मंगलवार 9 जुलाई 2024 की दैनिक मुरली

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Sixty.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Pertaining or belonging to another, not one's own, alien, foreign.

āstik and nāstik, faithful and unfaithful, having or not the religious disposition taught by God in the murlī.

Inside and outside, in and out.

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.

Star.

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

An angel, a divine messenger.

(Hinduism) The total annihilation of the universe at the end of a Kalp.
(Hinduism) An entire dissolution and destruction of things after a period commensurate with the life of Brahma (when the seven Lokas and their inhabitants, together with all the saints, gods, and Brahmā himself, are annihilated).
The great deluge.
(Bābā) Total annihilation of the universe (which is a false idea because matter is eternal, renewing itself constantly every Kalp, every 5000 years when God, that is to say Śiv, descends on Earth).

Auspicious.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

To interfere.

Present, existing.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Allah, God, the Supreme Being.

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

a present, gift.

Heaven in the palm of the hand.

Duration.

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Thumb, great toe.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

The holy fig-tree, Ficus religiosa.

Irregular, illegal, contrary to rule, contrary to law.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

Rocket.

See no evil.

I am the soul.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Remorse, repentance, compunction.

Ticking sound (as that of a watch).

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

The Moon.

Divine power, omnipotence.
The creation, the universe, nature.

Trouble, distress.
Ailment.

Long and wide, spacious, roomy, capacious, vast.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Hear no evil.

Inhabitant of the subtle homeland.

To be confused.

Bell, gong, clock, hour.

For a long time.

Country, land, native home, region, space.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

A flower.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Vēd and Śhāstra, Vedas and sacred texts.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

The age of meeting when we learn to become the best human beings: divinities.

The most beloved.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Chariot, vehicle (of a god).

Sun.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Out, outside, exterior, beyond, away.
A foreign land.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Leaf (of a tree).
Playing card.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Situated, located, placed.
Circumstanced.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Tree, bush.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

After, later, subsequently.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

The womb.
Pregnancy.
Foetus.
The interior.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Waste.

West.

An abusive or contumelious expression, abuse, foul or insulting language.

To tie, to fasten, to bind, to pack, to wrap around.

To repeat.

Brāhmaṇ community or family.

Vocation, occupation, business, work.

Settled, paid up, paid in full.

Plan.

More. (often used as a comparison)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Inhabitant of hell.

(Bābā) Who considers himself as the body, bodily proud.

Beginning, commencement.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Past.

To take something or someone as one’s own.

Falsehood, lie, untruth.
False, untrue, incorrect.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The most elevated, the loftiest, the highest, the most eminent.

True, veritable.
Veracity, truth, verity.

The beginning, the middle and the end.
From beginning to end.

To fill, to refill.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To enter.

Ignorance, paucity of knowledge.

Creation of human beings.
Human world.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

True, right.
Truth.
Really!

Who makes happiness.

Position, situation, state, condition, stage, phase.

Night and day.
Continually.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

After.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Low.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Step, pace, footstep.

Composition, artistic creation; structure.
(Bābā) Creation.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The unlimited Father.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Late, deceased.
Inhabitant of heaven.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To call, to convene, to summon, to send for, to invite.

A tribe, community, sect.
A family, house, lineage.

Accounts.

Secret.

House, residence, abode, habitation, dwelling, home.

Different, separate, apart, distinct.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Second.

Attention.

Love, affection.
Oil, oily substance.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Standing, erect, upright, straight, vertical, steep, stationary.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Master.

To be contained, to enter, to fit, to permeate.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Subtle homeland.

Opinion, view. Doctrine (which contains the author's opinions).

Real, actual.
Accurate.

On, upon.
Above.

The good spiritual guide, the true spiritual guide, God.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To free.

Punishment, penalty.

Everything else, everyone else, all the rest.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Time.

Written in advance, fixed, predestined.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Education, instruction, teaching.
Moral.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

True, genuine, real.
Truthful, sincere, loyal, faithful.

See.

Every now and again; again and again; repeatedly; constantly, every moment.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Creator, composer, author.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Indestructible, imperishable, everlasting, immortal, entire.

End.

To forget.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(suffix) Having the form of, of the shape of, similar to.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Small, little, short, young, petty, subordinate, junior, insignificant.

Necessity, need.
Necessary, needed.

To increase, to multiply, to grow, to progress, to advance.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Like.
Example.

On, upon, above, upward, over.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Creation.
The world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Thousand, 1000.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

Below, under, beneath, at the bottom, down, below.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

Part.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To enquire, to ask, to investigate, to interrogate, to question.

Difference, distinction, distance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(emphatic form of vah) That very, that very one.

'not so', Do not believe.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Holy, sacred, pure.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Or, either.

The Divine Kṛiṣhṇa.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Side, direction.
Towards.

To speak, to utter, to pronounce.
To bid.

Year.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Condition, state, age, stage, phase.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Establishment.
(in particular) The establishment of the new world.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Interrogative adjective and pronoun : which.

Even if, even though.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

In, inside, within.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Today.

(superlative) Of all, the most.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To teach, to instruct, to educate.

Where, wherever.

(Bābā) The highest level of impurity, degradation: stage of iron age.

At this time, now.

Everything, all.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To train, to teach, to instruct, to school.

To read, to study, to recite.

Interrogative adverb: When? At what time ?

Address, whereabouts, information, knowledge.

All ; whole, entire, complete.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

According to, in conformity with.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A god, deity, divine being. (does not apply to God)

With, together, along with.
Company, association.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Fallen, depraved.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

You (between equals).

Body.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Little indeed, in no part or degree, not at all, in no wise, never.

'not one'. Many, several, various, much, abundant.

The Father says.

Notwithstanding, even then, in spite of that.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Emphatic form of yah: this very.

Interrogative pronominal adverb : Where ?

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

To be born.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A man, a human being.

Supreme Soul : Śiv and not Brahmā.

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

But, however.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

In.

That is, that is to say, namely (viz.).

Sometime, ever.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

Certainly, undoubtedly, positively, without fail.

To sleep.

If, if so be, in case, in the event of.

Sweet, pleasant.
Sweetmeat, jaggery.

As much as this, this much; so much, so many.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Remembrance, recollection, memory.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

(Causative of samajhnā) To persuade, explain.

Sweet children.

Or.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

Towards.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

To can, to be able to.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

To remain, to stay.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.