बुधवार 20 मार्च 2024 की दैनिक मुरली

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
दिखाई जाने वाली श्रेणियाँ
इस क्रम के बारे में

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

Key.

To come.

Father.

We.
(rustic form) I.

You (between equals).

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Many, much.
Very.

To remain, to stay.

To understand.

(Causative of samajhnā) To persuade, explain.

Some, any, someone, anyone.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

But, however.

Good.
Well.
All right, well done.
So long.

To give.

That (to report indirect speech, example he says that).

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Say.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

Here, hither, in/at this place.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

To go, to depart, to lose, to flow.

Anger, wrath, fury, rage.

Service.

The soul, the spirit, the self.

And.
Else.
Other.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To know, to become aware of, to perceive.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

For, for the sake of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Now.

Picture, painting, illustration, figure, photo.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Similar to, like, resembling, as, such as.

Joy, delight, happiness.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To can, to be able to.

High, lofty, tall, raised, elevated, exalted, eminent.

Remembrance, recollection, memory.

Blessing, benediction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To read, to study, to recite.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

If, if so be, in case, in the event of.

Little garden, flower garden.

Out, outside, exterior, beyond, away.
A foreign land.

A matter, topic, subject, concern, fact, thing.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Heart, courage, spirit, will.

Hidden, secret, latent, confidential.

Knowledge directly taught by God.

To wake up, to awaken.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

A man, a human being.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Intoxication, drunkenness.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The inheritance. What our father leaves behind after he leaves.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Today.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Effect.
Influence, impression.

Badge.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Continue.

To leave.
To abandon.
To release.

Dirty, filthy.
Morbid.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

As much as this, this much; so much, so many.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Lakṣmī and Nārāyaṇ.

To take.

Hatred, dislike, contempt, abomination.

Supreme Soul : Śiv and not Brahmā.

Manner, way.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Offspring, children, descendants.
A son or daughter.

With, together, along with.
Company, association.

To train, to teach, to instruct, to school.

The Father Śiv.

To hear, to listen, to pay heed.
Hearing, audition.

Train.

The most elevated, the loftiest, the highest, the most eminent.

University.

There.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

A man, human being.

In, inside, within.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

Master of the garden, Owner of the garden (title given to God).

Balance.

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Future; what has yet to be, what will be, the future.

To forget.

Middle, centre.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Stupid, foolish, blockheaded, nincompoop.

Small, little, short, young, petty, subordinate, junior, insignificant.

A letter (written message).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

Difference, distinction, distance.

The neck, the front part of the neck, throat, gullet.
Voice.

Thousand, 1000.

At this time, now.

(Relative pronoun) When.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To lose, to squander.

Happy, pleased.
Good.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Opinion, view. Doctrine (which contains the author's opinions).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Supreme Father.

Study, education, learning.

To teach, to instruct, to educate.

Fallen, depraved.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To enquire, to ask, to investigate, to interrogate, to question.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Night and day.
Continually.

Ordinary, simple, common, commonplace, usual, moderate.

All, the whole, whole, entire, complete, universal.

Memory, remembrance.
Books of traditional code of Hindu law.

Establishment.
(in particular) The establishment of the new world.

Student.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Effort.
Means.
Device, contrivance.

An arrow.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Year.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Master of the world.

Emphatic form of yah: this very.

Habit.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

Blind faith.

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

Other, another, different; separate.

Alone, by or within one's ownself; automatically.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Impossible.
Inconceivable; improbable.

Incorporeal, bodiless, unembodied.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Remembrance of the Father.

To think of the father.

Wick, lamp, taper, light.

To be.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Even if, even though.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Blessing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Care of.

To go up, to ascend, to climb, to rise, to increase.

Chance.

To hide, to conceal.
To cover/screen.
To disguise.

Connection.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To put in, to pour, to drop, to thrust.

Considering oneself as the body.
Bodily pride.

Delay, lag.

A god, deity, divine being. (does not apply to God)

Essence for dhārṇā.

A small drum played on both the ends.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

One another.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Advantage, gain, profit, benefit, utility, use, good result.

Follow.

An abusive or contumelious expression, abuse, foul or insulting language.

To sing, to chant.
A song.

The Ganges (considered to be the most sacred river by the Hindus).

To lose, to waste, to squander.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Good morning.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Each, every.
Each one, everybody.

Healthy and wealthy.

Diamonds and precious stones.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

Forest, wood, wilderness.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

Step, pace, footstep.

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

Several, sundry, divers, some, some few.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Of kaliyug: iron-aged.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Enough, sufficient, adequate.

Possessor of a crore of rupees, a millionaire.

Interrogative adjective and pronoun : which.

After.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To eat and drink.
Food, eating and drinking.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Expenditure, expense, cost, outlay.

Merit, characteristic quality, speciality.

Thoughts, ideas, imaginations, fancies, &c.

Useless articles.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Effort, endeavour.

Short-tempered, hot-tempered, irascible.

To be sacrificed, or devoted (for); to devote oneself (for another).

Because, since.

A hundred thousand, 100 000.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Light.
(Bābā) Electricity.

Greed, avarice, covetousness.
Temptation, lure.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A palace, palatial mansion.

Importance.
Significance.
Greatness.
Magnitude.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Just think of Me.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meat, flesh.

Way, path, route, course, road, track, passage, outlet.

Month.

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

To merge.

Mission.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Model.

Remember Me.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Museum.

Difficult, hard, intricate.
Difficulty, hardship.

Name.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Ill-speaking, censure, condemnation.

In order, orderly.
According to his rank, his position.

Ordinary.

The letter P of our alphabet; used for acronyms.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A message.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

To pass.

Address, whereabouts, information, knowledge.

Fruit and flower.

Pride.
Sparkle of happiness.
Intoxication.

Flower garden.

In the end, in the latter part.

Ancient, old, outdated, antique.

Brightness, cheerfulness, gayness.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Road, way, path, street, lane.
Way, manner.

Chariot, vehicle (of a god).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Road.

A day.
Everyday, daily.

Spiritual.

Everything, all.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Marriage, wedding.

Sea, ocean (huge expanse of water of which we cannot see the end).

A money-lender, private banker, rich man, man of means.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equality, equivalence; parity, similarity, likeness.

Whole, entire, complete, perfect.

Message.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Peace, calmness, quiet, tranquillity, quietude, silence.

A tractable or dutiful son, a good or worthy son.

(Epithet of the deity) Endowed with all the qualities.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Of satyug, of the age of truth, golden aged.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

In the early morning, at dawn, early, soon.

Punishment, penalty.

School.

Show, display.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Except, but, with the exception (of).

Slogan.

To sleep.

The Divine Kṛiṣhṇa.

Creation.
The world.

Stock.

Woman, wife.

Morning, dawn.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Clean, clear, neat, pure, transparent.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Power, force, strength, might.

Fate, destiny.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Health, healthiness.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Way, measure, device, cure, remedy.

Answer, reply.
North.
Later.

Or.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Value.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

Bad actions will disappear, bad karma will disappear.

A foreign land or country, Europe, England.

To disappear, to be destroyed.

Special, specific, particular, distinctive, characteristic, typical.

War.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.

Immersed in deep meditation , absorbed in Yoga.