure, comfort, felicity, contentment.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Small, little, short, young, petty, subordinate, junior, insignificant.

A little, some, meagre, scanty.
Short.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To pass.

The world, universe.

To read, to study, to recite.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

Condition, state, age, stage, phase.

Lakṣmī and Nārāyaṇ.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Or.
That is.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All ; whole, entire, complete.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Holy, sacred, pure.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(emphatic form of vah) That very, that very one.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

To teach, to instruct, to educate.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Always, perpetually, continually, ever.

Or, either.

You (between equals).

Why.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Little indeed, in no part or degree, not at all, in no wise, never.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Remembrance, recollection, memory.

Second.
Other, another.
Next.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To leave.
To abandon.
To release.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Each, every.
Each one, everybody.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

If, if so be, in case, in the event of.

The Father says.

sab + kō : everything, everyone.

Supreme Soul : Śiv and not Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Someone else, anyone else.

As much as, as many, how much, however much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Two, 2.

A man, a human being.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

But, however.

Etcetera.
Beginning.
Early, initial, primordial.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Birth, origin, genesis.
Life, existence.

As much as this, this much; so much, so many.

Certainly, undoubtedly, positively, without fail.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

That is, that is to say, namely (viz.).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

To sleep.

Name.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Because, since.

Essence for dhārṇā.

Anyone, someone, any.

Here, hither, in/at this place.

Sweet children.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sometime, ever.

There.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

I. (personal pronoun)

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A postposition denoting the subject (ergative case that is to say with a past participle).

Towards.

interrogative pronoun. Who

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

For, for the sake of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

We.
(rustic form) I.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To can, to be able to.

To understand.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

To come.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.