गुरुवार 23 मई 2024 की दैनिक मुरली

Defect.

Magnifying glass.

Grade.

Attraction.

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Beating, thrashing.
Defeat.
Work or wages for beating/thrashing.

To trouble.
To harass, to torment, to oppress.
To victimise.

To investigate, to verify, to test, to evaluate.

(Interrogative pronominal adverb) How far, how long, to what degree.

A small box or case, a small casket.

A topaz.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Name of a son of Rāmcandra and Sītā.

Lovely.

Value.

Love.

A rose.

Ever pure.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

To hide, to lurk.
To set.
To be covered.

Impurity.

Pearl.

Jewels, gems, precious stones.
Essences, substances.

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

Tear, tears.

Viceroy.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.

A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.

lit. 'The place for the sandals or boots'; a bench, a seat; a movable scaffold; (it is said to have been the custom in old times to place the boots or shoes of princes and nobles on a bench in an ante-chamber; whence the term sandalī).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Combined.

A ruby.

A sapphire.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

To shed tears.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Mark.

Pure.

Augmentation, addition, increase.

Defect, demerit, vice, fault.

To blossom, to bloom.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Mission.

Diamond.

Officer.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Diamond.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

Serviceable.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To part company, to separate.

Valuable.

A fairy.
(fig.) A beautiful woman.

Esteem, respect; honour, prestige, dignity.

Patience.
Fortitude.
Composure.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Chariot, vehicle (of a god).

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Poor, helpless.

A dweller, an inhabitant.

Cooperation, collaboration.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

The peaceful form or image (of the soul).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Husband, master.

Uncleanness, impurity; unholiness.

Priceless, invaluable.

Trouble, distress.
Ailment.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Equal to oneself.

Present, ready.

Not to pass, not to succeed.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Balance.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Able, capable, competent.
Worthy, fit.
Proper.

Shape, form.
Looks, appearance, countenance.

From day to day, day by day, every day, daily; always, continually.

To think of the father.

Aim, object, objective, target.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Gold, an excellent thing.

Variety.

Remembrance of the Father.

Single, lonely, lonesome, solitary.

Middle, centre.

Eye.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Love, affection, amour, amorous relationship.

Blessing, benediction.

A royal edict, royal command, royal decree.

Yes, yea.

Patient endurance, forbearance, tolerance.

Holiness, sanctity, purity.

Condition, state, age, stage, phase.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Thoughts, ideas, imaginations, fancies, &c.

To reach, to arrive.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Sea, ocean (huge expanse of water of which we cannot see the end).

Divine, ethereal, celestial.

Interruption, interference, meddling, obstacle, disturbance.

Result.

To weep, to cry, to bewail, to lament.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Bathing, ablution.
Purification, lustration.

Standing, erect, upright, straight, vertical, steep, stationary.

To lose one's way, to go astray.
To gad, to meander, to wander about.

To take rounds, to go around, to revolve, to whirl; to swirl.

Heart, courage, spirit, will.

Interrogative adverb: When? At what time ?

Love, affection, attachment.

Everything, all.

(Bābā) Who considers himself as the body, bodily proud.

Intoxication, drunkenness.

Service.

Known.
Evident, apparent.

Manner, way.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Genitive case of vah : of him, of her, of that, his, her.

Illness, sickness, disease, ailment.

Considering oneself as the body.
Bodily pride.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To be afraid, be frightened, be daunted, to fear, dread.

According to, in conformity with.

King, monarch, prince.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Offspring, children, descendants.
A son or daughter.

In order, orderly.
According to his rank, his position.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

In, inside, within.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Success, achievement.

Brother.

To be contained, to enter, to fit, to permeate.

Student.

To think, to reflect, to ponder over, to consider.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Power of Yōg.

Just think of Me.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Everything else, everyone else, all the rest.

Knowledgeful.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Double.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Divided, separated, separate.
Distinct, different, other.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Similar, identical, equal to the Father.

Collected, gathered.
Together, in one lot.

More. (often used as a comparison)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Limitless, unlimited, unbounded.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

In the end, in the latter part.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Each, every.
Each one, everybody.

A money-lender, private banker, rich man, man of means.

Whatever, whatsoever, anything.

Before, in front of; opposite, facing, confronting, being face to face.

Opinion, view. Doctrine (which contains the author's opinions).

To put in, to pour, to drop, to thrust.

With, together, along with.
Company, association.

Peace, calmness, quiet, tranquillity, quietude, silence.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Today.

Indestructible, imperishable, everlasting, immortal, entire.

As long as.
(with negation) until.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Holy, sacred, pure.

Ended, completed, concluded.

To enter.

Nowadays, these days.

To, upto, till, until, by.

To enquire, to ask, to investigate, to interrogate, to question.

Except, but, with the exception (of).

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Happy, pleased.
Good.

Sorrow, unhappiness, suffering, grief, distress.

Self (myself, himself, itself, &c.).
Own, private, personal.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

Whole, entire, complete, perfect.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To go up, to ascend, to climb, to rise, to increase.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To fill, to refill.

Body.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Joy, delight, happiness.

(The) others.

As much as, as many, how much, however much.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

End.

Interrogative adjective and pronoun : which.

Even if, even though.

Different, separate, apart, distinct.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Notwithstanding, even then, in spite of that.

Happiness, pleasure, comfort, felicity, contentment.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Interrogative pronominal adverb : Where ?

Ahead, in front of, before; in future.

Experience.

Study, education, learning.

A little, some, meagre, scanty.
Short.

To sleep.

Someone else, anyone else.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

To teach, to instruct, to educate.

Fallen, depraved.

You know.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Little indeed, in no part or degree, not at all, in no wise, never.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

'not one'. Many, several, various, much, abundant.

To put, to place, to keep, to possess, to have, to employ, to appoint.

You (between equals).

In.

Emphatic form of yah: this very.

The world, universe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To (treat as one's) own.
To adopt.
To appropriate.

'not so', Do not believe.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The Father says.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Father.

But, however.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Sometime, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Certainly, undoubtedly, positively, without fail.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Etcetera.
Beginning.
Early, initial, primordial.

A man, a human being.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Sweet, pleasant.
Sweetmeat, jaggery.

Essence for dhārṇā.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

Towards.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

To can, to be able to.

Early morning Murlī.

The soul, the spirit, the self.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

To understand.

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

To take.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To give.

Now.

Some, any, someone, anyone.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.