सोमवार 15 जून 2026 की दैनिक मुरली

Endurance, tolerance, forbearance.

Immortal City.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Discourse of immortality.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

The soul, the spirit.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

The Story of Teej or Third Eye.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Popular.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Mark (of a cart-wheel), wheel-track, rut, furrow, groove, path, track, trace.
Established practice, custom, usage, order, rule.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

A pocket.

Story, tale, fable, narrative, religious discourse.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.

Tangible or material homeland.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Middle of the eyebrows.

Routine, rule of religious conduct, religious practice, custom.

Immortal, eternal, undying.
A god, deity.

The three, all three.

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Worship, adoration, devotion.

European.

Composed of all scriptures.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

True, right.
Truth.
Really!

Enduring, forbearing, tolerant.

A learner, scholar, pupil, disciple.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Silence.

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

Master, lord, ruler.
God.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Invention.

Full stop.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Line of a family, pedigree, genealogy, genealogical tree.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Useless, fruitless, futile, ineffective, unprofitable.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Past events or experiences; the past.

The eye.

False, fictitious, untrue, sham, mock, feigned.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Jail of a womb.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

(Epithet of the deity) Endowed with all the qualities.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Region of lies, falsehood, deception.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

The innocent Lord, an epithet of Śiv (God).

Nature.

Uncleanness, impurity; unholiness.

A word uttered while offering oblation to sacrificial fire. Burnt.

The moon.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Customs and practices.

Fight, war, battle, quarrel, encounter, clash, enmity.

Late, deceased.
Inhabitant of heaven.

Flame, blaze.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Sun.

Relating to the next world.

Premature death.

Divine vision.

Earnings.

College.

Minute.

The beginning, the middle and the end.
From beginning to end.

Subtle homeland.

Destruction of the old world.

Hope, expectation.
Wish, desire.

The womb.
Pregnancy.
Foetus.
The interior.

Poor, indigent, miserable, wretched, penniless.

Secular, earthly, worldly, mundane.

Family, clan.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Parents, mother and father.

Connection, relationship.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Cloth.
Clothing, clothes, dress, habit.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Spiritual.

Result.

Connection.

Science.

Third.

Whole, entire, complete, perfect.

Entry, admission, access, inlet.
Gate, entrance.

(Bābā) Who considers himself as the body, bodily proud.

To earn, to acquire, to get.
To accumulate, to save.

Supreme.

Falsehood, lie, untruth.
False, untrue, incorrect.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Mother.

(One) who has a body, embodied, incarnate. (describes human beings)

Creation of human beings.
Human world.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Speech, voice.
Saraswati : the goddess of speech.

Considering oneself as the body.
Bodily pride.

War, warfare, battle, fight, fighting, combat, hostilities.

Christ.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Joyous, delighted, cheerful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accounts.

Christian.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Tree, bush.

Short term.

To become a divinity.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

A palace, palatial mansion.

Last, final, ultimate, concluding, conclusive.

Anew, afresh.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

To free.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Collected, gathered.
Together, in one lot.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Limitless, unlimited, unbounded.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Half a cycle, half a kalpa, 2500 years.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Divine, ethereal, celestial.

Different, separate, apart, distinct.

A money-lender, private banker, rich man, man of means.

Whatever, whatsoever, anything.

Able, capable, competent.
Worthy, fit.
Proper.

(Bābā) Who considers himself as the soul which animates the body.

Before, in front of; opposite, facing, confronting, being face to face.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Future; what has yet to be, what will be, the future.

To think of the father.

Beginning, commencement.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A devotee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

To enter.

The inheritance. What our father leaves behind after he leaves.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Out, outside, exterior, beyond, away.
A foreign land.

To call, to convene, to summon, to send for, to invite.

To read, to study, to recite.

Inhabitant of Bhārat.

Road, way, path, street, lane.
Way, manner.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Each, every.
Each one, everybody.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To fill, to refill.

Known.
Evident, apparent.

You know.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

After.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Creation.
The world.

Confluence, union, meeting.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Equal, equivalent, similar, alike, identical, tantamount.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Second.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

Goddess and god.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Where, wherever.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The Father Śiv.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Except, but, with the exception (of).

Otherwise, or else, if not, lest, but for.
No, certainly not.

A god, deity, divine being. (does not apply to God)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Thousand, 1000.

Year.

The best, good, excellent, superior.

Study, education, learning.

Supreme Father.

A little, some, meagre, scanty.
Short.

To hear, to listen, to pay heed.
Hearing, audition.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To leave.
To abandon.
To release.

Fallen, depraved.

You (between equals).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To sleep.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Second.
Other, another.
Next.

To be born.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To teach, to instruct, to educate.

Or.

To pass.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Establishment.
(in particular) The establishment of the new world.

Birth, origin, genesis.
Life, existence.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

A man, a human being.

Body.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

But, however.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(emphatic form of vah) That very, that very one.

That is, that is to say, namely (viz.).

Certainly, undoubtedly, positively, without fail.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

If, if so be, in case, in the event of.

Name.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

There.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Always, perpetually, continually, ever.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Remembrance, recollection, memory.

Good morning.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

(Causative of samajhnā) To persuade, explain.

On this account, for this reason, hence, therefore.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Towards.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

We.
(rustic form) I.

Early morning Murlī.

The soul, the spirit, the self.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

To know, to become aware of, to perceive.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

A matter, topic, subject, concern, fact, thing.

Continue.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

To go, to depart, to lose, to flow.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Father.

To remain, to stay.

To give.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.