रविवार 28 सितंबर 2025 की दैनिक मुरली

Birthday.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

Suffix used for the future tense conjugation in the masculine plural.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Copy.

Laziness, lethargy.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A door.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

To shake, to jolt.
To swing.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

To raise your hand.

Gift.

Tray.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Shoulder.
(Bābā) Head.

Overbearing influence, sway, commanding or awe-inspiring presence.

Combined.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Celebratory function, festival (secular or religious), ceremony.

Four.

To cause to be lifted or raised or removed, &c.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Sign.

Powerful, strong.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Respect, honour, prestige.

Enthusiasm, zeal.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Hope, expectation.
Wish, desire.

Promise, commitment.

a present, gift.

Weakness, feebleness, powerlessness, frailty, fragility.

A year.

Verify.

Wish, desire, will.

Faith, veneration, reverence.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Enthusiasm, zeal.

Congratulations. Best wishes.

Clapping the hands.

Anger, wrath, fury, rage.

On all sides, all around, everywhere.

Single, lonely, lonesome, solitary.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

False world, deceptive world.

Switch.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Uncleanness, impurity; unholiness.

Weakness, feebleness ; deficiency ; debility.

Auspicious, good.
The good, well-being.

Foreigner.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Idol, statue, image.

Collision, clash, impact, confrontation.

Conversation of the soul with the soul or the supreme Soul.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

Sleep.

Flame, blaze.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Light, cheap, thin, faint.

Ceremony.

Economy.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Courage, boldness.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

A book.

Line.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Falsehood, lie, untruth.
False, untrue, incorrect.

Royal family.

Sentiment, feeling, emotion.

Long, lengthy, tall.

Disagreement, difference of opinion; dissension.

Equality, equivalence; parity, similarity, likeness.

Mental, born of the mind.
Mentally, through the mind.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Majority.

A devotee.

Flag, banner, standard, ensign.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Special, specific, particular, distinctive, characteristic, typical.

Liking, choice, taste, preference.
Approval.
Approved, liked.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Zone.

Holiness, sanctity, purity.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Son of Brahmā.

Silver.

An ear.

Magnificence, splendour, grandeur.

Congratulations, felicitations, greetings.

Personality.
(Bābā) The person's nature or disposition.

The letter P of our alphabet; used for acronyms.

Today.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Weak, feeble, ineffectual.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Concentration (of mind).

Finished, ended, concluded, terminated, completed.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Fortune, fate, luck, destiny.

Mistake, error, fault.

False, fictitious, untrue, sham, mock, feigned.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A call, summons, invocation, citation.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Breath, respiration.

Royalty.

Permission.
Leave, holiday, furlough.

Key.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Enthroned, installed on the throne.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Common sense, intellect, wits, wisdom.

A quadrillion times (1,000,000,000,000,000 times).

Seat.

The four, the whole four, all four.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Greed, avarice, covetousness.
Temptation, lure.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Through speech.

Foreign country.

Other, another, different; separate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Attention.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Love, affection, amour, amorous relationship.

Short term.

Rest, comfort, relief.

Only, merely, barely.
Mere, bare, sheer.

With, together, along with.
Company, association.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Note.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Minute.

To be contained, to enter, to fit, to permeate.

Daughter of Brahmā.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Full.

Chance.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Double.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Royal.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To tie, to fasten, to bind, to pack, to wrap around.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

See.

Fire, the god of fire, appetite, digestive faculty.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Esteem, respect; honour, prestige, dignity.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To emerge.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Third.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Love, affection, attachment.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To wake up, to awaken.

Month.

Small, little, short, young, petty, subordinate, junior, insignificant.

Family, household.

Meat, flesh.

Clever, wise, intelligent, careful.

Duty.
To be done, to be accomplished.

Check.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Who makes happiness.

Happy, pleased.
Good.

Yes, yea.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(One) who practices yōg.

Ended, completed, concluded.

Word, term, sound.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Accounts.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To be.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Year.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Subtle.

Or, either.

Heart, courage, spirit, will.

Love, affection.
Oil, oily substance.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To lose, to waste, to squander.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Success, achievement.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Country, land, native home, region, space.

To think, to reflect, to ponder over, to consider.

To fly.
To fade, to get dim, to vanish.
To explode.

Divided, separated, separate.
Distinct, different, other.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Every now and again; again and again; repeatedly; constantly, every moment.

Half a cycle, half a kalpa, 2500 years.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Interruption, interference, meddling, obstacle, disturbance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ordinary, simple, common, commonplace, usual, moderate.

Before, in front of; opposite, facing, confronting, being face to face.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Manner, way.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(it) Means, that is.

Sign, signal, hint, indication, gesture.

Nowadays, these days.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Not manifest, not apparent, imperceptible, indistinct.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Got, obtained; procured, acquired.

Experience.

Below, under, beneath, at the bottom, down, below.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Each, every.
Each one, everybody.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Emphatic form of yah: this very.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The world, universe.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Confluence, union, meeting.

Subjects, public, people.

Lakṣmī and Nārāyaṇ.

To be born.

Ahead, in front of, before; in future.

Interrogative adjective and pronoun : which.

Second.

Teacher.

Holy, sacred, pure.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Where, wherever.

That is, that is to say, namely (viz.).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Why.

Two, 2.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Study, education, learning.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Establishment.
(in particular) The establishment of the new world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Birth, origin, genesis.
Life, existence.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To sleep.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

To sing, to chant.
A song.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Supreme Soul : Śiv and not Brahmā.

'not one'. Many, several, various, much, abundant.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Anyone, someone, any.

In.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To hear, to listen, to pay heed.
Hearing, audition.

'not so', Do not believe.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

Remembrance, recollection, memory.

Someone else, anyone else.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

Sometime, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

To teach, to instruct, to educate.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Question, query, interrogation, interpellation, problem.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Knowledge directly taught by God.

A postposition denoting the subject (ergative case that is to say with a past participle).

But, however.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

There.

Certainly, undoubtedly, positively, without fail.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

You (between equals).

Continue.

Towards.

For, for the sake of.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Here, hither, in/at this place.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

Many, much.
Very.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To give.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Now.

And.
Else.
Other.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)