मंगलवार 14 नवंबर 2023 की दैनिक मुरली

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

'moon of the fourth day', The moon on the fourth night of a fortnight: esp. that of the bright fortnight of Bhādoṁ (supposed to bring reproach or disgrace on one who looks at it).

According to rule, agreeably to prescribed law.

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To go back, to return, to retire, to recede.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Africa (a continent).

Future, coming.
Destiny, future.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Devout austerity, asceticism, self-mortification, penance.

An abusive or contumelious expression, abuse, foul or insulting language.

To be heated.
To burn with pain or grief.
To practise self-mortification.

An Ayurvedic physician.

European.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To lie, to lie down, to repose, to recline.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

Old, elderly, aged.
An aged man, old man.

Contrary (intellectual) mind, opposite (intellectual) mind.

To sow, to plant.

Introduction, acquaintance, familiarity.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Trial.

Huge mind: A mind that has room for all knowledge.

To brand, to stigmatize, to defame.

Orphan.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

'Message bearer', a prophet, A divine messenger.

Trouble, distress.
Ailment.

Patient endurance, forbearance, tolerance.

Corruption, depravity, wantonness.

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

Bomb.

Cloth(es), textile, fibre, raiment.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

White, fair-skinned.
A whiteman, a European.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Storm, tempest, hurricane, typhoon.

Place, spot, site.

Cloth.
Clothing, clothes, dress, habit.

Mutual killing, mutual fight, bloody encounter.

Without, devoid of, bereft of.

A tooth.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Considering oneself as the body.
Bodily pride.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Merciful.

Enemy, foe.

Master of the garden, Owner of the garden (title given to God).

Drama, play.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

Marriage, wedding.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Scene.

To remember, to mention (especially the name of God).

Light, brightness.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Ignorance, paucity of knowledge.

Anger, rage, fury.

Feature.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Naked, nude, bare.
Leafless.
Shameless.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

A ceremony, ritual.
Formality.
Custom, practice.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Perhaps, probably, possibly.

Interruption, interference, meddling, obstacle, disturbance.

Incorporeal, bodiless, unembodied.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Pity, compassion, mercy.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Dark.
Darkness.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Future; what has yet to be, what will be, the future.

Golden age.

Minute.

Last, final, ultimate, concluding, conclusive.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Power, force, strength, might.

I am the soul.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Funeral pyre of desire.

The soul, the spirit.

Powerful.

Buddhist.

An animal, a beast.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Blessing, benediction.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

A royal edict, royal command, royal decree.

(One who is) corrupt, depraved, wanton.

God, Ruler, Master, Lord.

Liberate.

Time, occasion, turn.
Position, office, rank, order.

Perishable, destructible.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Every now and again; again and again; repeatedly; constantly, every moment.

Night.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Sleep.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Light, flame, lustre.
Vision.

To disappear, to be destroyed.

Difference, distinction, distance.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Remember Me.

Emotional experience, inner experience, realisation.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

To take something or someone as one’s own.

Creator one who makes.

(it) Means, that is.

(suffix) Having the form of, of the shape of, similar to.

Name and form, name and appearance.

Back, back again.

Actor.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Road, way, path, street, lane.
Way, manner.

Christian.

A thin cake of meal fried in ghī or oil.

Welfare.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

One another.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Seed, kernel. Source, origin, primary cause.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

From day to day, day by day, every day, daily; always, continually.

Story, tale, fable, narrative, religious discourse.

Closed, shut, locked, locked up.
Stopped, discontinued.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Intoxication, drunkenness.

Time, occasion.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Way.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Power of Yōg.

To free.

Everything else, everyone else, all the rest.

Bad actions will disappear, bad karma will disappear.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Happy, contented.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Service.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Number one.

Supreme Father.

(Bābā) Who considers himself as the soul which animates the body.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To train, to teach, to instruct, to school.

Even if, even though.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Happiness, pleasure, comfort, felicity, contentment.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

To enquire, to ask, to investigate, to interrogate, to question.

Abode of Peace, Calmness, Rest, Silence.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Sorrow, unhappiness, suffering, grief, distress.

Abode of Happiness.

In order, orderly.
According to his rank, his position.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'not one'. Many, several, various, much, abundant.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To forget.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Body.

The Divine Kṛiṣhṇa.

Time.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Limitless, unlimited, unbounded.

Creation.
The world.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Labour, hard work, toil.
Industry, application.
Exercise.

Condition, state, age, stage, phase.

To leave.
To abandon.
To release.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

King, monarch, prince.

Supreme Soul : Śiv and not Brahmā.

Memory, remembrance.
Books of traditional code of Hindu law.

In, inside, within.

Manner, way.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

sab + kō : everything, everyone.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Love, affection, amour, amorous relationship.

At this time, now.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

Why.

Thousand, 1000.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

To be born.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

According to, in conformity with.

(genitive case of sab) Of everyone.

Second.
Other, another.
Next.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The Father says.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

With, together, along with.
Company, association.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Body.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

In.

Or, either.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

You know.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Spiritual.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Little indeed, in no part or degree, not at all, in no wise, never.

To sing, to chant.
A song.

Part.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

You (between equals).

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Birth, origin, genesis.
Life, existence.

To (treat as one's) own.
To adopt.
To appropriate.

A man, a human being.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

There.

Joy, delight, happiness.

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

Year.

The Father Śiv.

If, if so be, in case, in the event of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Always, perpetually, continually, ever.

Address, whereabouts, information, knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Two, 2.

Anyone, someone, any.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sweet children.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Knowledge directly taught by God.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To teach, to instruct, to educate.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sleep.

Remembrance, recollection, memory.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Answer, reply.
North.
Later.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Question, query, interrogation, interpellation, problem.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By, through, through the medium of, through the agency of, by means of, with.

(Causative of samajhnā) To persuade, explain.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sometime, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

interrogative pronoun. Who

For, for the sake of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Early morning Murlī.

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

Similar to, like, resembling, as, such as.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Many, much.
Very.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

To give.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.