शनिवार 24 अक्टूबर 2026 की दैनिक मुरली

Relation.

Plan.

Beneficence, benevolence, charity, altruism.

Speed, pace.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Rice.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

To cause to rub.
To abrade, to wear (by rubbing).

A rupee; money, wealth.

Dam.

To change.
To exchange.
To transform.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Immortal City.

May you have a son, sons or children.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Power of concentration.

Quagmire, marsh, morass, fen, swamp.

Refresh.

May you have a long life !
May you be blessed with longevity !

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Sight, view, vision, glance.
(Bābā) Vision, look.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Electricity.

Obedient servant.

A money-lender, private banker, rich man, man of means.

Blessing, benediction.

Direct.

A palace, palatial mansion.

Happiness and peace.

Parents, mother and father.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Successful, effective, fruitful.

House, residence, abode, habitation, dwelling, home.

Subtle.

Connection.

Generation.

A jewel.

To sacrifice oneself, to devote oneself.

Supreme Soul.

Inhabitant of hell.

Most.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Free, not paid for.
Free, gratis.
In vain, uselessly.

A call, summons, invocation, citation.

Servant or maid (male or female servant).

Sweet.

Betrothal, engagement.

A large concourse of people for religious or commercial purposes, a fair.

Company, association, contact.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Very generous, very munificent.
Very generous person, very munificent person.

Enthroned, installed on the throne.

Discourse of immortality.

Diamond.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Trouble, distress.
Ailment.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

To make deferential salutation.
To bow low.
To yield.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Happiness Maker.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Void of life, cold, immobile, inanimate and rendered inert.

Remover of sorrow, unhappiness, suffering, grief, distress.

Spiritual.
Pertaining to self: the soul.

Relating to the next world.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Premature death.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Gold, an excellent thing.

Foot, leg.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Power of Yōg.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Everything else, everyone else, all the rest.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Powerful.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Earth, soil, clay, dirt, dust.
Mortal remains.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Abode of Peace, Calmness, Rest, Silence.

Silence.

Liberate.

Liberator.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Inhabitant of Bhārat.

Welfare.

Name of a son of Rāmcandra and Sītā.

Interruption, interference, meddling, obstacle, disturbance.

100 lākh, 10 000 000.

Abode of Happiness.

Able, capable, competent.
Worthy, fit.
Proper.

(The) soul says.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Love.

Later, subsequently.

Ancient, old, outdated, antique.

News; information.

Ash, cinders, calx.

Of satyug, of the age of truth, golden aged.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Sentiment, feeling, emotion.

Follow.

Head.
Top, apex, highest part or point.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

'who has, carries, or supports the service'. Server, servant.

(One) who has a body, embodied, incarnate. (describes human beings)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Expenditure, expense, cost, outlay.

Mental, born of the mind.
Mentally, through the mind.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Speech, voice.
Saraswati : the goddess of speech.

Illness, sickness, disease, ailment.

Who makes happiness.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Hurry, haste.
Quickly, urgently, immediately.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To demand, to ask, to call for, to claim, to invite, to solicit.

Unclean, unholy, impure, defiled.

Late, deceased.
Inhabitant of heaven.

Physical, bodily.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Half a cycle, half a kalpa, 2500 years.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Conquest, victory, triumph.

King and queen.
Prince and princess.

Wonder.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Standing, erect, upright, straight, vertical, steep, stationary.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

To be confused.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Remember Me.

Father, procreator, progenitor.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Fortune, fate, luck, destiny.

Goddess and god.

Treasure.
Treasury, repository.

God, Ruler, Master, Lord.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To fly.
To fade, to get dim, to vanish.
To explode.

Connection, relationship.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Bad actions will disappear, bad karma will disappear.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

See.

Sorrow, unhappiness, suffering, grief, distress.

The best, good, excellent, superior.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Divine, ethereal, celestial.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Before, in front of; opposite, facing, confronting, being face to face.

Happiness, pleasure, comfort, felicity, contentment.

Love, affection, amour, amorous relationship.

Even if, even though.

A devotee.

Holy, sacred, pure.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

Ended, completed, concluded.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Among themselves, with each other or one another, together, mutually, in common, in concert.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Secular, earthly, worldly, mundane.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call, to convene, to summon, to send for, to invite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Fight, war, battle, quarrel, encounter, clash, enmity.

Below, under, beneath, at the bottom, down, below.

Little indeed, in no part or degree, not at all, in no wise, never.

Supreme Father.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To disappear, to be destroyed.

(superlative) Of all, the most.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

As much as, as many, how much, however much.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

You know.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Two, 2.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

The inheritance. What our father leaves behind after he leaves.

At this time, now.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The unlimited Father.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Second.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To put in, to pour, to drop, to thrust.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Peace, calmness, quiet, tranquillity, quietude, silence.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Everything, all.

Time, occasion.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To sing, to chant.
A song.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Except, but, with the exception (of).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Father Śiv.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

'not so', Do not believe.

Study, education, learning.

According to, in conformity with.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To sleep.

You (between equals).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To read, to study, to recite.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(genitive case of sab) Of everyone.

Part.

Knowledge.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Supreme Soul : Śiv and not Brahmā.

'not one'. Many, several, various, much, abundant.

The Father says.

Notwithstanding, even then, in spite of that.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

To teach, to instruct, to educate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Interrogative pronominal adverb : Where ?

To pass.

The world, universe.

Mother and father, parents.
Lord, master, protector.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

Joy, delight, happiness.

Year.

There.

Certainly, undoubtedly, positively, without fail.

Birth, origin, genesis.
Life, existence.

A little, some, meagre, scanty.
Short.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Fallen, depraved.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

Etcetera.
Beginning.
Early, initial, primordial.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Or.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In.

A man, a human being.

Remembrance, recollection, memory.

Sometime, ever.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

Then, at that time, afterwards, thereupon, therefore, hence.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

Father.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

But, however.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Sweet children.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

I. (personal pronoun)

For, for the sake of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

We.
(rustic form) I.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To take.

To know, to become aware of, to perceive.

Similar to, like, resembling, as, such as.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.