मम्मा की मुरली - 010

New Age (the golden age when everything is new).

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

Viceless.

Correct.

Wife.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Man.
Soul.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Duty, obligation.

To wake up, to awaken.

Mutual, reciprocal.

Power, sway, authority.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Loss, damage, detriment, harm.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Relation.

Nature.

Husband, master.

One another.

Falsehood, lie, untruth.
False, untrue, incorrect.

A patient, a diseased.
Valetudinarian.
Ailing.

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Common sense, intellect, wits, wisdom.

Each other, one another.
Fellowship, kindred.

The medical profession, medicine.

To free.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

College.

Foolishness, stupidity, silliness.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Lover, paramour, sweetheart, gallant.
Husband.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Evil, vice, flaw, fault, defect, badness, wickedness.

Hope, dependence, trust, reliance, assurance, confidence, faith.

In exchange for, in return for, in lieu of.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Education, instruction, teaching.
Moral.

Theft, burglary, pilferage.

Hurry, haste.
Quickly, urgently, immediately.

Sapling. (maybe seedling too)

Born, created, begotten, produced, earned.
Income, gain, production.

Goodness, virtue, merit.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Pati and patni, master and mistress, husband and wife.

To forget.

Woman, wife.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Level.
Social or official rank.
College degree.

Prestige, honour, respect.

Discerning, intelligent, sensible, wise, prudent.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Doctor.

Suspicion, doubt, uncertainty.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Poor, indigent, miserable, wretched, penniless.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

English, British.
English, the English language.

Practice.

A son.

Eclipse.
Taking, catching, seizing.

Offspring, children, descendants.
A son or daughter.

Power, force, strength, might.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Incompetent, unworthy, unqualified, unfit.

Marvel, miracle, wonder, thaumaturgy, spectacle.

To snatch, to grab, to seize.

Killing: murderous (as a blow).
Damaging, destructive; savage (an animal), wounding.
Hostile.
Inauspicious, malign.
A murderer, executioner, butcher, one who wounds or maims.

I am the soul.

Badness, wickedness.
Defect, fault, demerit.

I am the soul.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Good.

Relation, relationship, connection.

The neck, the front part of the neck, throat, gullet.
Voice.

Medical treatment; a medicine, remedy, cure.

Soul.

Way, path, route, course, road, track, passage, outlet.

Anew, afresh.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Word, term, sound.

An awakening.

Miss.

Out of love, because of attachment, driven by the illusion of the mind.

To throw, to cast, to hurl, to fling, to toss.

Time, occasion.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Greed, avarice, covetousness.
Temptation, lure.

To lose, to squander.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To train, to teach, to instruct, to school.

Pure.

Impure.

Duty.

Weak, feeble, ineffectual.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Holiness, sanctity, purity.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Anger, wrath, fury, rage.

Law.

Light.
(Bābā) Electricity.

Barrister.

Five.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

Truth.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ended, completed, concluded.

Middle, centre.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Whole, entire, complete, perfect.

Real life.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Enough, sufficient, adequate.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Utterance, speech.

To live, to be alive.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To be.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

The unlimited Father.

Illness, sickness, disease, ailment.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

The aim, object, objective, target, goal.
Indicated, implied.

Marriage, wedding.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To sleep.

Or, either.

The Father says.

To leave.
To abandon.
To release.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To speak, to utter, to pronounce.
To bid.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

See.

Inhabitant of Bhārat.

Guarantee.

I am (equivalent of Om).

Name of a son of Rāmcandra and Sītā.

Love.

Destroyed, perished, annihilated, destructed, ruined.

Relation, relationship, affinity, connection.

Of satyug, of the age of truth, golden aged.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

School.

Address, whereabouts, information, knowledge.

False, fictitious, untrue, sham, mock, feigned.

Holy, sacred, pure.

The end.
At last, after all.

Engineer.

Result, consequence, conclusion.

The Giver of Happiness.

That is, that is to say, namely (viz.).

Life, animation, existence.

A little, some, meagre, scanty.
Short.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The best, good, excellent, superior.

Last.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Blood.
Killing, slaughter, murder.

Life.

Esteem, respect; honour, prestige, dignity.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To read, to study, to recite.

Interrogative pronominal adverb : Where ?

Happy, contented.

Genitive case of vah : of him, of her, of that, his, her.

Emphatic form of yah: this very.

Untimely, unseasonable, inopportune, premature.

Manner, method, mode, way.
Demeanour.
Tact.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

All qualities.
Possessing all qualities (an epithet of the deity).

To show, to direct, to indicate.

Always, perpetually, continually, ever.

Where, wherever.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Wish, desire, will.

An ear.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Power.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Earnings.

Name.

Yes, yea.

To hear, to listen, to pay heed.
Hearing, audition.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Second.
Other, another.
Next.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Light, flame, lustre.
Vision.

To train, to teach, to instruct, to school.

Connection, relationship.

You (between equals).

Several, sundry, divers, some, some few.

Opinion, view. Doctrine (which contains the author's opinions).

Premature death.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Hall.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Notwithstanding, even then, in spite of that.

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Right.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Sometime, ever.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To fall.

Here, hither, in/at this place.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Among themselves, with each other or one another, together, mutually, in common, in concert.

Closed, shut, locked, locked up.
Stopped, discontinued.

Subjects, public, people.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Today.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Or.
That is.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Brother.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To earn, to acquire, to get.
To accumulate, to save.

Sorrow, unhappiness, suffering, grief, distress.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To learn.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(it) Means, that is.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

To move away, to go away, to recede, to withdraw.

A tractable or dutiful son, a good or worthy son.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Anyone, someone, any.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Why.

Eye.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Knowledge.

Two, 2.

Practical.

On, upon.
Above.

Small, little, short, young, petty, subordinate, junior, insignificant.

Necessity, need.
Necessary, needed.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

According to, in conformity with.

Out, outside, exterior, beyond, away.
A foreign land.

To fill, to refill.

Standing, erect, upright, straight, vertical, steep, stationary.

A day.
Everyday, daily.

(Causative of samajhnā) To persuade, explain.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Different, separate, apart, distinct.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To cause to hear, to relate, to read out, to recite, to pronounce.

Wealth, riches, money.

Perhaps, probably, possibly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Whatever, whatsoever, anything.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Experience.

The inheritance. What our father leaves behind after he leaves.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

I. (personal pronoun)

Peace, calmness, quiet, tranquillity, quietude, silence.

Love, affection, amour, amorous relationship.

interrogative pronoun. Who

Anything, whatsoever, anything at all.

King, monarch, prince.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Birth, origin, genesis.
Life, existence.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Happiness, pleasure, comfort, felicity, contentment.

Gentle, noble, good.
Well-being; good.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

High, lofty, tall, raised, elevated, exalted, eminent.

Supreme Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To be confused.

Because, since.

In.

To teach, to instruct, to educate.

To be born.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Father, procreator, progenitor.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'not so', Do not believe.

To, upto, till, until, by.

End.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Many, much.
Very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

For, for the sake of.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Good.
Well.
All right, well done.
So long.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

A god, deity, divine being. (does not apply to God)

Certainly, undoubtedly, positively, without fail.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

If, if so be, in case, in the event of.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Poor, helpless.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, however.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To can, to be able to.

'not one'. Many, several, various, much, abundant.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Remembrance, recollection, memory.

Some, any, someone, anyone.

To sing, to chant.
A song.

To take.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Similar to, like, resembling, as, such as.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Stage.
(Bābā) State, condition.

To (treat as one's) own.
To adopt.
To appropriate.

Everything, all.

With, together, along with.
Company, association.

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A matter, topic, subject, concern, fact, thing.

To understand.

Continue.

A man, a human being.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(genitive case of sab) Of everyone.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Time.

There.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The soul, the spirit, the self.

To remain, to stay.

Say.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

That (to report indirect speech, example he says that).

Now.

Supreme Soul : Śiv and not Brahmā.

And.
Else.
Other.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

All, the whole, whole, entire, complete, universal.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

By, through, through the medium of, through the agency of, by means of, with.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Knowledge directly taught by God.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.