सोमवार 31 अगस्त 2026 की दैनिक मुरली

Drill.

Cleanliness. neatness, purity, transparence.

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

Shelter, refuge, recourse, protection.

Inspiration, urge, drive, motive, induction.

Ever healthy.

According to rule, agreeably to prescribed law.

Helpless, compelled, obliged, constrained.
Being helpless, being constrained.

Messenger.

A message.

'Message bearer', a prophet, A divine messenger.

Uncleanness, impurity; unholiness.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

A patient, a diseased.
Valetudinarian.
Ailing.

Good and/or bad.

King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).

To cause to be done, &c., to have or get done; to cause (one) to do or make.

Hidden, secret, latent, confidential.

God, Lord, Master of Knowledge. (epithet of God)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Difficulty.

The most beloved.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Yōgī in action. One who remembers God while acting.

Burnt, consumed, scorched.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

Friends and members of the same family (including by marriage).

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Salutations to the Supreme Soul Śhiv.

The best, excellent, good.

Beloved.

Healthy.

Single, lonely, lonesome, solitary.

Who owns destiny, fate.

Guide.

To tie, to fasten, to bind, to pack, to wrap around.

Talking film, as opposed to silent film.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Possessing a body.
The soul who animates the body and survives it.

New.

Son of Brahmā.

Message.

Experienced, felt, perceived.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Incorporeal, bodiless, unembodied.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Supreme Soul.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Most.

Like, similar, alike, resembling.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A letter (written message).

(Bābā) Who considers himself as the soul which animates the body.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

The good spiritual guide, the true spiritual guide, God.

With, together with, along with, accompanied by.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

A mosquito, a gnat, a midge.

Birthday celebration of Śiv (God).

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Cushion, throne, seat.

Body.

(One) who practices yōg.

Eclipse.
Taking, catching, seizing.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Physical, bodily.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Invitation.

Refresh.

Clean, clear, neat, pure, transparent.

Abode of Peace, Calmness, Rest, Silence.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Relating to the next world.

Existing from of old, immemorial; continuing, eternal.

According to the drama plan.

Fate, destiny.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Master.

To train, to teach, to instruct, to school.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Sign, signal, hint, indication, gesture.

Occupation.

To train, to teach, to instruct, to school.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Delhi (the capital of India).
Threshold.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Necessity, need.
Necessary, needed.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Teacher.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Practical.

The Bhagvān, the Supreme Being or the God of the Gītā.

Patient endurance, forbearance, tolerance.

Back, back again.

Examination, test.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Holiness, sanctity, purity.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Liberate.

Liberator.

Fire, the god of fire, appetite, digestive faculty.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Below, under, beneath, at the bottom, down, below.

A rule, regulation, law, ordinance.
Regularity.

Hindu.
Indian

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Way, path, route, course, road, track, passage, outlet.

Before, in front of; opposite, facing, confronting, being face to face.

The.

Army, the military.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Remember Me.

To think of the father.

Ancient, old, outdated, antique.

Supreme.

The most elevated, the loftiest, the highest, the most eminent.

True, veritable.
Veracity, truth, verity.

I am the soul.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

True, right.
Truth.
Really!

Illness, sickness, disease, ailment.

Who makes happiness.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Trouble, distress.
Ailment.

Actor.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Hurry, haste.
Quickly, urgently, immediately.

Exhibition.

Half a cycle, half a kalpa, 2500 years.

Place, spot, site.

Road, way, path, street, lane.
Way, manner.

Supreme Father.

Got, obtained; procured, acquired.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Offspring, children, descendants.
A son or daughter.

To be.

Subtle.

Love, affection.
Oil, oily substance.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Seed, kernel. Source, origin, primary cause.

Ladder, stairs, staircase, escalator, stile, stepping stone.

To disappear, to be destroyed.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Father.

Drama, play.

Earnings.

Brother.

Power, force, strength, might.

Student.

Subtle homeland.

Middle, centre.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Real, actual.
Accurate.

Except, but, with the exception (of).

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon.
Above.

Just think of Me.

Punishment, penalty.

The Divine Kṛiṣhṇa.

Bad actions will disappear, bad karma will disappear.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Diamond.

Labour, hard work, toil.
Industry, application.
Exercise.

To forget.

Side, direction.
Towards.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

See.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To earn, to acquire, to get.
To accumulate, to save.

Spiritual.

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The beginning, the middle and the end.
From beginning to end.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Considering oneself as the body.
Bodily pride.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

On, upon, above, upward, over.

Not manifest, not apparent, imperceptible, indistinct.

Composition, artistic creation; structure.
(Bābā) Creation.

To learn.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

High, lofty, tall, raised, elevated, exalted, eminent.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Welfare.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Holy, sacred, pure.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

To become a divinity.

Difference, distinction, distance.

Whole, entire, complete, perfect.

Someone else, anyone else.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To go up, to ascend, to climb, to rise, to increase.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Sorrow, unhappiness, suffering, grief, distress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

(The) others.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Self (myself, himself, itself, &c.).
Own, private, personal.

The unlimited Father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Establishment.
(in particular) The establishment of the new world.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Name.

Different, separate, apart, distinct.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

That is, that is to say, namely (viz.).

Ended, completed, concluded.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Supreme Soul : Śiv and not Brahmā.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

Two, 2.

Service.

The best, good, excellent, superior.

Experience.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To sing, to chant.
A song.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The Father Śiv.

(emphatic form of vah) That very, that very one.

At this time, now.

Entirely, completely, totally, wholly, universally, altogether.

sab + kō : everything, everyone.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Or, either.

To leave.
To abandon.
To release.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

You know.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sleep.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

You (between equals).

Little indeed, in no part or degree, not at all, in no wise, never.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

The world, universe.

The inheritance. What our father leaves behind after he leaves.

All ; whole, entire, complete.

Year.

Kingdom, rule, reign, polity, the state.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'not so', Do not believe.

A man, a human being.

The Father says.

Body.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Always, perpetually, continually, ever.

To read, to study, to recite.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Certainly, undoubtedly, positively, without fail.

To be born.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

By, through, through the medium of, through the agency of, by means of, with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A god, deity, divine being. (does not apply to God)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Knowledge directly taught by God.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

All, the whole, whole, entire, complete, universal.

Essence for dhārṇā.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Answer, reply.
North.
Later.

Because, since.

(Causative of samajhnā) To persuade, explain.

(Relative pronoun) When.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Remembrance, recollection, memory.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sometime, ever.

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sweet, pleasant.
Sweetmeat, jaggery.

Father.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Towards.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

To can, to be able to.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To take.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A matter, topic, subject, concern, fact, thing.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

To remain, to stay.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.