गुरुवार 16 मई 2024 की दैनिक मुरली

Belonging to the world, worldly, secular.

Lottery.

A genealogical tree.

Of good or noble family.

Lord of a district, ruler or governor of a province.

A daughter.

Condition of a queen, life of a queen, queenship.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Laughing and joking.

Wearing the costume, assuming the guise or appearance of.

Source of income.

Waste.

West.

Ever healthy.

Anger, rage, fury.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

Very generous, very munificent.
Very generous person, very munificent person.

Miraculous, (one) who performs miracles, a thaumaturge.

A curse.

Ever healthy and wealthy.

Renunciation of actions.
Leaving ordinary worldly duties — family life, work, social responsibilities — in order to live as a renunciate or monk.

'without a lord'. Orphan, without any protector; helpless.

Gopichand is a famous character of Indian folklore. He was the king of Rangpur (Bengal) in ancient times and is said to be the son of Bhartrihari's sister Mainavati. After receiving advice from his mother, he left his kingdom and took renunciation. It is said that he had become a disciple of Gorakhnath and after becoming a renunciate, he had begged for alms from his wife Patamdevi in ​​the palace. The songs of the events of his life are sung by the Jogis of today on Sarangi.

Daughter and mother.

Angry, enraged, displeased.

Demonic quality, demonic attribute.

Empty.
Worthless, insignificant.
Base, contemptible.

Character.

A letter (written message).

Care of.

To be afraid, be frightened, be daunted, to fear, dread.

Fastened, bound, tied.

A bribe, illegal gratification.

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

Eclipse.
Taking, catching, seizing.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Hire, fare, rent.

Chariot, vehicle (of a god).

A slave.

All qualities.
Possessing all qualities (an epithet of the deity).

Treasure.
Treasury, repository.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To sow, to plant.

Healthy.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Variety.

Boxing.

Direct.

Creator.

Activity.

Fraternity, brotherhood, community, caste.

Wonderful.

Patient endurance, forbearance, tolerance.

State, condition.
(plural) Conditions, circumstances.

Hundred, 100.
Many, numerous.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Parents, mother and father.

Soul.

Head.

Careful, alert, cautious, attentive.

Effort.
Means.
Device, contrivance.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Desire, wish.

Successful, effective, fruitful.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Attention.

Sweet, melodious, pleasant, mellifluous.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Immortal City.

(regional) I.

Young and old.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

A curse, an imprecation.

A money-lender, private banker, rich man, man of means.

Miss.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Drill.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Feature.

Expenditure, expense, cost, outlay.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Collected, gathered.
Together, in one lot.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Vēd and Śhāstra, Vedas and sacred texts.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Not to pass, not to succeed.

The age of meeting when we learn to become the best human beings: divinities.

Flame, blaze.

Void of life, cold, immobile, inanimate and rendered inert.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Refresh.

House, residence, abode, habitation, dwelling, home.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Time.

Message.

According to the drama plan.

Father.

For life, as long as one is living or is in existence, during the life-time of.

Body, mind and money.

To remind.

Master.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Uproar, tumult, upheaval, affray, riotous scene.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Boundless, immense, shoreless.

To live, to be alive.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

With, together with, along with, accompanied by.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Poor, indigent, miserable, wretched, penniless.

Return.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Written in advance, fixed, predestined.

Diamond.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Master, lord, ruler.
God.

Sea or ocean of Gyān, sea or ocean of Knowledge.

To learn.

Hidden, secret, latent, confidential.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Last.

Ready made, finished, complete, perfect, entire.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

A hermit, a religious mendicant.

A foreign land or country, Europe, England.

Almost disappeared.

Future; what has yet to be, what will be, the future.

To become a divinity.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

As long as.
(with negation) until.

Half a cycle, half a kalpa, 2500 years.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

To train, to teach, to instruct, to school.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Teacher.

Body.

Stage.
(Bābā) State, condition.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Forest, wood, wilderness.

Experienced, veteran, seasoned.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Brother and sister.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Considering oneself as the body.
Bodily pride.

Husband, master.

Wealth, riches, money.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Eye.

Limitless, unlimited, unbounded.

Confluence, union, meeting.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Anger, wrath, fury, rage.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Secret.

Tree, bush.

Wonder.

To lose, to waste, to squander.

Seed, kernel. Source, origin, primary cause.

Effort, endeavour.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Fate, destiny.

Or.
That is.

Drama, play.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A palace, palatial mansion.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Divine Kṛiṣhṇa.

Knowledge.

School.

Education, instruction, teaching.
Moral.

More. (often used as a comparison)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Entirely, completely, totally, wholly, universally, altogether.

(The) others.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Every now and again; again and again; repeatedly; constantly, every moment.

King, monarch, prince.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Difficult, hard, intricate.
Difficulty, hardship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Before, in front of; opposite, facing, confronting, being face to face.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Peace, calmness, quiet, tranquillity, quietude, silence.

Self (myself, himself, itself, &c.).
Own, private, personal.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Beginning, commencement.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

In front of, ahead of, before.

(it) Means, that is.

Necessity, need.
Necessary, needed.

To increase, to multiply, to grow, to progress, to advance.

Secular, earthly, worldly, mundane.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The best, good, excellent, superior.

A thin cake of meal fried in ghī or oil.

Sea, ocean (huge expanse of water of which we cannot see the end).

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To disappear, to be destroyed.

Whole, entire, complete, perfect.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Anew, afresh.

To fill, to refill.

God, Ruler, Master, Lord.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

Labour, hard work, toil.
Industry, application.
Exercise.

Subjects, public, people.

Condition, state, age, stage, phase.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Holy, sacred, pure.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Supreme Soul : Śiv and not Brahmā.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Everything, all.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Happiness, pleasure, comfort, felicity, contentment.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To pass.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Two, 2.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Supreme Father.

A god, deity, divine being. (does not apply to God)

With, together, along with.
Company, association.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Name.

To teach, to instruct, to educate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

As much as, as many, how much, however much.

Or, either.

Fallen, depraved.

Why.

Creation.
The world.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

You (between equals).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The world, universe.

The Father says.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Year.

The Father Śiv.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To (treat as one's) own.
To adopt.
To appropriate.

But, however.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

At this time, now.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To read, to study, to recite.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Address, whereabouts, information, knowledge.

A man, a human being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

In.

Interrogative pronominal adverb : Where ?

There.

Second.
Other, another.
Next.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Knowledge directly taught by God.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Then, at that time, afterwards, thereupon, therefore, hence.

Here, hither, in/at this place.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

To be born.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

Question, query, interrogation, interpellation, problem.

(Causative of samajhnā) To persuade, explain.

Always, perpetually, continually, ever.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

For, for the sake of.

Towards.

I. (personal pronoun)

To can, to be able to.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.