गुरुवार 26 मार्च 2026 की दैनिक मुरली

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Money-lending business, banking.

Mother.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Shelter, refuge, recourse, protection.

Work, labour, business, affairs, dealings, transactions.

Not to pass, not to succeed.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Who wears the crown.
Who possesses the crown.

Depraved, of immoral conduct, ill-conducted, ill-mannered; of evil ways, following evil courses.

Storm, tempest, hurricane, typhoon.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

The aim, object, objective, target, goal.
Indicated, implied.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Installed on the throne, coronated.

The lock of buddhi, the lock of the intelligent mind.

Faith.

Tribunal.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

Order.

Difficulty.

Company, association, contact.

Responsible.

Light.
(Bābā) Electricity.

Domestic.
A household.
Householder.

Vogue.
Usage, custom.
Conduct.

To hide, to lurk.
To set.
To be covered.

Bad company, evil association.

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Follow.

Responsibility.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

The holy city Benares.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

Battery.

Proof.
(suffix) -proof.

A bit, a little.

Fate, destiny.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Monastery.

Centre.

Family, clan.

Wine, spirit, liquor.

By oneself, on one's own.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

A certificate.

Good status, good rank, good office.

Theft, burglary, pilferage.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Prestige, honour, respect.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Father.

In the end, in the latter part.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

Carefree, assured, convinced, unconcerned.

Mother.

A line, lineament.
A streak, stripe.

The good spiritual guide, the true spiritual guide, God.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Service, job, employment.

Maid (female servant).

Education, instruction, teaching.
Moral.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Last, final, ultimate.
Finally.

Mark.

Perhaps, probably, possibly.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Homeland, native country.

A money-lender, private banker, rich man, man of means.

Subject.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To investigate, to verify, to test, to evaluate.

Out, outside, exterior, beyond, away.
A foreign land.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Direction.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To hide, to conceal.
To cover/screen.
To disguise.

Teacher.

In front of, ahead of, before.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Subjects, public, people.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Chance.

Boundless, immense, shoreless.

Heir, successor, legatee.

Punishment, penalty.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Bank, shore, edge, border, verge.

Considering oneself as the body.
Bodily pride.

Weakness, feebleness ; deficiency ; debility.

Great king, supreme power, sovereign, emperor.

School.

Creator.

Silence.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Study, education, learning.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Every now and again; again and again; repeatedly; constantly, every moment.

Vocation, occupation, business, work.

Dirty, filthy.
Morbid.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

A hermit, a religious mendicant.

Connection.

Tree, bush.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Hall.

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Practice.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

(Attitude of) renunciation, detachment (from worldly affairs).

Cooperation, collaboration.

To train, to teach, to instruct, to school.

Confidence, faith, certainty.

Head.
Top, apex, highest part or point.

Marriage, wedding.

Sign, signal, hint, indication, gesture.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Habit.

Ignorance, paucity of knowledge.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A man, human being.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

To increase, to multiply, to grow, to progress, to advance.

Husband, master.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Several, sundry, divers, some, some few.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Low.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Anger, wrath, fury, rage.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A tribe, community, sect.
A family, house, lineage.

Abode of Sorrow.

Attention.

Wonder.

To lose, to waste, to squander.

Effort, endeavour.

Courage, boldness.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

To read, to study, to recite.

Life, animation, existence.

Intoxication, drunkenness.

Subtle homeland.

Middle, centre.

Opinion, view. Doctrine (which contains the author's opinions).

Number.

To think, to reflect, to ponder over, to consider.

Known.
Evident, apparent.

Alone, by or within one's ownself; automatically.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Diamond.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Side, direction.
Towards.

The second of the four ages according the Hindu mythology : the silver age.

Useless, fruitless, futile, ineffective, unprofitable.

See.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

Service.

King, monarch, prince.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Divine, ethereal, celestial.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Interruption, interference, meddling, obstacle, disturbance.

Whatever, whatsoever, anything.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Master of the world.

(Bābā) Who considers himself as the soul which animates the body.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beginning, commencement.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Little indeed, in no part or degree, not at all, in no wise, never.

To teach, to instruct, to educate.

Nowadays, these days.

Why.

Secular, earthly, worldly, mundane.

High, lofty, tall, raised, elevated, exalted, eminent.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Not manifest, not apparent, imperceptible, indistinct.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To learn.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Night.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To fall.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Secret.

A little, some, meagre, scanty.
Short.

According to, in conformity with.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

In order, orderly.
According to his rank, his position.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Father Śiv.

Difference, distinction, distance.

Heart, courage, spirit, will.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Ahead, in front of, before; in future.

'not so', Do not believe.

To go up, to ascend, to climb, to rise, to increase.

Anew, afresh.

Body.

After.

Joy, delight, happiness.

Year.

Condition, state, age, stage, phase.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Even if, even though.

In, inside, within.

To put in, to pour, to drop, to thrust.

Manner, way.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Everything, all.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Or.

Ended, completed, concluded.

To, upto, till, until, by.

Emphatic form of yah: this very.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To leave.
To abandon.
To release.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The inheritance. What our father leaves behind after he leaves.

On, upon, above, upward, over.

Each, every.
Each one, everybody.

Thousand, 1000.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Address, whereabouts, information, knowledge.

Two, 2.

Anyone, someone, any.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Interrogative pronominal adverb : Where ?

Always, perpetually, continually, ever.

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To cause to hear, to relate, to read out, to recite, to pronounce.

But, however.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

Sorrow, unhappiness, suffering, grief, distress.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

As much as, as many, how much, however much.

Second.
Other, another.
Next.

You know.

You (between equals).

There.

To hear, to listen, to pay heed.
Hearing, audition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sometime, ever.

The Father says.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

A god, deity, divine being. (does not apply to God)

Etcetera.
Beginning.
Early, initial, primordial.

To sleep.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

Here, hither, in/at this place.

All, the whole, whole, entire, complete, universal.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Essence for dhārṇā.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Father.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

A man, a human being.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Birth, origin, genesis.
Life, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

Towards.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

For, for the sake of.

interrogative pronoun. Who

Early morning Murlī.

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To take.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Such, of this type.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

Say.

To come.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.