सोमवार 1 जनवरी 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

You (between equals).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Now.

Emphatic particle with a sense of exclusion : only.

Some, any, someone, anyone.

To remain, to stay.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To turn.
To wander, to ramble, to walk about, to go round.

The letter K of our alphabet (used as an initial in acronyms).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

Good.
Well.
All right, well done.
So long.

And.
Else.
Other.

To go, to depart, to lose, to flow.

To teach, to instruct, to educate.

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Such, of this type.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The soul, the spirit, the self.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

A god, deity, divine being. (does not apply to God)

To read, to study, to recite.

To understand.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Study, education, learning.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

To take.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Happiness, pleasure, comfort, felicity, contentment.

Etcetera.
Beginning.
Early, initial, primordial.

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

An angel, a divine messenger.

Silence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

sab + kō : everything, everyone.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Position, situation, state, condition, stage, phase.

Teacher.

(emphatic form of vah) That very, that very one.

The Father says.

Vogue.
Usage, custom.
Conduct.

Character.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Service.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Experience.

Someone else, anyone else.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Continue.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

Clever, wise, intelligent, careful.

In.

Light, flame, lustre.
Vision.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

interrogative pronoun. Who

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meat, flesh.

Month.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Holy, sacred, pure.

Point.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

Body.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

If, if so be, in case, in the event of.

Emotional experience, inner experience, realisation.

According to, in conformity with.

Attention.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar, identical, equal to the Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Divine, ethereal, celestial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Two, 2.

Feeling.

Each, every.
Each one, everybody.

Heavenly God, the Father.

Birth, origin, genesis.
Life, existence.

January.

To quarrel, to altercate, to scramble.

As much as, as many, how much, however much.

Welfare.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Joy, delight, happiness.

Anyone, someone, any.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A Nawab, Muslim noble or ruler; title of some Muslim rulers; a man living with great pomp and show.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Man.
Soul.

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

To repeat.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

Always, perpetually, continually, ever.

To learn.

Creation.
The world.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Bābā) The highest level of impurity, degradation: stage of iron age.

And.
So.

The best, excellent, good.

Special, specific, particular, distinctive, characteristic, typical.

Here, hither, in/at this place.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

End.

To (treat as one's) own.
To adopt.
To appropriate.

Eight, 8.

Not manifest, not apparent, imperceptible, indistinct.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Even if, even though.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Middle, centre.

To speak, to utter, to pronounce.
To bid.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Heaven.
(Bābā) Paradise on Earth in the golden age.

On this account, for this reason, hence, therefore.

To be born.

(Interrogative pronominal adverb) How far, how long, to what degree.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Self (myself, himself, itself, &c.).
Own, private, personal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A ray (of light), beam, sunbeam, moonbeam.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A tribe, community, sect.
A family, house, lineage.

Able, capable, competent.
Worthy, fit.
Proper.

Light.
(Bābā) Electricity.

Middle, central, mid-.
Middle, centre, the middle part.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Like.
Example.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

But, however.

Address, whereabouts, information, knowledge.

Fallen, depraved.

Subjects, public, people.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Towards.

To enquire, to ask, to investigate, to interrogate, to question.

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Road, way, path, street, lane.
Way, manner.

Secret.

Righteous.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

To sulk/to be sulky, to be displeased.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Existing from of old, immemorial; continuing, eternal.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Master, lord.
Husband.
The Supreme Being, God.
A religious mendicant.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Of satyug, of the age of truth, golden aged.

To remind.

The best, good, excellent, superior.

Student.

Connection.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

Unrighteous.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

There.

To go back, to return, to retire, to recede.

Bad actions will disappear, bad karma will disappear.

To disappear, to be destroyed.

The world, universe.

Emphatic form of yah: this very.

All of a sudden, suddenly, unexpectedly.

Accident.

Act.

Habit.

Ahead, in front of, before; in future.

Today.

Discord, estrangement, rift.

In, inside, within.

Among themselves, with each other or one another, together, mutually, in common, in concert.

That is, that is to say, namely (viz.).

Hope, expectation.
Wish, desire.

Demonic quality, demonic attribute.

Authority.

Defect, demerit, vice, fault.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Little garden, flower garden.

Closed, shut, locked, locked up.
Stopped, discontinued.

Salutation; prayer, worship.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Disgrace, humiliation, dishonour, insult.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Fortune, fate, luck, destiny.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Burden, load.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To put out, extinguish, allay, quench, relieve, satisfy.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Call, summons, invitation.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To take rounds, to go around, to revolve, to whirl; to swirl.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Considering oneself as the body.
Bodily pride.

Essence for dhārṇā.

Diamond.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

Direction.

A light, a lamp, lantern.

Drill.

Abode of Sorrow.

Second.
Other, another.
Next.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Fail.

Advantage, gain, profit, benefit, utility, use, good result.

To feel.

To follow the Father (there is no article in hindi).

Freedom.

Every now and again; again and again; repeatedly; constantly, every moment.

Loss, deficit.

Golden.

Good morning.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Hindu.
Indian

Diamond.

History and geography.

Sign, signal, hint, indication, gesture.

As much as this, this much; so much, so many.

(Relative pronoun) When.

As long as.
(with negation) until.

Where, wherever.

Forest, wood, wilderness.

More. (often used as a comparison)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Whatever, whatsoever, anything.

Step, pace, footstep.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Of kaliyug: iron-aged.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Work, labour, business, affairs, dealings, transactions.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

In front of, ahead of, before.

After.

Under, below, at the bottom of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ended, completed, concluded.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Precious, costly, valuable.

Knowledge.

Knowledgeful.

Someone, anyone, any.

Lakṣmī and Nārāyaṇ.

Fight, war, battle, quarrel, encounter, clash, enmity.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'taking and giving'. Transaction, exchange, dealings.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lord Kr̥ṣṇa.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I am the soul.

House, residence, abode, habitation, dwelling, home.

(it) Means, that is.

Mark.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Minute.

Sweet children.

Mouth.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Original homeland, root homeland. (the world where non-incarnate souls reside)

To be confused.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not to pass, not to succeed.

To feel the pulse.
To sense the emotional reactions of the other.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Below, under, beneath, at the bottom, down, below.

Fulfilled, gratified, delighted.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Judgment, decision, conclusion.

Confidence, faith, certainty.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Supreme Soul : Śiv and not Brahmā.

Introduction, acquaintance, familiarity.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Past.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holiness, sanctity, purity.

Brass.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To enter.

Inspiration, urge, drive, motive, induction.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, monarch, prince.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Queen, beloved.

Right.

Royal.

A day.
Everyday, daily.

Conversation of the soul with the soul or the supreme Soul.

(superlative) Of all, the most.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

A candle, lamp.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Abode of Peace, Calmness, Rest, Silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Almighty, all powerful, omnipotent.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The good spiritual guide, the true spiritual guide, God.

With, together, along with.
Company, association.

a present, gift.

Second.

See.

Army, the military.

Service place.

To train, to teach, to instruct, to school.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silver.

Except, but, with the exception (of).

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

The Father Śiv.

Slogan.

Spoon.

The Divine Kṛiṣhṇa.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Establishment.
(in particular) The establishment of the new world.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Abode of Happiness.

Happy, contented.

Subtle homeland.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Fate, destiny.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To teach.

The.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Storm, tempest, hurricane, typhoon.

Sadness, dejection, melancholy.

Aspiration, gusto, zeal.

Answer, reply.
North.
Later.

Or.

Back, back again.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.