Daily Murli for Wednesday 1 May 2024

नखरा nakhrā (8.86)

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

नाज़ nāz (7.62)

Coquetry, airs, feigned air, vanity.
Pride.

वृक्षपति vr̥ikṣhapati (6.93)

Master of the tree.

नाज़-नखरा nāz-nakhrā (6.78)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

राहू की दशा rāhū kī daśhā (5.63)

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

इतिहास-भूगोल itihās-bhūgōl (5.39)

History and geography.

लोक लाज़ lōk lāz (5.20)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

देवा dēvā (4.92)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

टीचर-सतगुरू teacher-satgurū (4.91)

Teacher and Satgurū.

सत् चित आनंद sat chit ānand (4.88)

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

मर्यादा maryādā (4.74)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

unrighteous (4.39)

Unrighteous.

contrast (4.10)

Contrast.

संस्कृत saṅskr̥it (4.05)

Cultured, refined.
Sanskrit (language).

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

शिक्षक śhikṣhak (3.85)

Teacher, instructor.

स्वभाव svabhāv (3.84)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

guide (3.79)

Guide.

पीढ़ी pīṛhī (3.74)

Generation.

कलियुगी kaliyugī (3.69)

Of kaliyug: iron-aged.

अकल्याणकारी akalyāṇkārī (3.56)

भाषा bhāṣhā (3.56)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

प्रीत बुद्धि prīt buddhi (3.54)

Pleased mind, happy mind.
Kind mind, affectionate mind.

विष्टा viṣhṭā (3.47)

Ordure, fæces, excrement.

debate (3.31)

बुढ़ापा buṛhāpā (3.28)

अंग्रेजी aṅgrējī (3.26)

English, British.
English, the English language.

लाज़ lāz (3.22)

Shame.
Shyness, bashfulness, modesty.
Honour.

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (3.21)

The form of the seed of the Creation of human beings.

खूबी khūbī (3.19)

Merit, characteristic quality, speciality.

सर्प sarp (3.16)

Serpent, snake.

रस्म-रिवाज rasm-rivāj (3.12)

Customs and practices.

पुतला putlā (3.06)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

सतगुरू satgurū (2.99)

The good spiritual guide, the true spiritual guide, God.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.99)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

फेरना phērnā (2.93)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

फेरा phērā (2.93)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

गुरू करना gurū karnā (2.87)

To Adopt a gurū.

supreme (2.84)

Supreme.

आत्म-अभिमानी ātma-abhimānī (2.74)

Who considers himself the soul.

भूँ-भूँ bhū̃-bhū̃ (2.72)

Buzzing, humming.

मतभेद matbhēd (2.69)

Disagreement, difference of opinion; dissension.

first (2.68)

First.

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

righteous (2.63)

Righteous.

भ्रमरी bhramarī (2.63)

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

कीड़ा kīṛā (2.61)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

add (2.59)

To add.

हिन्दी hindī (2.51)

The Hindi language.
Indian.

third (2.51)

Third.

liberate (2.51)

Liberate.

चैतन्य chaitanya (2.44)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

कुल kul (2.44)

A tribe, community, sect.
A family, house, lineage.

कुम्भकरण kumbhakaraṇ (2.43)

रहित rahit (2.42)

Without, devoid of, bereft of.

शिक्षा śhikṣhā (2.40)

Education, instruction, teaching.
Moral.

अशरीरी aśharīrī (2.39)

Incorporeal, bodiless, unembodied.

teacher (2.31)

Teacher.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

देह-अभिमानी dēh-abhimānī (2.26)

(Bābā) Who considers himself as the body, bodily proud.

आदि-मध्य-अन्त ādi-madhya-ant (2.24)

The beginning, the middle and the end.
From beginning to end.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

हम आत्मा हैं ham ātmā haĩ (2.17)

I am the soul.

राम राज्य rām rājya (2.13)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

museum (2.11)

Museum.

परम param (2.11)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

history-geography (2.09)

History and geography.

हद had (2.07)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

करनी karnī (2.01)

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

अलग alag (1.99)

Different, separate, apart, distinct.

biography (1.99)

Biography. The history of a person's life.

सद्गति sadgati (1.97)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

शब्द śhabd (1.96)

Word, term, sound.

गपोड़ा gapōṛā (1.96)

हक hak (1.96)

रावण राज्य rāvaṇ rājya (1.88)

Kingdom of Rāvaṇ.

आयु āyu (1.86)

brother (1.85)

Brother.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

शान्ति śhānti (1.83)

Peace, calmness, quiet, tranquillity, quietude, silence.

मिलन milan (1.83)

Meeting, union, contact.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

student (1.72)

Student.

लम्बा lambā (1.71)

Long, lengthy, tall.

नाम निशान nām niśhān (1.70)

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

परमधाम paramdhām (1.69)

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

नूँधा nūndhā (1.67)

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

dynasty (1.62)

Dynasty.

बेहद का बाप bēhad kā bāp (1.60)

The unlimited Father.

liberator (1.57)

Liberator.

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

सतयुग-त्रेता satyug-trētā (1.56)

गुरू gurū (1.56)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

नींद nīnd (1.56)

Sleep.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

राज़ rāz (1.52)

Secret.

महाशत्रु mahāśhatru (1.52)

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

the (1.48)

The.

hall (1.46)

Hall.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

ज्ञान का सागर gyān kā sāgar (1.44)

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भस्म bhasm (1.42)

Ash, cinders, calx.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

हे hē (1.40)

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

सिखलाना sikhlānā (1.40)

To train, to teach, to instruct, to school.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

परिवार parivār (1.36)

Family, household.

प्रवेश करना pravēśh karnā (1.36)

To enter.

prince (1.35)

Prince.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

अति ati (1.31)

मिसल misāl (1.31)

Like.
Example.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

पालना pālnā (1.26)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.21)

Half.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तीनों tīnō̃ (1.20)

The three, all three.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

राय rāy (1.18)

राय rāy (1.18)

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

लिखाना likhānā (1.15)

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

मूँझना mūnjhnā (1.15)

To be confused.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्म-जन्मान्तर janma-janmāntar (1.14)

भक्ति bhakti (1.14)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

परमपिता parampitā (1.09)

Supreme Father.

बीच bīch (1.08)

Middle, centre.

परिचय देना parichay dēnā (1.08)

God Father (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

सुखी sukhī (1.05)

Happy, contented.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

repeat (1.02)

To repeat.

दुःख duḥkh (1.02)

Sorrow, unhappiness, suffering, grief, distress.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

साथ-साथ sāth-sāth (0.99)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

राजा rājā (0.97)

King, monarch, prince.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जीत jīt (0.94)

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

झट jhaṭ (0.91)

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

रूहानी rūhānī (0.90)

Spiritual.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

शुरू śhurū (0.89)

Beginning, commencement.

अथवा athavā (0.89)

Or.
That is.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

part (0.87)

Part.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

दुःखना duḥkhnā (0.80)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू होना śhurū hōnā (0.79)

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

झाड़ jhāṛ (0.75)

Tree, bush.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पावन बनाना pāvan banānā (0.73)

इस समय is samay (0.72)

At this time, now.

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मालूम mālūm (0.68)

Known.
Evident, apparent.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

पूजना pūjnā (0.67)

चक्र chakra (0.66)

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पाप pāp (0.57)

आज āj (0.57)

Today.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

विश्व viśhva (0.53)

The world, universe.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.41)

रचना rachnā (0.40)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

शरीर śharīr (0.39)

Body.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

मनुष्य manuṣhya (0.37)

A man, a human being.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

तुम tum (0.36)

You (between equals).

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हर har (0.35)

her (0.35)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सिर्फ sirph (0.30)

सबको sabkō (0.30)

sab + kō : everything, everyone.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

वहां vahā̃ (0.28)

There.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पतित patit (0.26)

Fallen, depraved.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.19)

If, if so be, in case, in the event of.

याद yād (0.19)

Remembrance, recollection, memory.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

कैसा kaisā (0.16)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

जब jab (0.12)

(Relative pronoun) When.

पाना pānā (0.12)

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.08)

I. (personal pronoun)

पहला pahlā (0.08)

बाबा bābā (0.07)

Father.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.05)

To can, to be able to.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.