बुधवार 4 नवंबर 2026 की दैनिक मुरली

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

A dense mass, a crowd, multitude.
(Bābā) (perhaps) The dense mass of evil spirits of the vices yet to be settled who attack us at the final moment to punish us before we can enter the incorporeal world of souls. (They are remembered as the messengers of the god of death Yama (Sanskrit) or Jam (Hindi))

Mistress, Lady, goddess of Knowledge.

To remember, to mention (especially the name of God).

One.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

Powerful, strong, possessing vigour and vitality.

Goddess of Knowledge, a name given to Sarasvatī.

A fairy.
(fig.) A beautiful woman.

Income.

Intelligent, wise, learned, enlightened, perceptive.

The world, universe.

Mother.
The goddess Durgā (= Devī).

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

Correct.

Messenger.

Dedication, surrender.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Knowledge is source of income.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Wealth.

A quarrel, scramble, strife, broil, dispute.

Anguish, affliction, pain, misery.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Newspaper.

Future, coming.
Destiny, future.

To remind.

One hundred, 100, a group of one hundred.

King and queen.
Prince and princess.

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

Religious minded.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

To free.

Average.

A topaz.

A tigress, a lioness.

Ever healthy.

Pity, compassion, mercy.

One who has made sacrifices, renouncer; a recluse.

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Doctor.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Healthy.

Surgeon.

Religion.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).

Case.

Goddess.

'Message bearer', a prophet, A divine messenger.

Prosperity, wealth, success.
Completion, perfection.

A traveller, wayfarer, pedestrian.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

By oneself, on one's own.

Gold, an excellent thing.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Hundred, 100.
Many, numerous.

New.

Message.

Effort.
Means.
Device, contrivance.

Entirety, completeness; perfection.

Daughter.

To get.

Far away land, far away space.

Dust.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Order.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Far from, far off from.

Fate, destiny.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Jail of a womb.

Gate.

Photo, photograph.

Deity.

Milk; juicy substance of certain plants.

The peaceful form or image (of the soul).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Bargain, transaction.
Negotiation.
Goods, commodity.

Illness, sickness, disease, ailment.

Priceless, invaluable.

Devout austerity, asceticism, self-mortification, penance.

Burden, load.

A ceremony, ritual.
Formality.
Custom, practice.

To be heated.
To burn with pain or grief.
To practise self-mortification.

To be afraid, be frightened, be daunted, to fear, dread.

Judge.

Who possesses power or strength, powerful, strong.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

(from english 'jail') Prison, jail/gaol.

Morning, dawn.

To demand, to ask, to call for, to claim, to invite, to solicit.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Customs and practices.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Perhaps, probably, possibly.

The establishment of the new world.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be.

Guarantee.

Of.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To Adopt a gurū.

Premature death.

Divine vision.

Friends and members of the same family (including by marriage).

For life, as long as one is living or is in existence, during the life-time of.

Last, final, ultimate, concluding, conclusive.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

(suffix) Having the form of, of the shape of, similar to.

Foot, leg.

A rupee; money, wealth.

The womb.
Pregnancy.
Foetus.
The interior.

Whole, entire, complete, perfect.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Silence.

Barrister.

Happiness and peace.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Food, victuals, dish of food, meal.

Time, occasion, turn.
Position, office, rank, order.

A hundred thousand, 100 000.

Vocation, occupation, business, work.

In the early morning, at dawn, early, soon.

Esteem, respect; honour, prestige, dignity.

To call, to convene, to summon, to send for, to invite.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Almighty, all powerful, omnipotent.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Stone.
Hard-hearted, heartless, unfeeling (person).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Science.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Remember Me.

To earn, to acquire, to get.
To accumulate, to save.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To train, to teach, to instruct, to school.

Head.
Top, apex, highest part or point.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

To put in, to pour, to drop, to thrust.

Mother.

Prince.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

A man, human being.

Expenditure, expense, cost, outlay.

Genitive case of vah : of him, of her, of that, his, her.

Who makes happiness.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Like.
Example.

Christ.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

(One) who practices yōg.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Condition, state, age, stage, phase.

Inhabitant of Bhārat.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

House, residence, abode, habitation, dwelling, home.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Woman, wife.

Peace, calmness, quiet, tranquillity, quietude, silence.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Father, procreator, progenitor.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Fortune, fate, luck, destiny.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Life, animation, existence.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

A palace, palatial mansion.

To be contained, to enter, to fit, to permeate.

Country, land, native home, region, space.

Subtle homeland.

Body.

Known.
Evident, apparent.

Punishment, penalty.

Everything else, everyone else, all the rest.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad actions will disappear, bad karma will disappear.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Happy, contented.

Similar, identical, equal to the Father.

Diamond.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

To explain, tell.
To talk, converse.

See.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Temple.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Fallen, depraved.

Before, in front of; opposite, facing, confronting, being face to face.

Opinion, view. Doctrine (which contains the author's opinions).

Future; what has yet to be, what will be, the future.

Lakṣmī and Nārāyaṇ.

Goddess and god.

Sign, signal, hint, indication, gesture.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Ended, completed, concluded.

To enter.

Wealth, riches, money.

Happy, pleased.
Good.

Joy, delight, happiness.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Abode of Peace, Calmness, Rest, Silence.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Road, way, path, street, lane.
Way, manner.

Got, obtained; procured, acquired.

To fall.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Fight, war, battle, quarrel, encounter, clash, enmity.

Study, education, learning.

Welfare.

Body.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Holy, sacred, pure.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Remembrance of the Father.

Year.

Standing, erect, upright, straight, vertical, steep, stationary.

With, together, along with.
Company, association.

Difference, distinction, distance.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

You know.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Position, situation, state, condition, stage, phase.

Time.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

After.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

All ; whole, entire, complete.

(The) others.

Subjects, public, people.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Half a cycle, half a kalpa, 2500 years.

To sing, to chant.
A song.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

Memory, remembrance.
Books of traditional code of Hindu law.

Indestructible, imperishable, everlasting, immortal, entire.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or.
That is.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The Father Śiv.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To, upto, till, until, by.

Except, but, with the exception (of).

To pass.

Establishment.
(in particular) The establishment of the new world.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Thousand, 1000.

The best, good, excellent, superior.

Experience.

'not so', Do not believe.

Supreme Father.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To sleep.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Why.

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

You (between equals).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Part.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To teach, to instruct, to educate.

In.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

That is, that is to say, namely (viz.).

The Father says.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be born.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

Sweet children.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

Body.

There.

Someone else, anyone else.

At this time, now.

A man, a human being.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as, as many, how much, however much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To read, to study, to recite.

Address, whereabouts, information, knowledge.

Two, 2.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Certainly, undoubtedly, positively, without fail.

To (treat as one's) own.
To adopt.
To appropriate.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

Birth, origin, genesis.
Life, existence.

Happiness, pleasure, comfort, felicity, contentment.

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

Remembrance, recollection, memory.

Sometime, ever.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

Name.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Knowledge directly taught by God.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Anyone, someone, any.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

(Causative of samajhnā) To persuade, explain.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

I. (personal pronoun)

Slogan.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Towards.

Continue.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.