रविवार 31 दिसंबर 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Now.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Father.

To give.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To remain, to stay.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Or, either.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The best, good, excellent, superior.

Say.

That (to report indirect speech, example he says that).

Always, perpetually, continually, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Fortune, fate, luck, destiny.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To take.

Such, of this type.

Experience.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To emerge.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A postposition denoting the subject (ergative case that is to say with a past participle).

Establishment.
(in particular) The establishment of the new world.

To come.

Continue.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

I. (personal pronoun)

Mental, born of the mind.
Mentally, through the mind.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

If, if so be, in case, in the event of.

Heart, courage, spirit, will.

By, through, through the medium of, through the agency of, by means of, with.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Master.

Colleague, co-worker.
Co-operating.
Co-operative.

To, upto, till, until, by.

Or.

End.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

Strength of Man, 'strength of mind', morale, moral strength.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Cooperation, collaboration.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To understand.

All ; whole, entire, complete.

Good.
Well.
All right, well done.
So long.

Today.

According to, in conformity with.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To know, to become aware of, to perceive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

A hundred thousand, 100 000.

Labour, hard work, toil.
Industry, application.
Exercise.

To merge.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Finished, ended, concluded, terminated, completed.

Love, affection.
Oil, oily substance.

(emphatic form of vah) That very, that very one.

Zone.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Attraction, charm, allurement.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Sentiment, feeling, emotion.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Date.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Interrogative adverb: When? At what time ?

interrogative pronoun. Who

Treasure.
Treasury, repository.

Because, since.

A line, lineament.
A streak, stripe.

Spiritual.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Situated, located, placed.
Circumstanced.

Speech, voice.
Saraswati : the goddess of speech.

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Emphatic form of yah: this very.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Future; what has yet to be, what will be, the future.

Son of Brahmā.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To fix a date (in Hindi the object is placed before the verb).

Delay, lag.

Two, 2.

To fix.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hall.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

(Relative pronoun) When.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

To open.
To be uncovered.
To be untied.
To start.
To clear.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Got, obtained; procured, acquired.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A year.

Connection, relationship.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

All, the whole, whole, entire, complete, universal.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

A little, some, meagre, scanty.
Short.

Etcetera.
Beginning.
Early, initial, primordial.

'not so', Do not believe.

Different, separate, apart, distinct.

That is, that is to say, namely (viz.).

Condition, state, age, stage, phase.

Indestructible, imperishable, everlasting, immortal, entire.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bengal and Bihar.

Daughter of Brahmā.

Chance.

To leave.
To abandon.
To release.

Permission.
Leave, holiday, furlough.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

A god, deity, divine being. (does not apply to God)

Diamond.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Duty.

End.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Knowledge directly taught by God.

Joyous, delighted, cheerful.

At this time, now.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Who makes happiness.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Yōgī in action. One who remembers God while acting.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Long, lengthy, tall.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Merciful.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

King, monarch, prince.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Result.

Ordinary, simple, common, commonplace, usual, moderate.

To can, to be able to.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Second.

See.

To sleep.

The Divine Kṛiṣhṇa.

Then, at that time, afterwards, thereupon, therefore, hence.

To fry.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

High, lofty, tall, raised, elevated, exalted, eminent.

There.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Present, existing; current.
The present.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign country.

Conquest, victory, triumph.

Conquering, victorious, triumphant.
A conqueror.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remembrance, recollection, memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Nowadays, these days.

Attracted, charmed, allured.

Single, lonely, lonesome, solitary.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

In, inside, within.

Last, final, ultimate, concluding, conclusive.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

Impossible.
Inconceivable; improbable.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Childhood.

In exchange, in return, in lieu.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Spotless, clean, flawless, blemishless, speckless, unspecked.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To speak, to utter, to pronounce.
To bid.

Busy.

To take rounds, to go around, to revolve, to whirl; to swirl.

On all sides, all around, everywhere.

To hide, to conceal.
To cover/screen.
To disguise.

Circumstance.

Silence, quiet.
Silent, quiet.
Silently, quietly.

A cotton carpet.

Country, land, native home, region, space.

A god, a deity.

Goddess and god.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Broken-hearted, comfortless; sorely afflicted.

Drill.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Foundation.

Full.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Yes (polite), Yes Sir, yes Madam.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

General condition, state of affairs.
News.

To raise your hand.

Courage, boldness.

The lip.

Wait.

On this account, for this reason, hence, therefore.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To be born.

Birth, origin, genesis.
Life, existence.

To shine, glare, glitter, glisten, sparkle, flash.

Light, flame, lustre.
Vision.

Step, pace, footstep.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Interrogative adjective and pronoun : which.

In front of, ahead of, before.

For, for the sake of.

Towards.

On, upon.
Above.

To eat and drink.
Food, eating and drinking.

Standing, erect, upright, straight, vertical, steep, stationary.

Joy, delight, happiness.

Anyone, someone, any.

Anger, wrath, fury, rage.

Free from anger.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

A chair.
Plinth (of a building).
A position of authority, authority.

Name of a son of Rāmcandra and Sītā.

Love.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

(it) Means, that is.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

To send for, to ask for, to call for.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Idol, statue, image.

A smile.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foot, leg.

A shadow. Reflection.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Family, household.

To pass.

Address, whereabouts, information, knowledge.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Open-hearted, liberal, bounteous.

Subjects, public, people.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Honourability, respectability, venerability, adorableness.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

King, ruler, governor, one who has the right to rule.

Disease, illness, ailment, sickness, malady, affliction.

A patient, a diseased.
Valetudinarian.
Ailing.

Royal family.

Word, term, sound.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

A bed, a bedstead.

Equal, equivalent, similar, alike, identical, tantamount.

The end, conclusion, termination.
Completion.

The final time, the end of times, the time of the end.

Success, achievement.

Body.

With, together, along with.
Company, association.

Science.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

(Hinduism) Mythol. name of a thousand-headed snake, regarded as the symbol of eternity, on which Viṣṇu sleeps throughout periods of dissolution of the world.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

A whistle.

Slogan.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Auspicious, good.
The good, well-being.

Happy, contented.

To cause to hear, to relate, to read out, to recite, to pronounce.

Fate, destiny.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

To last.
To stay.
To tarry.
To stand (one's ground).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

You (between equals).

On, upon, above, upward, over.

Use.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

World.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).