बुधवार 8 मई 2024 की दैनिक मुरली

Subscription, contribution, donation.

Ignorant.

Goodness, virtue, merit.

'Better to die than to ask''. It is better to die rather than asking for anything.

A bill of exchange, draft.
Hawala (informal system of money transfer from India and the Middle East).
A collection box used in Indian temples to collect cash offerings from devotees.

To accept, to endorse as accepted (a bill, immediately before it falls due for payment).

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Dance of Gyān, dance of Knowledge.

Overwhelmed (by ecstatic emotion), in ecstasy.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

To demand, to ask, to call for, to claim, to invite, to solicit.

A simile, comparison.

Unselfish, selfless.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

A lover.
Loving, affectionate.

Wonder.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Night and day.
Continually.

Divine family, family of gods and goddesses. (golden age)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Who has a part (in the Drama).

Believing without intelligence.

To take rounds, to go around, to revolve, to whirl; to swirl.

Wonderful.

Effigy.

Jeweler, a worker in jewels, gems, precious stones.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Knowledgeful.

Seed, kernel. Source, origin, primary cause.

To show, to direct, to indicate.

A trader, a merchant.

Centre.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Descent (especially of the soul into a body), incarnation.

Divine power, omnipotence.
The creation, the universe, nature.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Long and wide, spacious, roomy, capacious, vast.

A slap.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Thoughts, ideas, imaginations, fancies, &c.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

A chain, shackle.

Enemy, foe.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Attachment, love, affection.

Fast.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Safe.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Alone, by or within one's ownself; automatically.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Paradise.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Equal to oneself.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Cautious, watchful.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Founder, establisher, creator.

Transfer.

Existing from of old, immemorial; continuing, eternal.

Ladder, stairs, staircase, escalator, stile, stepping stone.

To Adopt a gurū.

Beginning, commencement.

Drama, play.

In, inside, within.

Chance.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To free.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Poor, indigent, miserable, wretched, penniless.

'Without understanding'. Unintelligent, stupid.

Written in advance, fixed, predestined.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Collected, gathered.
Together, in one lot.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Patient endurance, forbearance, tolerance.

A day.
Everyday, daily.

Silence.

To fill, to refill.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Brāhmaṇ community or family.

Out, outside, exterior, beyond, away.
A foreign land.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Service.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Knowledge.

Secret.

To emerge.

Discerning, intelligent, sensible, wise, prudent.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Part.

Introduction, acquaintance, familiarity.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Pity, mercy, compassion.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Check.

In place of, in lieu of, instead of.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

To go back, to return, to retire, to recede.

Trouble, distress.
Ailment.

Eye.

Actor.

(The) others.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Gentle, noble, good.
Well-being; good.

A hundred thousand, 100 000.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

A tribe, community, sect.
A family, house, lineage.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To fall.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

On, upon, above, upward, over.

One another.

Chariot, vehicle (of a god).

To recognize, to identify. To distinguish, to discern, to discriminate.

Direction.

Difference, distinction, distance.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Earnings.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Power, force, strength, might.

Country, land, native home, region, space.

Student.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Real, actual.
Accurate.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Happy, contented.

Divided, separated, separate.
Distinct, different, other.

To explain, tell.
To talk, converse.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Joy, delight, happiness.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

Little indeed, in no part or degree, not at all, in no wise, never.

King, monarch, prince.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To reach, to arrive.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Before, in front of; opposite, facing, confronting, being face to face.

Heart, courage, spirit, will.

To earn, to acquire, to get.
To accumulate, to save.

Or.
That is.

Goddess and god.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Time, occasion.

(suffix) Having the form of, of the shape of, similar to.

To enter.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Except, but, with the exception (of).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Below, under, beneath, at the bottom, down, below.

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Picture, painting, illustration, figure, photo.

Tree, bush.

In order, orderly.
According to his rank, his position.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Anything, whatsoever, anything at all.

To become a divinity.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Notwithstanding, even then, in spite of that.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To go up, to ascend, to climb, to rise, to increase.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Small, little, short, young, petty, subordinate, junior, insignificant.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Time.

Several, sundry, divers, some, some few.

Side, direction.
Towards.

Year.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

End.

To read, to study, to recite.

Memory, remembrance.
Books of traditional code of Hindu law.

You know.

To cause to hear, to relate, to read out, to recite, to pronounce.

Manner, way.

Someone else, anyone else.

Where, wherever.

Everything, all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Interrogative pronominal adverb : Where ?

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Ended, completed, concluded.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To pass.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Interrogative adverb: When? At what time ?

Address, whereabouts, information, knowledge.

Thousand, 1000.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

Study, education, learning.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To sleep.

To forget.

To teach, to instruct, to educate.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Supreme Soul : Śiv and not Brahmā.

Or, either.

You (between equals).

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To hear, to listen, to pay heed.
Hearing, audition.

(emphatic form of vah) That very, that very one.

But, however.

The world, universe.

As much as this, this much; so much, so many.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

Kingdom, rule, reign, polity, the state.

The Father says.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

A man, a human being.

As much as, as many, how much, however much.

Always, perpetually, continually, ever.

Fallen, depraved.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

All, the whole, whole, entire, complete, universal.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Knowledge directly taught by God.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Happiness, pleasure, comfort, felicity, contentment.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

Birth, origin, genesis.
Life, existence.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

Sweet, pleasant.
Sweetmeat, jaggery.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Essence for dhārṇā.

To be born.

(Causative of samajhnā) To persuade, explain.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

There.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Here, hither, in/at this place.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

To can, to be able to.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

We.
(rustic form) I.

The soul, the spirit, the self.

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.