सोमवार 14 अक्टूबर 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

Father.

Say.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

You (between equals).

Some, any, someone, anyone.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

To teach, to instruct, to educate.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

I. (personal pronoun)

To understand.

To come.

Spiritual.

To hear, to listen, to pay heed.
Hearing, audition.

Teacher.

Here, hither, in/at this place.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Knowledge.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

And.
Else.
Other.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Causative of samajhnā) To persuade, explain.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To cause to hear, to relate, to read out, to recite, to pronounce.

Such, of this type.

To go, to depart, to lose, to flow.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

To take.

But, however.

Study, education, learning.

The unlimited Father.

We.
(rustic form) I.

Time, occasion, turn.
Position, office, rank, order.

To read, to study, to recite.

Education, instruction, teaching.
Moral.

Happiness, pleasure, comfort, felicity, contentment.

There.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Limitless, unlimited, unbounded.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Sometime, ever.

For, for the sake of.

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To remain, to stay.

The good spiritual guide, the true spiritual guide, God.

Supreme.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

Second.
Other, another.
Next.

Father.

Birth, origin, genesis.
Life, existence.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The Divine Kṛiṣhṇa.

Good.
Well.
All right, well done.
So long.

Different, separate, apart, distinct.

Someone else, anyone else.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Necessity, need.
Necessary, needed.

Vocation, occupation, business, work.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(Relative pronoun) When.

To be born.

Bad company, evil association.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

A postposition denoting the subject (ergative case that is to say with a past participle).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Suspicion, doubt, uncertainty.

Body.

Except, but, with the exception (of).

A yawn.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

If, if so be, in case, in the event of.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Conference.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Each, every.
Each one, everybody.

Similar to, like, resembling, as, such as.

Judge.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Name.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Confidence, faith, certainty.

To recognize, to identify. To distinguish, to discern, to discriminate.

Opinion of others, direction given by others, doctrine of others.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To enquire, to ask, to investigate, to interrogate, to question.

Road, way, path, street, lane.
Way, manner.

Spiritual.

(genitive case of sab) Of everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

News; information.

To train, to teach, to instruct, to school.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To sleep.

Establishment.
(in particular) The establishment of the new world.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Or.

A lawyer, pleader, an advocate.

Half a cycle, half a kalpa, 2500 years.

Ahead, in front of, before; in future.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

'Without understanding'. Unintelligent, stupid.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To forget.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

(Bābā) Who considers himself as the body, bodily proud.

(Bābā) Who considers himself as the soul which animates the body.

Doctor.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Full stop.

To sing, to chant.
A song.

Horseman, horse-rider.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To Adopt a gurū.

To raise your hand.

Interest.

As much as this, this much; so much, so many.

Tree, bush.

Falsehood, lie, untruth.
False, untrue, incorrect.

A slipper, a typical light shoe.
Ladies footwear.

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

An ear.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Secular, earthly, worldly, mundane.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Loan.

House, residence, abode, habitation, dwelling, home.

Known.
Evident, apparent.

Sweet, pleasant.
Sweetmeat, jaggery.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To be confused.

River.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Opposite, inimical, other, alien, higher.

Supreme Soul : Śiv and not Brahmā.

Address, whereabouts, information, knowledge.

Fallen, depraved.

Holy, sacred, pure.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Almost disappeared.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Chariot, vehicle (of a god).

Right hand. One who is a helpful member.

Interest, liking, taste, relish, fancy.

The soul, the spirit.

(suffix) Having the form of, of the shape of, similar to.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Second.

The Father Śiv.

Surgeon.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

Little indeed, in no part or degree, not at all, in no wise, never.

You know.

The inheritance. What our father leaves behind after he leaves.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Order.

Nowadays, these days.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(The) others.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Condition, state, age, stage, phase.

Little garden, flower garden.

Out, outside, exterior, beyond, away.
A foreign land.

Deaf, hard of hearing, heedless, inattentive.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Closed, shut, locked, locked up.
Stopped, discontinued.

Father.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Barrister.

To explain, tell.
To talk, converse.

Bhagvān says, God says. (expression repeated in the Gītā)

Even if, even though.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Board.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Old, aged.
Old man.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To leave.
To abandon.
To release.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To put in, to pour, to drop, to thrust.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Body.

Considering oneself as the body.
Bodily pride.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Wealth, riches, money.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Divine, heavenly, celestial, supernatural, magical, wonderful.

The medical profession, medicine.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To emerge.

Ever healthy.

Duty, obligation.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

The Ganges (considered to be the most sacred river by the Hindus).

The womb.
Pregnancy.
Foetus.
The interior.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Hatred, scorn, abhorrence, loathing.

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

Good morning.

Knowledge directly taught by God.

Hear no evil.

In.

At this time, now.

On this account, for this reason, hence, therefore.

A snatch of sleep, a nap.

To doze off.

Physical, bodily.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Story, tale, fable, narrative, religious discourse.

After.

In place of, in lieu of, instead of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

A window.

Self (myself, himself, itself, &c.).
Own, private, personal.

Someone, anyone, any.

Anything, whatsoever, anything at all.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(it) Means, that is.

Creation of human beings.
Human world.

Master.

Mother and father, parents.
Lord, master, protector.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet children.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Loss, damage, harm, disadvantage.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Family, household.

To pass.

Past.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holiness, sanctity, purity.

Fruitful, rewarded by success.

In the end, in the latter part.

Father, procreator, progenitor.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Per cent.

Entry, admission, access, inlet.
Gate, entrance.

An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.

Prime minister.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

A thin cake of meal fried in ghī or oil.

The age of meeting when we learn to become the best human beings: divinities.

Footman, infantryman, pedestrian, pawn (in chess).

The Creator and creation.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Night and day.
Continually.

Religious.

To respond.
Response.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A patient, a diseased.
Valetudinarian.
Ailing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Discerning, intelligent, sensible, wise, prudent.

Equal, equivalent, similar, alike, identical, tantamount.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Offspring, children, descendants.
A son or daughter.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

See.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Bathing, ablution.
Purification, lustration.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Supreme Soul.

A dream.

To tire, to fatigue, to exhaust.
To harass.

Weariness, fatigue, tiredness; exhaustion.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Time.

Title.

Sadness, dejection, melancholy.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The most elevated, the loftiest, the highest, the most eminent.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

Speech, voice.
Saraswati : the goddess of speech.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Master of the world.

Useless, fruitless, futile, ineffective, unprofitable.

Waste.

West.

Wonderful.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.