गुरुवार 23 मई 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Father.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

You (between equals).

Many, much.
Very.

Some, any, someone, anyone.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Key.

Emphatic particle with a sense of exclusion : only.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

And.
Else.
Other.

Defect.

To give.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Remembrance, recollection, memory.

Such, of this type.

To know, to become aware of, to perceive.

interrogative pronoun. Who

Good.
Well.
All right, well done.
So long.

(Interrogative pronominal adverb) How far, how long, to what degree.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

The soul, the spirit, the self.

I. (personal pronoun)

(Causative of samajhnā) To persuade, explain.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Heart, courage, spirit, will.

Attraction.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Name of a son of Rāmcandra and Sītā.

Love.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Each, every.
Each one, everybody.

Similar to, like, resembling, as, such as.

Holy, sacred, pure.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

Interrogative adverb: When? At what time ?

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To can, to be able to.

Service.

Etcetera.
Beginning.
Early, initial, primordial.

According to, in conformity with.

Condition, state, age, stage, phase.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Diamond.

As much as this, this much; so much, so many.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

In order, orderly.
According to his rank, his position.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Everything, all.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Certainly, undoubtedly, positively, without fail.

Remembrance of the Father.

To hide, to lurk.
To set.
To be covered.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

Always, perpetually, continually, ever.

To sleep.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Value.

Here, hither, in/at this place.

In, inside, within.

To (treat as one's) own.
To adopt.
To appropriate.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

The Father says.

To think of the father.

A matter, topic, subject, concern, fact, thing.

Combined.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Grade.

A rose.

Yes, yea.

On this account, for this reason, hence, therefore.

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Standing, erect, upright, straight, vertical, steep, stationary.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Able, capable, competent.
Worthy, fit.
Proper.

Lovely.

Known.
Evident, apparent.

A man, a human being.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Sweet, pleasant.
Sweetmeat, jaggery.

Intoxication, drunkenness.

To teach, to instruct, to educate.

Holiness, sanctity, purity.

King, monarch, prince.

Chariot, vehicle (of a god).

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

To trouble.
To harass, to torment, to oppress.
To victimise.

With, together, along with.
Company, association.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Aim, object, objective, target.

Today.

Tear, tears.

End.

Someone else, anyone else.

Defect, demerit, vice, fault.

Indestructible, imperishable, everlasting, immortal, entire.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Middle, centre.

Poor, helpless.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Divine, ethereal, celestial.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To put in, to pour, to drop, to thrust.

Considering oneself as the body.
Bodily pride.

A small box or case, a small casket.

By, through, through the medium of, through the agency of, by means of, with.

Ever pure.

Knowledge directly taught by God.

In.

More. (often used as a comparison)

Jewels, gems, precious stones.
Essences, substances.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Ended, completed, concluded.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Anyone, someone, any.

Why.

Magnifying glass.

Esteem, respect; honour, prestige, dignity.

Mark.

Pearl.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To reach, to arrive.

To pass.

Husband, master.

Fallen, depraved.

Notwithstanding, even then, in spite of that.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

From day to day, day by day, every day, daily; always, continually.

A topaz.

Pure.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

(genitive case of sab) Of everyone.

Cooperation, collaboration.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Serviceable.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Except, but, with the exception (of).

Gold, an excellent thing.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Trouble, distress.
Ailment.

Side, direction.
Towards.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

A little, some, meagre, scanty.
Short.

Time.

You know.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Interruption, interference, meddling, obstacle, disturbance.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

'not so', Do not believe.

Nowadays, these days.

Single, lonely, lonesome, solitary.

Different, separate, apart, distinct.

Priceless, invaluable.

'not one'. Many, several, various, much, abundant.

To shed tears.

Experience.

Equal to oneself.

Uncleanness, impurity; unholiness.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.

Blessing, benediction.

(The) others.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Everything else, everyone else, all the rest.

Balance.

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

The unlimited Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To fill, to refill.

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To part company, to separate.

Entirely, completely, totally, wholly, universally, altogether.

Illness, sickness, disease, ailment.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To take rounds, to go around, to revolve, to whirl; to swirl.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

To be afraid, be frightened, be daunted, to fear, dread.

Body.

(Bābā) Who considers himself as the body, bodily proud.

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Essence for dhārṇā.

Patience.
Fortitude.
Composure.

Diamond.

Double.

Earth.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Good morning.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Present, ready.

Collected, gathered.
Together, in one lot.

Impurity.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Augmentation, addition, increase.

As long as.
(with negation) until.

Birth, origin, genesis.
Life, existence.

Whatever, whatsoever, anything.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Interrogative adjective and pronoun : which.

For, for the sake of.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To blossom, to bloom.

Happy, pleased.
Good.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Thoughts, ideas, imaginations, fancies, &c.

Knowledgeful.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Just think of Me.

A ruby.

Mother and father, parents.
Lord, master, protector.

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Mission.

Sweet children.

A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.

Not to pass, not to succeed.

Eye.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

A sapphire.

Officer.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Study, education, learning.

To read, to study, to recite.

A fairy.
(fig.) A beautiful woman.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

A royal edict, royal command, royal decree.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

In the end, in the latter part.

Beating, thrashing.
Defeat.
Work or wages for beating/thrashing.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

Love, affection, attachment.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Result.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

To weep, to cry, to bewail, to lament.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Patient endurance, forbearance, tolerance.

A money-lender, private banker, rich man, man of means.

Shape, form.
Looks, appearance, countenance.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Before, in front of; opposite, facing, confronting, being face to face.

Whole, entire, complete, perfect.

lit. 'The place for the sandals or boots'; a bench, a seat; a movable scaffold; (it is said to have been the custom in old times to place the boots or shoes of princes and nobles on a bench in an ante-chamber; whence the term sandalī).

The peaceful form or image (of the soul).

Offspring, children, descendants.
A son or daughter.

Success, achievement.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

Bathing, ablution.
Purification, lustration.

To think, to reflect, to ponder over, to consider.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Student.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Body.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Little indeed, in no part or degree, not at all, in no wise, never.

High, lofty, tall, raised, elevated, exalted, eminent.

Answer, reply.
North.
Later.

Valuable.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

The inheritance. What our father leaves behind after he leaves.

A dweller, an inhabitant.

Viceroy.

The world, universe.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Power of Yōg.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.