बुधवार 6 मार्च 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Father.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Say.

To come.

You (between equals).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

A matter, topic, subject, concern, fact, thing.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To know, to become aware of, to perceive.

Opposite, inimical, other, alien, higher.

To remain, to stay.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

And.
Else.
Other.

To give.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Certainly, undoubtedly, positively, without fail.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To can, to be able to.

Now.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Holy, sacred, pure.

Etcetera.
Beginning.
Early, initial, primordial.

Such, of this type.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Father.

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

But, however.

To teach, to instruct, to educate.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The Father says.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

sab + kō : everything, everyone.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To fall.

Uproar, tumult, upheaval, affray, riotous scene.

As much as this, this much; so much, so many.

For, for the sake of.

That (to report indirect speech, example he says that).

To take.

I. (personal pronoun)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(emphatic form of vah) That very, that very one.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Here, hither, in/at this place.

Condition, state, age, stage, phase.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Birth, origin, genesis.
Life, existence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

Written in advance, fixed, predestined.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

(Causative of samajhnā) To persuade, explain.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Tiger, lion.
A lion of a man, a brave man.

There.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Good.
Well.
All right, well done.
So long.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

According to, in conformity with.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Authority.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The unlimited Father.

Entirely, completely, totally, wholly, universally, altogether.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Difference, distinction, distance.

Feature.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Cautious, watchful.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

House, residence, abode, habitation, dwelling, home.

A man, a human being.

Destination, stage, storey.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sweet, pleasant.
Sweetmeat, jaggery.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Notwithstanding, even then, in spite of that.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Ordinary, simple, common, commonplace, usual, moderate.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Peace, calmness, quiet, tranquillity, quietude, silence.

Happiness, pleasure, comfort, felicity, contentment.

(Bābā) The highest level of impurity, degradation: stage of iron age.

High, lofty, tall, raised, elevated, exalted, eminent.

Year.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Oh ! O !

Last, final, ultimate, concluding, conclusive.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Out, outside, exterior, beyond, away.
A foreign land.

Limitless, unlimited, unbounded.

Future, coming.
Destiny, future.

To put out, extinguish, allay, quench, relieve, satisfy.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To be afraid, be frightened, be daunted, to fear, dread.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A cheat, swindler, shyster.
Deceitful, guileful, fraudulent.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

To lose, to waste, to squander.

Thousand, 1000.

Heaven.
(Bābā) Paradise on Earth in the golden age.

In.

To be born.

To quarrel, to altercate, to scramble.

A quarrel, dispute, altercation, scramble, fray.

Sometime, ever.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Poor, indigent, miserable, wretched, penniless.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Property, estate, landed property.

Sweet children.

To be confused.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Confidence, faith, certainty.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

A message.

Study, education, learning.

Fallen, depraved.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A day.
Everyday, daily.

Everything, all.

True, right.
Truth.
Really!

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Body.

Almighty, all powerful, omnipotent.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Head.
Top, apex, highest part or point.

Bathing, ablution.
Purification, lustration.

To sleep.

Star.

Establishment.
(in particular) The establishment of the new world.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

You know.

Or.

Speech, voice.
Saraswati : the goddess of speech.

To go back, to return, to retire, to recede.

A foreign land or country, Europe, England.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Emphatic form of yah: this very.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Nowadays, these days.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

'not one'. Many, several, various, much, abundant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unclean, unholy, impure, defiled.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Restlessness, anxiety.

Firm, irrevocable, resolute, unwavering, steadfast.

Atomic.

Someone else, anyone else.

(The) others.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Remembrance of the Father.

To think of the father.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Without understanding'. Unintelligent, stupid.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortune, fate, luck, destiny.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Food, victuals, dish of food, meal.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To speak, to utter, to pronounce.
To bid.

Bomb.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To call, to convene, to summon, to send for, to invite.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Calamity.

To go up, to ascend, to climb, to rise, to increase.

Consumed.

Chance.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A letter (written message).

College.

Criminal.

A magnet.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Goddess and god.

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Essence for dhārṇā.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Dress.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second.
Other, another.
Next.

Second and/or third.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Earthquake.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Foundation.

Gas.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Good morning.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Courage, boldness.

Diamonds and precious stones.

Part, portion, share, division.

Hospital.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Necessity, importance.
Need, requirement.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Story, tale, fable, narrative, religious discourse.

A rule, regulation, law, ordinance.
Regularity.

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Expenditure, expense, cost, outlay.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Anguish, affliction, pain, misery.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

A hundred thousand, 100 000.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Secular, earthly, worldly, mundane.

Able, capable, competent.
Worthy, fit.
Proper.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A palace, palatial mansion.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Mother and father, parents.
Lord, master, protector.

Present, existing.

Remember Me.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Museum.

Name.

Name and form, name and appearance.

Natural.

Carefree, assured, convinced, unconcerned.

Ordinance.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To read, to study, to recite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Who has a part (in the Drama).

Past.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Stone.
Hard-hearted, heartless, unfeeling (person).

Concern.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

In the end, in the latter part.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Pomp.

Practical.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

A thin cake of meal fried in ghī or oil.

Love, affection, amour, amorous relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Refresh.

Return.

Spiritual.

(genitive case of sab) Of everyone.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Sea, ocean (huge expanse of water of which we cannot see the end).

Patient endurance, forbearance, tolerance.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Abode of Peace, Calmness, Rest, Silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All, the whole, whole, entire, complete, universal.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

In the early morning, at dawn, early, soon.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Crown, the best.
Diadem.
Chief, master, husband.

A star.
Fortune, fate, destiny.

Except, but, with the exception (of).

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

The Father Śiv.

Slogan.

Gold, an excellent thing.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Morning, dawn.

Abode of Happiness.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

'which is subject only to its own rule'. Independent, free, autonomous.

To, upto, till, until, by.

Side, direction.
Towards.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

A little, some, meagre, scanty.
Short.

A bit, a little.

Time.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Satiated, satisfied, contented.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Interruption, interference, meddling, obstacle, disturbance.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Bad actions will disappear, bad karma will disappear.

The world, universe.

Master of the world.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Yād and pyār: remembrance and love, remembrance and affection.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.