गुरुवार 7 मई 2026 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

You (between equals).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To come.

Key.

Father.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

I. (personal pronoun)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Say.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To turn.
To wander, to ramble, to walk about, to go round.

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

Some, any, someone, anyone.

And.
Else.
Other.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To be born.

Birth, origin, genesis.
Life, existence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To sing, to chant.
A song.

Knowledge directly taught by God.

To know, to become aware of, to perceive.

Establishment.
(in particular) The establishment of the new world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

By, through, through the medium of, through the agency of, by means of, with.

To remain, to stay.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, for the sake of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To can, to be able to.

Happiness, pleasure, comfort, felicity, contentment.

The world, universe.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

But, however.

Anew, afresh.

Kingdom, rule, reign, polity, the state.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Supreme.

Attraction, charm, allurement.

Immortal, eternal, undying.
A god, deity.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Earth.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To take.

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Spiritual.

The Divine Kṛiṣhṇa.

Strength of arm, bodily strength or vigour.

A matter, topic, subject, concern, fact, thing.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Inhabitant of Bhārat.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Continue.

Commotion, hustle.
Agitation, movement.

God, Ruler, Master, Lord.

(Relative pronoun) When.

Sometime, ever.

That (to report indirect speech, example he says that).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Fallen, depraved.

Subjects, public, people.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The best, good, excellent, superior.

Then, at that time, afterwards, thereupon, therefore, hence.

Immovable, immobile, stationary, motionless, still, firm.

Good.
Well.
All right, well done.
So long.

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

Last, final, ultimate, concluding, conclusive.

Emotional experience, inner experience, realisation.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Christ.

A god, deity, divine being. (does not apply to God)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Thousand, 1000.

Hospital.

As much as this, this much; so much, so many.

Where, wherever.

Knowledgeful.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

Because, since.

Lakṣmī and Nārāyaṇ.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Like.
Example.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Nun.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Address, whereabouts, information, knowledge.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The night.

Body.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To train, to teach, to instruct, to school.

Creation.
The world.

Teacher.

University.

Year.

The inheritance. What our father leaves behind after he leaves.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Power of Yōg.

Such, of this type.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Different, separate, apart, distinct.

Common, general, ordinary.

Mango.
Mongo tree.

Priceless, invaluable.

'not one'. Many, several, various, much, abundant.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

That is, that is to say, namely (viz.).

After, later, subsequently.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

The oral line of Brahmā.

Christian.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Direct.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

Second.
Other, another.
Next.

Ever healthy.

Full.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

We.
(rustic form) I.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Similar to, like, resembling, as, such as.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Story, tale, fable, narrative, religious discourse.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Anyone, someone, any.

100 lākh, 10 000 000.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

Law.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A postposition denoting the subject (ergative case that is to say with a past participle).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, pure.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Pity, mercy, compassion.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Night.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Successful, effective, fruitful.

All ; whole, entire, complete.

To learn.

Position, situation, state, condition, stage, phase.

To cause to hear, to relate, to read out, to recite, to pronounce.

Body.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Or.

There.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

A man, human being.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

To take something or someone as one’s own.

If, if so be, in case, in the event of.

The whole, complete, undivided, indivisible.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Short term.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Thumb, great toe.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Experience.

Or.
That is.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Everything else, everyone else, all the rest.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Time, occasion.

The unlimited Father.

Ash, cinders, calx.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Divided, separated, separate.
Distinct, different, other.

Board.

To speak, to utter, to pronounce.
To bid.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Old, aged.
Old man.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Connection.

Creator.

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Country, land, native home, region, space.

Goddess and god.

To become a divinity.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Essence for dhārṇā.

The Earth.
Earth, soil; land.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To cause to be given, to cause to be handed over.

Day.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Father.

To lose, to waste, to squander.

The womb.
Pregnancy.
Foetus.
The interior.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Good morning.

Guide.

I am the soul.

Each, every.
Each one, everybody.

Health.

Diamond.

Holy.

Impure.

Income.

Indirect.

Sense, an organ of sense or action, the generative organ, the genitals.

Sign, signal, hint, indication, gesture.

To go, to depart, to lose, to flow.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Physical, bodily.

Life, animation, existence.

Whatever, whatsoever, anything.

Light, flame, lustre.
Vision.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(superlative of kam) At the very least.

Cloth.
Clothing, clothes, dress, habit.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

A rule, regulation, law, ordinance.
Regularity.

After.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Liberator.

Line.

Loan.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Great king, supreme power, sovereign, emperor.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Just think of Me.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meat, flesh.

Month.

Mother and father, parents.
Lord, master, protector.

Merciful.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Earth, soil, clay, dirt, dust.
Mortal remains.

Most.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Nature.

Nature cure, natural care.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Below, under, beneath, at the bottom, down, below.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

One and only one; In the heart of Brahmin children, none other than only one Shiv Baba should dwell.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A clergy, clergyman, christian priest.
A missionary.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

A shadow. Reflection.

To teach, to instruct, to educate.

To read, to study, to recite.

To study and teach.

Partition.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Peaceful.

Percent, The symbol is %.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A royal edict, royal command, royal decree.

Powerful.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

Prince.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Pure.

Purity.

Creator, composer, author.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The festival of rakṣābandhan held on the full moon of the month Sāvan, when sisters tie a talisman (rākhī) on the arm of their brothers and receive small gifts of money from them. The sisters pray for their brother's well-being and receive protection in return. It also symbolizes fraternity and therefore the purity of the brother-sister relationship.
(Bābā) We give a promise to God to remain pure, and God protects us from everything negative (bond of protection).

Night and day.
Continually.

To realise.

Reincarnation (meaning never used in murlis).
(Bābā) The act of entering a body (for a soul), and more specifically for God, Christ, Buddha, Guru Nanak who enter a body already inhabited by another soul in order to establish their religion.
(Bābā) First incarnation (descending from the incorporeal world) of a soul.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The soul, the spirit.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

A money-lender, private banker, rich man, man of means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To understand.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Connection, relationship.

Confluence, union, meeting.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

White, clean, blank.

(Epithet of the deity) Endowed with all the qualities.

With, together, along with.
Company, association.

Scene.

School.

Second.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Except, but, with the exception (of).

The Father Śiv.

Slogan.

Solvent.

A curse, an imprecation.

Star.

Establishment, destruction and sustenance.

Woman, wife.

Man and woman.

Beginning, commencement.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Power, force, strength, might.

Side, direction.
Towards.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

To last.
To stay.
To tarry.
To stand (one's ground).

The three, all three.

Touch.

You know.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

(Attitude of) renunciation, detachment (from worldly affairs).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The atmosphere.

Vēd and Śhāstra, Vedas and sacred texts.

Bad actions will disappear, bad karma will disappear.

To disappear, to be destroyed.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wealth.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Emphatic form of yah: this very.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.