बुधवार 1 मई 2024 की दैनिक मुरली

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

Coquetry, airs, feigned air, vanity.
Pride.

Master of the tree.

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

History and geography.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

Teacher and Satgurū.

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Unrighteous.

Contrast.

Cultured, refined.
Sanskrit (language).

Love, affection, fondness.

Teacher, instructor.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Guide.

Generation.

Of kaliyug: iron-aged.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Pleased mind, happy mind.
Kind mind, affectionate mind.

Ordure, fæces, excrement.

English, British.
English, the English language.

Shame.
Shyness, bashfulness, modesty.
Honour.

The form of the seed of the Creation of human beings.

Merit, characteristic quality, speciality.

Serpent, snake.

Customs and practices.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

The good spiritual guide, the true spiritual guide, God.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

To Adopt a gurū.

Supreme.

Who considers himself the soul.

Buzzing, humming.

Disagreement, difference of opinion; dissension.

First.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

Righteous.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

To add.

The Hindi language.
Indian.

Third.

Liberate.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

A tribe, community, sect.
A family, house, lineage.

Without, devoid of, bereft of.

Education, instruction, teaching.
Moral.

Incorporeal, bodiless, unembodied.

Teacher.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

(Bābā) Who considers himself as the body, bodily proud.

The beginning, the middle and the end.
From beginning to end.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

I am the soul.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

The earth, globe.
Earth, soil, land, ground.
A beam.

Museum.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

r̥iṣhi or muni.

History and geography.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Vēd and Śhāstra, Vedas and sacred texts.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Different, separate, apart, distinct.

Biography. The history of a person's life.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Word, term, sound.

Kingdom of Rāvaṇ.

Brother.

Conqueror of the world, conqueror of the universe.

Peace, calmness, quiet, tranquillity, quietude, silence.

Meeting, union, contact.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

A quarrel, dispute, altercation, scramble, fray.

Sea, ocean (huge expanse of water of which we cannot see the end).

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Student.

Long, lengthy, tall.

The Creator and creation.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Secular, earthly, worldly, mundane.

Divided, separated, separate.
Distinct, different, other.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Dynasty.

The unlimited Father.

Liberator.

Thoughts, ideas, imaginations, fancies, &c.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Sleep.

To quarrel, to altercate, to scramble.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Secret.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

The.

Hall.

Inhabitant of hell.

Ancient, old, outdated, antique.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Ash, cinders, calx.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Of satyug, of the age of truth, golden aged.

To train, to teach, to instruct, to school.

True, veritable.
Veracity, truth, verity.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Family, household.

To enter.

Prince.

A large concourse of people for religious or commercial purposes, a fair.

Creation of human beings.
Human world.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Who makes happiness.

Like.
Example.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To demand, to ask, to call for, to claim, to invite, to solicit.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Exhibition.

Late, deceased.
Inhabitant of heaven.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Half.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The three, all three.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Abode of Happiness.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Seed, kernel. Source, origin, primary cause.

Ladder, stairs, staircase, escalator, stile, stepping stone.

To be confused.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Confidence, faith, certainty.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme Father.

Middle, centre.

To fly.
To fade, to get dim, to vanish.
To explode.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Everything else, everyone else, all the rest.

Happy, contented.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To repeat.

Sorrow, unhappiness, suffering, grief, distress.

Sea or ocean of Gyān, sea or ocean of Knowledge.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

King, monarch, prince.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Master of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Spiritual.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Beginning, commencement.

Or.
That is.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Part.

Necessity, need.
Necessary, needed.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Abode of Peace, Calmness, Rest, Silence.

Composition, artistic creation; structure.
(Bābā) Creation.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Creation.
The world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Tree, bush.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

At this time, now.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Known.
Evident, apparent.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The Divine Kṛiṣhṇa.

Several, sundry, divers, some, some few.

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Limitless, unlimited, unbounded.

Condition, state, age, stage, phase.

(genitive case of sab) Of everyone.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Second.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Goddess and god.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Where, wherever.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To leave.
To abandon.
To release.

The world, universe.

The inheritance. What our father leaves behind after he leaves.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

Two, 2.

Thousand, 1000.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

That is, that is to say, namely (viz.).

The best, good, excellent, superior.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To sing, to chant.
A song.

Supreme Soul : Śiv and not Brahmā.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Establishment.
(in particular) The establishment of the new world.

A little, some, meagre, scanty.
Short.

Happiness, pleasure, comfort, felicity, contentment.

With, together, along with.
Company, association.

To teach, to instruct, to educate.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To cause to hear, to relate, to read out, to recite, to pronounce.

Labour, hard work, toil.
Industry, application.
Exercise.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Body.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Picture, painting, illustration, figure, photo.

Knowledge.

A man, a human being.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

You (between equals).

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

A god, deity, divine being. (does not apply to God)

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

Ahead, in front of, before; in future.

sab + kō : everything, everyone.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Fallen, depraved.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

To be born.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Certainly, undoubtedly, positively, without fail.

In.

Interrogative pronominal adverb : Where ?

Etcetera.
Beginning.
Early, initial, primordial.

Because, since.

To sleep.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Remembrance, recollection, memory.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Knowledge directly taught by God.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

But, however.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

Or.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

(Relative pronoun) When.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

Father.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

The soul, the spirit, the self.

Continue.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A matter, topic, subject, concern, fact, thing.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

To go, to depart, to lose, to flow.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

To remain, to stay.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.