शनिवार 10 फ़रवरी 2024 की दैनिक मुरली

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

(from english 'jail') Prison, jail/gaol.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Criminal.

Civil.

Consumed.

Pertaining or belonging to another, not one's own, alien, foreign.

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

Conqueror of the world, conqueror of the universe.

Hindu.
Indian

Body, appearance, person.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Who considers himself the soul.

Donation of qualities, donation of virtues.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Bird.

To snatch, to grab, to seize.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Vogue.
Usage, custom.
Conduct.

Supreme.

To remind.

To send for, to ask for, to call for.

Half.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

The religion followed by the deities.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Happy, contented.

Boundless, immense, shoreless.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Enduring, forbearing, tolerant.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Foreign.
Abroad.

Patient endurance, forbearance, tolerance.

Master, lord, ruler.
God.

Thoughts, ideas, imaginations, fancies, &c.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Punishment, penalty.

The Giver of Happiness.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

To consider oneself as the soul.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Lottery.

Demonic quality, demonic attribute.

To feed.

Empty.
Worthless, insignificant.
Base, contemptible.

(Epithet of the deity) Endowed with all the qualities.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Who doesn't have gyān.

An angel, a divine messenger.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

List.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Anger, wrath, fury, rage.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Monkey, ape.

Clean, clear, neat, pure, transparent.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

To investigate, to verify, to test, to evaluate.

Transfer.

Existing from of old, immemorial; continuing, eternal.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Inhabitant of Bhārat.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(suffix) Having the form of, of the shape of, similar to.

Kingdom of Rāvaṇ.

Student.

Middle, centre.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Poor, indigent, miserable, wretched, penniless.

Buddhist.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Present, existing; current.
The present.

Percent, The symbol is %.

Necessity, need, requirement.

Back, back again.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Happiness and peace.

Brāhmaṇ community or family.

Every now and again; again and again; repeatedly; constantly, every moment.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Road, way, path, street, lane.
Way, manner.

Teacher.

Welfare.

Divine, ethereal, celestial.

A money-lender, private banker, rich man, man of means.

And.
So.

Kingdom, rule, reign, polity, the state.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Almost disappeared.

To become a divinity.

Inhabitant of hell.

Enemy, foe.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Habit.

Family, household.

Duty.
To be done, to be accomplished.

Considering oneself as the body.
Bodily pride.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Christ.

Trouble, distress.
Ailment.

Eye.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Unclean, unholy, impure, defiled.

Exhibition.

Late, deceased.
Inhabitant of heaven.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Christian.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Sight, view, vision, glance.
(Bābā) Vision, look.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

One another.

King and queen.
Prince and princess.

In, inside, within.

Love, affection.
Oil, oily substance.

To lose, to waste, to squander.

Short term.

From day to day, day by day, every day, daily; always, continually.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Story, tale, fable, narrative, religious discourse.

Finished, ended, concluded, terminated, completed.

Born, created, begotten, produced, earned.
Income, gain, production.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Wonderful.

To go up, to ascend, to climb, to rise, to increase.

Anew, afresh.

Way.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To fly.
To fade, to get dim, to vanish.
To explode.

Power of Yōg.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Joy, delight, happiness.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To enquire, to ask, to investigate, to interrogate, to question.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

To repeat.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Half a cycle, half a kalpa, 2500 years.

Knowledge.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Interruption, interference, meddling, obstacle, disturbance.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Whatever, whatsoever, anything.

Memory, remembrance.
Books of traditional code of Hindu law.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Self (myself, himself, itself, &c.).
Own, private, personal.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To earn, to acquire, to get.
To accumulate, to save.

Beginning, commencement.

Goddess and god.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

A god, deity, divine being. (does not apply to God)

Among themselves, with each other or one another, together, mutually, in common, in concert.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Night.

Service.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Secret.

Below, under, beneath, at the bottom, down, below.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Holy, sacred, pure.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

High, lofty, tall, raised, elevated, exalted, eminent.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Whole, entire, complete, perfect.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

Emphatic form of yah: this very.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

After.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Subjects, public, people.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Interrogative adjective and pronoun : which.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Different, separate, apart, distinct.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Little indeed, in no part or degree, not at all, in no wise, never.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Manner, way.

Notwithstanding, even then, in spite of that.

Establishment.
(in particular) The establishment of the new world.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Ended, completed, concluded.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The world, universe.

You know.

To (treat as one's) own.
To adopt.
To appropriate.

Why.

According to, in conformity with.

Sorrow, unhappiness, suffering, grief, distress.

In order, orderly.
According to his rank, his position.

Happiness, pleasure, comfort, felicity, contentment.

Heart, courage, spirit, will.

To forget.

Or, either.

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Spiritual.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Part.

You (between equals).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To speak, to utter, to pronounce.
To bid.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

To sleep.

The Father says.

sab + kō : everything, everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

Certainly, undoubtedly, positively, without fail.

But, however.

At this time, now.

As much as, as many, how much, however much.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Fallen, depraved.

Two, 2.

There.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

In.

A man, a human being.

Interrogative pronominal adverb : Where ?

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Knowledge directly taught by God.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sweet, pleasant.
Sweetmeat, jaggery.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

(Causative of samajhnā) To persuade, explain.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

Answer, reply.
North.
Later.

Here, hither, in/at this place.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Mother and father, parents.
Lord, master, protector.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Sometime, ever.

(Relative pronoun) When.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

Towards.

Similar to, like, resembling, as, such as.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, for the sake of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

We.
(rustic form) I.

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

To can, to be able to.

Continue.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Many, much.
Very.

Such, of this type.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Say.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.