Daily Murli for Wednesday 24 June 2026

God knows (10.78)

It is only known to God; it is unknown to people. (often modifying a parenthetic concession) It is known unto God; it is certainly true.

wastage (7.78)

Wastage.

खैर khair (7.78)

Well-being, welfare.
Well, all-right.

God is truth (7.74)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

कवच kavach (7.34)

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

नियम niyam (6.54)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

generation (6.41)

Generation.

जानकारी jānkārī (6.41)

Knowledge, acquaintance.

ocean (5.91)

वृद्ध vr̥iddh (5.70)

Old, elderly, aged.
An aged man, old man.

truth (5.70)

Truth.

Christianity (5.39)

Christianity.

help (5.39)

Help.

उच्चारना uchchārnā (5.37)

मूर्छित mūrchhit (5.15)

Fainted, swooned, unconscious.

संगदोष saṅgdōṣh (5.13)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

खेत khēt (4.63)

A field, a farm.

सरलता saraltā (4.55)

मुसीबत musībat (4.55)

Difficulty, disaster, affliction, misfortune, calamity.

झंझट jhañjhaṭ (4.52)

लोक संग्रह lōk saṅgrah (4.43)

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

नाक nāk (4.36)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

सहनशीलता sahanśhīltā (4.31)

Endurance, tolerance, forbearance.

play (4.28)

सीधा sīdhā (4.25)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

श्रेष्ठता śhrēṣhṭhatā (4.25)

god (4.21)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

नाता nātā (4.20)

Relation, relationship, connection.

misunderstand (4.15)

विकल्प vikalp (4.05)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

अल्पज्ञ alpagya (4.04)

ज्ञाता gyātā (3.95)

कर्मक्षेत्र karmkṣhētr (3.92)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

soul (3.92)

Soul.

बंटना baṇṭnā (3.87)

pure (3.86)

Pure.

मग्न magna (3.86)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

heavenly God Father (3.80)

Heavenly God, the Father.

किशोर kiśhōr (3.79)

सच्चाई sachchāī (3.74)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

दर्पण darpaṇ (3.74)

Mirror, looking glass.

एकाग्रचित्त ēkāgrachitt (3.73)

Closely attentive, having full concentration.

स्थापक sthāpak (3.70)

Founder, establisher, creator.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

corporeal (3.67)

Corporeal.

गुणा guṇā (3.63)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सदृश्य sadr̥iśhya (3.61)

Like, similar, alike, resembling.

अशुद्ध aśhuddh (3.60)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

तरह tarah (3.58)

तरीका tarīkā (3.58)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

निराला nirālā (3.55)

अकर्म akarm (3.49)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

life (3.47)

Life.

bliss (3.47)

talk no evil (3.47)

Talk no evil.

तुम मेरे हो tum mērē hō (3.43)

destruction (3.39)

Destruction.

रंग raṅg (3.36)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

qualification (3.35)

Qualification.

रंगना raṅgnā (3.34)

घुटना ghuṭnā (3.28)

To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.

अंग्रेजी aṅgrējī (3.26)

English, British.
English, the English language.

दम dam (3.25)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

हरदम hardam (3.25)

With each breath, at every moment, constantly.

साधारणता sādhāraṇtā (3.22)

The ordinary, the general, the common, the universal, the generic, the average.

कम से कम kam sē kam (3.15)

(superlative of kam) At the very least.

stage (3.15)

Stage.
(Bābā) State, condition.

कर्तव्य kartavya (3.14)

Duty.
To be done, to be accomplished.

वायदा vāydā (3.10)

Promise, commitment.

evil (3.08)

Evil.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

फालतू phāltū (3.01)

Spare, extra, surplus.
Superfluous, useless, worthless.

युवा yuvā (3.01)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

मतलब matlab (2.97)

मायाजीत māyājīt (2.97)

off (2.96)

of (2.96)

Of.

जपना japnā (2.93)

गोली gōlī (2.93)

A bullet.

जगत जीत jagat jīt (2.90)

Conqueror of the world, conqueror of the universe.

अनादि anādi (2.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

प्रार्थना prārthanā (2.89)

disturb (2.87)

To Disturb.

heaven (2.81)

Heaven.
(Bābā) Paradise on Earth in the golden age.

दाग dāg (2.78)

A speck, stain, scar, mark, stigma, blemish.

मगर magar (2.78)

साफ sāph (2.77)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

see no evil (2.77)

See no evil.

world (2.77)

World.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

creation (2.71)

कर्मेन्द्रिय karmēndriy (2.71)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दिखाई dikhāī (2.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

personal (2.68)

उत्पत्ति utpatti (2.68)

change (2.66)

Change.

बन्धन bandhan (2.65)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

तलवार talvār (2.63)

Sword, sword-blade.

नुकसान nuksān (2.61)

Loss, damage, harm, disadvantage.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

creator (2.60)

Creator.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

फ़ायदा fāydā (2.48)

Advantage, gain, profit, benefit, utility, use, good result.

मुकरर mukarar (2.47)

hear no evil (2.44)

Hear no evil.

खोलना khōlnā (2.42)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

कमी kamī (2.41)

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

जप jap (2.38)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

व्यक्त vyakt (2.36)

बतलाना batlānā (2.35)

To explain, tell.
To talk, converse.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

उत्पन्न utpanna (2.31)

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

control (2.31)

Control.

दिवस divas (2.30)

Day.

प्रयत्न prayatna (2.29)

प्रेम prēm (2.28)

Love, affection, attachment.

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

free (2.25)

Free.

extra (2.24)

Extra.

ताकत tākat (2.19)

Power, force, strength, might.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

उसका uskā (2.17)

Genitive case of vah : of him, of her, of that, his, her.

sapling (2.16)

Sapling. (maybe seedling too)

माँ mā̃ (2.15)

Mother.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

safe (2.13)

Safe.

छुड़ाना chhuṛānā (2.13)

To free.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

nature (2.11)

Nature.

सच sach (2.11)

True, right.
Truth.
Really!

संग saṅg (2.10)

Company, association, contact.

time (2.08)

Time.

के प्रति kē prati (2.08)

Towards.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

golden (2.05)

Golden.

बाल bāl (2.04)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

घूमना ghūmnā (2.02)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

कायम kāyam (2.02)

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

स्वरूप svarūp (2.00)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मातेश्वरी mātēśhvarī (2.00)

लवलीन lavlīn (1.99)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

मना manā (1.96)

जन्ममरण janmamaraṇ (1.96)

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

भेंट bhēṇṭ (1.95)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

जड़जड़ीभूत jaṛjaṛībhūt (1.94)

Void of life, cold, immobile, inanimate and rendered inert.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

ग़फलत ġaphlat (1.91)

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्भालना sambhālnā (1.89)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

खबरदार khabardār (1.89)

Cautious, watchful.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

use (1.85)

Use.

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

घाटा ghāṭā (1.85)

Loss, deficit.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

मिलन milan (1.83)

Meeting, union, contact.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

पाई pāī (1.82)

उतारना utārnā (1.81)

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

ले चलना lē chalnā (1.74)

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

chance (1.72)

Chance.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

सज़ा sazā (1.68)

Punishment, penalty.

knowledgeful (1.68)

Knowledgeful.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

रूह rūh (1.68)

The soul, the spirit.

पवित्र बनाना pavitra banānā (1.68)

यानी yānī (1.67)

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

अवस्था avasthā (1.60)

Condition, state, age, stage, phase.

कर्म karm (1.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

liberate (1.58)

Liberate.

liberator (1.57)

Liberator.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

सुन्दर sundar (1.54)

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

अन्दर andar (1.52)

In, inside, within.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

natural (1.49)

Natural.

the (1.48)

The.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

फ़र्क fark (1.45)

Difference, distinction, distance.

बिचारा bichārā (1.44)

Poor, helpless.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

पकड़ना pakaṛnā (1.42)

मौत maut (1.41)

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

रहम rahm (1.38)

Pity, mercy, compassion.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रतिज्ञा pratigyā (1.35)

सम्बन्ध sambandh (1.35)

Connection, relationship.

चीज़ chīz (1.34)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

तीन tīn (1.32)

mama (1.31)

अति ati (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

Christ (1.31)

Christ.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

low (1.30)

Low.

बचना bachnā (1.28)

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गिरना girnā (1.21)

To fall.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

चढ़ाना chaṛhānā (1.20)

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

तीनों tīnō̃ (1.20)

The three, all three.

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

अल्पकाल alpkāl (1.15)

Short term.

वैसा vaisā (1.14)

father (1.14)

Father.

तकदीर takdīr (1.13)

Fate, destiny.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

सफलता saphaltā (1.11)

Success, achievement.

देश dēśh (1.09)

Country, land, native home, region, space.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सहित sahit (1.06)

With, together with, along with, accompanied by.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

पूजना pūjnā (1.05)

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

लेकिन lēkin (1.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

practical (1.04)

Practical.

बसना basnā (1.03)

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

फूलना phūlnā (0.97)

knowledge (0.96)

Knowledge.

योग yōg (0.96)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उतना utnā (0.96)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सृष्टि sr̥iṣhṭi (0.93)

Creation.
The world.

सबसे sabsē (0.92)

(superlative) Of all, the most.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शुरू śhurū (0.89)

Beginning, commencement.

अथवा athavā (0.89)

Or.
That is.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

सब कुछ sab kuchh (0.88)

Everything, all.

माना mānā (0.88)

(it) Means, that is.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

धर्म dharm (0.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सामने sāmnē (0.85)

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

her (0.80)

हर har (0.80)

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

part (0.75)

Part.

हरना harnā (0.75)

काम kām (0.74)

Work, task, job, employment, performance, function.

काम kām (0.74)

Passion, lust.
Desire.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

दिल dil (0.72)

Heart, courage, spirit, will.

जीवन jīvan (0.71)

Life, animation, existence.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

pass (0.67)

To pass.

पास pās (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

जितना jitnā (0.62)

As much as, as many, how much, however much.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

in (0.56)

In.

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

अगर agar (0.53)

If, if so be, in case, in the event of.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सर्व sarv (0.50)

All ; whole, entire, complete.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

service (0.49)

Service.

बन ban (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पवित्र pavitr (0.46)

Holy, sacred, pure.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भूलना bhūlnā (0.44)

To forget.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

चक्र chakra (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

तुम tum (0.36)

You (between equals).

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मानना mānnā (0.36)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मनुष्य manuṣhya (0.34)

A man, a human being.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परन्तु parantu (0.30)

But, however.

सिर्फ sirph (0.30)

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सदा sadā (0.30)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

पाना pānā (0.28)

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

इतना itnā (0.23)

As much as this, this much; so much, so many.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

क्योंकि kyōṅki (0.16)

Because, since.

वा vā (0.15)

Or.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

प्रति prati (0.13)

Towards.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

मैं maĩ (0.13)

I. (personal pronoun)

good morning (0.12)

Good morning.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

याद yād (0.08)

Remembrance, recollection, memory.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.08)

(Relative pronoun) When.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.07)

Continue.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाबा bābā (0.04)

Father.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.03)

interrogative pronoun. Who

लेना lēnā (0.03)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.