बुधवार 24 जून 2026 की दैनिक मुरली

It is only known to God; it is unknown to people. (often modifying a parenthetic concession) It is known unto God; it is certainly true.

Well-being, welfare.
Well, all-right.

Wastage.

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Generation.

Knowledge, acquaintance.

Old, elderly, aged.
An aged man, old man.

Truth.

Christianity.

Help.

Fainted, swooned, unconscious.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

A field, a farm.

Difficulty, disaster, affliction, misfortune, calamity.

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Endurance, tolerance, forbearance.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Relation, relationship, connection.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Soul.

Pure.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Heavenly God, the Father.

Mirror, looking glass.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Closely attentive, having full concentration.

Founder, establisher, creator.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Corporeal.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Like, similar, alike, resembling.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Life.

Talk no evil.

Destruction.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Qualification.

To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.

English, British.
English, the English language.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

With each breath, at every moment, constantly.

The ordinary, the general, the common, the universal, the generic, the average.

(superlative of kam) At the very least.

Stage.
(Bābā) State, condition.

Duty.
To be done, to be accomplished.

Promise, commitment.

Evil.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Spare, extra, surplus.
Superfluous, useless, worthless.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Of.

A bullet.

Conqueror of the world, conqueror of the universe.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To Disturb.

Heaven.
(Bābā) Paradise on Earth in the golden age.

A speck, stain, scar, mark, stigma, blemish.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

See no evil.

World.

Internal, intra.
Innate.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Change.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Enduring, forbearing, tolerant.

Sword, sword-blade.

Loss, damage, harm, disadvantage.

Daily routine.
Daily observance of bk rules throughout the day.

Creator.

Long and wide, spacious, roomy, capacious, vast.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Advantage, gain, profit, benefit, utility, use, good result.

Hear no evil.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Divided, separated, separate.
Distinct, different, other.

Finger, finger's breadth.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

To explain, tell.
To talk, converse.

Theft, burglary, pilferage.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Control.

Sweet, melodious, pleasant, mellifluous.

Beautiful, pretty, charming, winsome, attractive.

Day.

Love, affection, attachment.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Free.

Extra.

Power, force, strength, might.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Genitive case of vah : of him, of her, of that, his, her.

Sapling. (maybe seedling too)

Mother.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

The earth, globe.
Earth, soil, land, ground.
A beam.

Safe.

To free.

Expenditure, expense, cost, outlay.

Nature.

True, right.
Truth.
Really!

Company, association, contact.

Time.

Towards.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Golden.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Gentle, noble, good.
Well-being; good.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Void of life, cold, immobile, inanimate and rendered inert.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Yōgī in action. One who remembers God while acting.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Cautious, watchful.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Use.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Loss, deficit.

Meeting, union, contact.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Who possesses all powers, omnipotent, all-powerful, almighty.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To train, to teach, to instruct, to school.

Situated, located, placed.
Circumstanced.

Important, necessary, needful, compulsory, indispensable.

Chance.

Real, actual.
Accurate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Punishment, penalty.

Knowledgeful.

The soul, the spirit.

A lover.
Loving, affectionate.

To increase, to multiply, to grow, to progress, to advance.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Not manifest, not apparent, imperceptible, indistinct.

Condition, state, age, stage, phase.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Liberate.

Liberator.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Face, countenance, mask, front.

In, inside, within.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A rule, regulation, law, ordinance.
Regularity.

Natural.

The.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Difference, distinction, distance.

Poor, helpless.

Circumstance(s).
(Bābā) External situation, external condition.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

Pity, mercy, compassion.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Idol, statue, image.

Connection, relationship.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Mental, born of the mind.
Mentally, through the mind.

Creation of human beings.
Human world.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Speech, voice.
Saraswati : the goddess of speech.

Several, sundry, divers, some, some few.

Christ.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Low.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To demand, to ask, to call for, to claim, to invite, to solicit.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Accounts.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To fall.

A thin cake of meal fried in ghī or oil.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The three, all three.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To recognize, to identify. To distinguish, to discern, to discriminate.

Short term.

Father.

Fate, destiny.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Labour, hard work, toil.
Industry, application.
Exercise.

Success, achievement.

Country, land, native home, region, space.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

With, together with, along with, accompanied by.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Practical.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Special, specific, particular, distinctive, characteristic, typical.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Different, separate, apart, distinct.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Creation.
The world.

(superlative) Of all, the most.

Future; what has yet to be, what will be, the future.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Beginning, commencement.

Or.
That is.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Where, wherever.

Everything, all.

(it) Means, that is.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Back, back again.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Out, outside, exterior, beyond, away.
A foreign land.

The best, good, excellent, superior.

Below, under, beneath, at the bottom, down, below.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Opinion, view. Doctrine (which contains the author's opinions).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

Life, animation, existence.

'not so', Do not believe.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

God, Ruler, Master, Lord.

A little, some, meagre, scanty.
Short.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To pass.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To speak, to utter, to pronounce.
To bid.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Self (myself, himself, itself, &c.).
Own, private, personal.

As much as, as many, how much, however much.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Memory, remembrance.
Books of traditional code of Hindu law.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Notwithstanding, even then, in spite of that.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In.

Supreme Soul : Śiv and not Brahmā.

If, if so be, in case, in the event of.

To leave.
To abandon.
To release.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

Service.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Holy, sacred, pure.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(emphatic form of vah) That very, that very one.

To forget.

Small, little, short, young, petty, subordinate, junior, insignificant.

Address, whereabouts, information, knowledge.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

Two, 2.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

Even if, even though.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

'not one'. Many, several, various, much, abundant.

You (between equals).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

A man, a human being.

Interrogative pronominal adverb : Where ?

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

But, however.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

The Father says.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To hear, to listen, to pay heed.
Hearing, audition.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Body.

To sing, to chant.
A song.

As much as this, this much; so much, so many.

Then, at that time, afterwards, thereupon, therefore, hence.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

sab + kō : everything, everyone.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sweet, pleasant.
Sweetmeat, jaggery.

Because, since.

Or.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

On this account, for this reason, hence, therefore.

Question, query, interrogation, interpellation, problem.

Towards.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

I. (personal pronoun)

Good morning.

Birth, origin, genesis.
Life, existence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Similar to, like, resembling, as, such as.

Remembrance, recollection, memory.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Relative pronoun) When.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

Continue.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Father.

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

To can, to be able to.

Such, of this type.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To remain, to stay.

To give.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.