सोमवार 22 अप्रैल 2024 की दैनिक मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
Abraham and Buddha.
To cry and scream.
Unselfish, selfless.
new world (4.41)
New world.
'supreme swan'. An ascetic of the highest order, a religious man who has subdued all his senses by abstract meditation.
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
condition (4.04)
Condition.
To cause to rub.
To abrade, to wear (by rubbing).
Happiness and tranquillity.
Forehead.
Painful, tragic, piteous.
Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.
Equal; similar (to); comparable (in weight or significance).
hopeless (3.56)
Hopeless.
Non-violent (person).
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
tube (3.47)
Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.
मार्ग mārg (3.45)
Way, path, route, course, road, track, passage, outlet.
उदय uday (3.39)
Rising, rise, ascent, emergence.
(fig.) Prosperity.
पापी pāpī (3.38)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
hell (3.28)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
The hollow, empty space, expanse (of the sky).
(Bābā) Cosmic space, empty space.
Religion is might.
Fire of Yōg.
follower (3.05)
Follower.
Burnt, consumed, scorched.
Hindu.
Indian
The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).
Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.
जबसे jabsē (2.95)
Since that time, since.
भोगी bhōgī (2.91)
Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.
Premature death.
Satisfied, gratified, content.
चैन chain (2.83)
Relief, rest, tranquillity, calm and quiet.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
religion (2.78)
Religion.
School, educational institution, college, seminary.
पाया pāyā (2.73)
To pick up quarrels, to have altercation, quarrelling, altercation.
Funeral pyre of desire.
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
The Creator and creation.
change (2.66)
Change.
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).
वचन vachan (2.63)
Utterance, speech.
section (2.61)
Section.
bomb (2.55)
Bomb.
कमती kamtī (2.53)
नेती nētī (2.51)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
अग्नि agni (2.49)
Fire, the god of fire, appetite, digestive faculty.
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
God Father (2.48)
Abode of Peace, Calmness, Rest, Silence.
Settled, paid up, paid in full.
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
servant (2.38)
Servant.
Judgment, decision, conclusion.
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
touch (2.34)
Touch.
Ladder, stairs, staircase, escalator, stile, stepping stone.
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
good night (2.29)
Back, back again.
convert (2.26)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
heaven (2.23)
Heaven.
(Bābā) Paradise on Earth in the golden age.
Success, achievement.
follow (2.20)
Follow.
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
लायक lāyak (2.19)
Able, capable, competent.
Worthy, fit.
Proper.
रोगी rōgī (2.18)
A patient, a diseased.
Valetudinarian.
Ailing.
sapling (2.16)
Sapling. (maybe seedling too)
Idol, statue, image.
Name and form, name and appearance.
might (2.11)
Might.
r̥iṣhi or muni.
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
गोया goyā (2.04)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
paradise (2.01)
Paradise.
योगी yōgī (2.00)
(One) who practices yōg.
आवाज़ āvāz (2.00)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Unclean, unholy, impure, defiled.
The age of meeting when we learn to become the best human beings: divinities.
आकाश ākāśh (1.95)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
Abode of Happiness.
Accounts.
Christian (1.92)
Christian.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Who has a part (in the Drama).
आयु āyu (1.86)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
brother (1.85)
Brother.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
लीन līn (1.82)
Absorbed, engrossed, merged, vanished, disappeared.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
The night.
golden age (1.78)
Golden age.
To follow the Father (there is no article in hindi).
Liberation, freedom; deliverance.
Final deliverance, salvation.
Power of Yōg.
Just think of Me.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
return (1.67)
Return.
double (1.66)
Double.
Divided, separated, separate.
Distinct, different, other.
हीरा hīrā (1.64)
Diamond.
भाव bhāv (1.64)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
guide (1.63)
Guide.
dynasty (1.62)
Dynasty.
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
In exchange for, in return for, in lieu of.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
liberate (1.58)
Liberate.
Perishable, destructible.
लाख lākh (1.57)
A hundred thousand, 100 000.
रात rāt (1.57)
Night.
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
जान jān (1.53)
करोड़ krōṛ (1.51)
100 lākh, 10 000 000.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Almighty, all powerful, omnipotent.
Discerning, intelligent, sensible, wise, prudent.
Almost disappeared.
O (1.46)
The atmosphere.
फल phal (1.42)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
भस्म bhasm (1.42)
Ash, cinders, calx.
मौत maut (1.41)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
class (1.34)
Class.
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
Kingdom of Rāvaṇ.
पाप pāp (1.33)
तत्व tatva (1.33)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Who makes happiness.
तीन tīn (1.32)
Position, situation, state, condition, stage, phase.
Night and day.
Continually.
जगह jagah (1.31)
Christ (1.31)
Christ.
To go back, to return, to retire, to recede.
low (1.30)
Low.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Joyous, delighted, cheerful.
एकदम ēkdam (1.25)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Late, deceased.
Inhabitant of heaven.
Place, spot, site.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
गति gati (1.21)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Welfare.
नीचे nīchē (1.20)
Below, under, beneath, at the bottom, down, below.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
Abode of Sorrow.
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
King and queen.
Prince and princess.
Dark.
Darkness.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रथ rath (1.17)
Chariot, vehicle (of a god).
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
धर्म dharm (1.15)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
To disappear, to be destroyed.
To be confused.
बंद band (1.15)
Closed, shut, locked, locked up.
Stopped, discontinued.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Goddess and god.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
Confidence, faith, certainty.
सेवा sēvā (1.10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Anew, afresh.
देश dēśh (1.09)
Country, land, native home, region, space.
Real, actual.
Accurate.
To think, to reflect, to ponder over, to consider.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
To free.
सज़ा sazā (1.06)
Punishment, penalty.
Everything else, everyone else, all the rest.
अरे arē (1.05)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
After.
Labour, hard work, toil.
Industry, application.
Exercise.
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
To explain, tell.
To talk, converse.
Useless, fruitless, futile, ineffective, unprofitable.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Confluence, union, meeting.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पैसा paisā (0.96)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
हे hē (0.96)
सर्व sarv (0.96)
All ; whole, entire, complete.
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Creator, composer, author.
दूर dūr (0.95)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Peace, calmness, quiet, tranquillity, quietude, silence.
जहाँ jahā̃ (0.88)
Where, wherever.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
(Bābā) The highest level of impurity, degradation: stage of iron age.
knowledge (0.87)
Knowledge.
To enter.
Among themselves, with each other or one another, together, mutually, in common, in concert.
आधार ādhār (0.84)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Thousand, 1000.
वैसा vaisā (0.78)
Lakṣmī and Nārāyaṇ.
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
To fall.
पूरी pūrī (0.76)
A thin cake of meal fried in ghī or oil.
Fight, war, battle, quarrel, encounter, clash, enmity.
चीज़ chīz (0.76)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
तन tan (0.75)
Body.
Holy, sacred, pure.
झाड़ jhāṛ (0.75)
Tree, bush.
Remembrance of the Father.
वर्ष varṣh (0.73)
Year.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Remember Me.
आगे āgē (0.71)
Ahead, in front of, before; in future.
To forget.
गीत gīt (0.70)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
दुःख duḥkh (0.68)
Sorrow, unhappiness, suffering, grief, distress.
देह dēh (0.68)
Body.
God, Ruler, Master, Lord.
Known.
Evident, apparent.
Connection, relationship.
The Divine Kṛiṣhṇa.
The world, universe.
time (0.66)
Time.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Someone else, anyone else.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
कल्प kalp (0.63)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (0.62)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Condition, state, age, stage, phase.
The unlimited Father.
Temple.
बिगर bigar (0.62)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Spiritual.
Establishment.
(in particular) The establishment of the new world.
मरना marnā (0.60)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
Interrogative adjective and pronoun : which.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कर्म karm (0.60)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
part (0.59)
Part.
पद pad (0.59)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To enquire, to ask, to investigate, to interrogate, to question.
सबसे sabsē (0.57)
(superlative) Of all, the most.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
खाना khānā (0.56)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
गीता gītā (0.56)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
बार bār (0.55)
Time, occasion.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नाम nām (0.53)
Name.
योग yōg (0.51)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Joy, delight, happiness.
The Father says.
सबको sabkō (0.49)
sab + kō : everything, everyone.
Experience.
उतना utnā (0.48)
सबका sabkā (0.48)
(genitive case of sab) Of everyone.
रावण rāvaṇ (0.47)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सो sō (0.47)
drama (0.47)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
A god, deity, divine being. (does not apply to God)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
वही vahī (0.45)
(emphatic form of vah) That very, that very one.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
Small, little, short, young, petty, subordinate, junior, insignificant.
To leave.
To abandon.
To release.
The inheritance. What our father leaves behind after he leaves.
तुम tum (0.41)
You (between equals).
You know.
Creation.
The world.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
पूरा pūrā (0.39)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
अर्थ arth (0.39)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.39)
Earth.
समय samay (0.38)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
भल bhal (0.38)
Even if, even though.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गाना gānā (0.37)
To sing, to chant.
A song.
नया nayā (0.37)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
समझ samajh (0.37)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Notwithstanding, even then, in spite of that.
बाकी bākī (0.36)
But if.., but, nevertheless.
बाकी bākī (0.36)
Remaining, left over, remainder, balance, arrears, subtraction.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
हर har (0.35)
her (0.35)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
शिव śhiv (0.34)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
पाना pānā (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
हरना harnā (0.32)
बन ban (0.32)
Each, every.
Each one, everybody.
Anything, whatsoever, anything at all.
The Father Śiv.
To hear, to listen, to pay heed.
Hearing, audition.
Kingdom, rule, reign, polity, the state.
पावन pāvan (0.31)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
घर ghar (0.31)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
सोना sōnā (0.30)
To sleep.
Supreme Soul : Śiv and not Brahmā.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
But, however.
At this time, now.
As much as, as many, how much, however much.
पतित patit (0.26)
Fallen, depraved.
To cause to hear, to relate, to read out, to recite, to pronounce.
दो dō (0.25)
Two, 2.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
To be born.
Anyone, someone, any.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
वा vā (0.23)
Or.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To teach, to instruct, to educate.
in (0.21)
In.
वहां vahā̃ (0.21)
There.
Second.
Other, another.
Next.
जन्म janm (0.20)
Birth, origin, genesis.
Life, existence.
अगर agar (0.19)
If, if so be, in case, in the event of.
आप āp (0.18)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
By, through, through the medium of, through the agency of, by means of, with.
Essence for dhārṇā.
To (treat as one's) own.
To adopt.
To appropriate.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Sweet children.
Body.
कभी kabhī (0.14)
Sometime, ever.
सारा sārā (0.14)
All, the whole, whole, entire, complete, universal.
Answer, reply.
North.
Later.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
आदि ādi (0.13)
Etcetera.
Beginning.
Early, initial, primordial.
Question, query, interrogation, interpellation, problem.
यहाँ yahā̃ (0.13)
Here, hither, in/at this place.
मीठा mīṭhā (0.13)
Sweet, pleasant.
Sweetmeat, jaggery.
Good morning.
Mother and father, parents.
Lord, master, protector.
कैसा kaisā (0.12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
इतना itnā (0.12)
As much as this, this much; so much, so many.
लगना lagnā (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
(Causative of samajhnā) To persuade, explain.
मैं maĩ (0.10)
I. (personal pronoun)
ज्ञान gyān (0.10)
Knowledge directly taught by God.
बाबा bābā (0.10)
Father.
न na (0.09)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
बड़ा baṛā (0.09)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
याद yād (0.08)
Remembrance, recollection, memory.
On this account, for this reason, hence, therefore.
पहले pahlē (0.08)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कुछ kuchh (0.07)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Towards.
पहला pahlā (0.06)
ने nē (0.06)
A postposition denoting the subject (ergative case that is to say with a past participle).
जब jab (0.06)
(Relative pronoun) When.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Continue.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
सकना saknā (0.05)
To can, to be able to.
Early morning Murlī.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (0.04)
interrogative pronoun. Who
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
To know, to become aware of, to perceive.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
To turn.
To wander, to ramble, to walk about, to go round.
लेना lēnā (0.03)
To take.
हम ham (0.02)
We.
(rustic form) I.
For, for the sake of.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
ऐसा aisā (0.02)
Such, of this type.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To understand.
बहुत bahut (0.01)
Many, much.
Very.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
जाना jānā (0.01)
To go, to depart, to lose, to flow.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.01)
Opposite, inimical, other, alien, higher.
ना nā (0.01)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (0.00)
That (to report indirect speech, example he says that).
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (0.00)
Father.
अब ab (0.00)
Now.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
आना ānā (0.00)
To come.
कहना kahnā (0.00)
Say.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.00)
No.
Not.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
key (0.00)
Key.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
Good.
Well.
All right, well done.
So long.