मम्मा की मुरली - 001

Prime minister.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Image, icon, statue, idol, effigy.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Occupation.

Real, essential, actual, genuine.

Soul.

A painter, an artist.

Judgment, decision, conclusion.

Relation, relationship, connection.

Knowledge, acquaintance.

Respect.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Full.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(Bābā) The highest level of impurity, degradation: stage of iron age.

An improper act.
Improper, unworthy.

Call.

To.

Too.

Two.

Qualification.

Real, actual.
Accurate.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Light, flame, lustre.
Vision.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Importance.
Significance.
Greatness.
Magnitude.

Worship, adoring.

The public, people, masses.

Supreme.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

The liver.
The heart.
Courage.

Omni-

True, veritable.
Veracity, truth, verity.

Ignorance, paucity of knowledge.

Relation, relationship, affinity, connection.

Supreme Soul.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Paternal uncle.

Mind, heart.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

A foot, leg.
Footing, footprint.

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

Power, sway, authority.

Advantage, gain, profit, benefit, utility, use, good result.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

The end.
At last, after all.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Picture, painting, illustration, figure, photo.

A man, human being.

A maternal uncle.

Ordure, fæces, excrement.

To purify.

To forget.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Reading, studying, study, application.

Dead.

Governor.

Insult.

Iron-aged.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Supreme Father.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Light.
(Bābā) Electricity.

Creation of human beings.
Human world.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Relation.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

New world.

Through.

World.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

Without, devoid of, bereft of.

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Class.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Knowledgeful.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Duty.
To be done, to be accomplished.

Activity.

Corruption, depravity, wantonness.

Happiness Maker.

Connection.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Introduction, acquaintance, familiarity.

Present, ready.

Imagination, fiction.
Supposition, assumption.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Minister.

Old.

Single, lonely, lonesome, solitary.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Name of a son of Rāmcandra and Sītā.

Love.

Destroyed, perished, annihilated, destructed, ruined.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To live, to be alive.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Idol, statue, image.

Position.

To hear, to listen, to pay heed.
Hearing, audition.

Burden, load.

The neck, the front part of the neck, throat, gullet.
Voice.

Result, consequence, conclusion.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The Giver of Happiness.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

A god, deity, divine being. (does not apply to God)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Like.
Example.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Or, either.

One who knows. An epithet for Śhivbābā.

(One) who practices yōg.

To fall.

To teach, to instruct, to educate.

Out, outside, exterior, beyond, away.
A foreign land.

To fill, to refill.

Standing, erect, upright, straight, vertical, steep, stationary.

A royal edict, royal command, royal decree.

English, British.
English, the English language.

Indestructible, imperishable, everlasting, immortal, entire.

In front of, ahead of, before.

To explain, tell.
To talk, converse.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Third.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Time.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(superlative) Of all, the most.

(regional) I.

A book.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Opinion, view. Doctrine (which contains the author's opinions).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Yes, yea.

Each, every.
Each one, everybody.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Place, spot, site.

On, upon.
Above.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Body.

Burnt, consumed, scorched.

To speak, to utter, to pronounce.
To bid.

Minute.

See.

Gentle, noble, good.
Well-being; good.

To leave.
To abandon.
To release.

By oneself, on one's own.

Closed, shut, locked, locked up.
Stopped, discontinued.

Country, land, native home, region, space.

Destruction.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Silence.

Anyone, someone, any.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To enquire, to ask, to investigate, to interrogate, to question.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Brother.

Stage.
(Bābā) State, condition.

To cause to hear, to relate, to read out, to recite, to pronounce.

Fallen, depraved.

Important, necessary, needful, compulsory, indispensable.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(genitive case of sab) Of everyone.

Several, sundry, divers, some, some few.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

To be liked.
To be agreeable, to be pleasing, to be appealing.

That is, that is to say, namely (viz.).

Knowledge.

To pass.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Right, authority, command, possession, occupation, entitlement.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Beginning, commencement.

Today.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

As much as this, this much; so much, so many.

Genitive case of vah : of him, of her, of that, his, her.

With, together, along with.
Company, association.

To be.

Creation.
The world.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

I. (personal pronoun)

Why.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To show, to direct, to indicate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Address, whereabouts, information, knowledge.

You (between equals).

Offspring, children, descendants.
A son or daughter.

Whatever, whatsoever, anything.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Etcetera.
Beginning.
Early, initial, primordial.

Experience.

Towards.

If, if so be, in case, in the event of.

To go up, to ascend, to climb, to rise, to increase.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anything, whatsoever, anything at all.

To think, to reflect, to ponder over, to consider.

Remembrance, recollection, memory.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Life, animation, existence.

In.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Below, under, beneath, at the bottom, down, below.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To train, to teach, to instruct, to school.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Notwithstanding, even then, in spite of that.

Time, occasion.

Life.

To be confused.

As much as, as many, how much, however much.

To read, to study, to recite.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(Causative of samajhnā) To persuade, explain.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

Father, procreator, progenitor.

To make stay, to make remain.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Many, much.
Very.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Or.
That is.

Here, hither, in/at this place.

'not so', Do not believe.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

A little, some, meagre, scanty.
Short.

By, through, through the medium of, through the agency of, by means of, with.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The Father says.

Good.
Well.
All right, well done.
So long.

A man, a human being.

Because, since.

Power, force, strength, might.

To (treat as one's) own.
To adopt.
To appropriate.

Practical.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Side, direction.
Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To can, to be able to.

The soul, the spirit, the self.

Sometime, ever.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

interrogative pronoun. Who

But, however.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Father.

Where, wherever.

Sorrow, unhappiness, suffering, grief, distress.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

Different, separate, apart, distinct.

'not one'. Many, several, various, much, abundant.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative pronominal adverb : Where ?

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To sing, to chant.
A song.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Certainly, undoubtedly, positively, without fail.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

sab + kō : everything, everyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

To take.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Self (myself, himself, itself, &c.).
Own, private, personal.

(it) Means, that is.

The best, good, excellent, superior.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Holy, sacred, pure.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Name.

A matter, topic, subject, concern, fact, thing.

Birth, origin, genesis.
Life, existence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Supreme Soul : Śiv and not Brahmā.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Peace, calmness, quiet, tranquillity, quietude, silence.

Two, 2.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Relative pronoun) When.

Such, of this type.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

There.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Then, at that time, afterwards, thereupon, therefore, hence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Opposite, inimical, other, alien, higher.

To be born.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Say.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(emphatic form of vah) That very, that very one.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

All, the whole, whole, entire, complete, universal.

And.
Else.
Other.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, again, afterwards, thereafter, in future, a second time.

Father.

To give.

Knowledge directly taught by God.

To go, to depart, to lose, to flow.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Happiness, pleasure, comfort, felicity, contentment.

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.