मम्मा की मुरली - 012

Contrary (intellectual) mind, opposite (intellectual) mind.

Pleased mind, happy mind.
Kind mind, affectionate mind.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Ancient, old, outdated, antique.

Darkness; gloom.

May you have a son, sons or children.

Hidden, secret, latent, confidential.

Ah! alas! oh!
A sigh.

Corner.

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Blessing, benediction.

College.

Predicament, misery, miserable state, distress.
Hell.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Truth.

Invention.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Hospital.

Medical treatment; a medicine, remedy, cure.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Pity, mercy, compassion.

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

Might.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Life.

Effort, endeavour.

Control.

A patient, a diseased.
Valetudinarian.
Ailing.

The Moon.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

Inhabitant of Bhārat.

Brick.

Boat.

Orally.

Atomic.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Light, flame, lustre.
Vision.

Hall.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

The end.
At last, after all.

Ever healthy.

Result.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Disease, illness, ailment, sickness, malady, affliction.

Wealth, riches, money.

Country, land, native home, region, space.

Destruction.

America.

Whirlpool, eddy, vortex.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Mistake, error, fault.

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

Problem.

A book.

Study.

Application, employment, service, use, suitableness.

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Difficulty, disaster, affliction, misfortune, calamity.

Standing, erect, upright, straight, vertical, steep, stationary.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Ever.

School.

Silence.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Marvel, miracle, wonder, thaumaturgy, spectacle.

The medical profession, medicine.

Result, consequence, conclusion.

Sun.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Short term.

Speech, address.

Daughter of Brahmā.

Theft or swindle.

Use.

A lawyer, pleader, an advocate.

Status.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Theft, burglary, pilferage.

To be contained, to enter, to fit, to permeate.

To seek, search for.

Foreign.
Abroad.

Under, below, at the bottom of.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

School, educational institution, college, seminary.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Power.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Third.

Today.

Importance.
Significance.
Greatness.
Magnitude.

Mind.

University.

Name.

See.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The Earth.
Earth, soil; land.

Judge.

Pity, compassion, mercy.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Happy, contented.

Pure.

Knowledgeful.

Way, path, route, course, road, track, passage, outlet.

Education, instruction, teaching.
Moral.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Grain, food (usually. cooked).

Detail.

Science.

Talking film, as opposed to silent film.

Utterance, speech.

Poor, helpless.

To read, to study, to recite.

Illness, sickness, disease, ailment.

Court.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Below, under, beneath, at the bottom, down, below.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To quarrel, to altercate, to scramble.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

A saying, proverb.

Peace.

Learned, a scholar.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

To grind, to pound, to powder, to mill.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Got, obtained; procured, acquired.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Doctor.

Cloth.
Clothing, clothes, dress, habit.

To eat and drink.
Food, eating and drinking.

House, residence, abode, habitation, dwelling, home.

Old, elderly, aged.
An aged man, old man.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To increase, to multiply, to grow, to progress, to advance.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Here, hither, on this side, this way.

To train, to teach, to instruct, to school.

Real, actual.
Accurate.

Struck.
O'clock.

Falsehood, lie, untruth.
False, untrue, incorrect.

Manner, way.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Someone else, anyone else.

Gentle, noble, good.
Well-being; good.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Full.

Government.

To lose, to squander.

Address, whereabouts, information, knowledge.

To be.

The best, good, excellent, superior.

Indestructible, imperishable, everlasting, immortal, entire.

Impure.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Brother.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

World.

To cause to hear, to relate, to read out, to recite, to pronounce.

Where, wherever.

Offspring, children, descendants.
A son or daughter.

Life, animation, existence.

Permission.
Leave, holiday, furlough.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Fate, destiny.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

To pass.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To wake up, to awaken.

Law.

Light.
(Bābā) Electricity.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Difficult, hard, intricate.
Difficulty, hardship.

To hear, to listen, to pay heed.
Hearing, audition.

A thin cake of meal fried in ghī or oil.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Premature death.

Of.

Anew, afresh.

Place, spot, site.

A little, some, meagre, scanty.
Short.

To stud, to inlay, to fix, to set, to mount, to put in.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Minute.

Body.

To fall.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Low.

Whatever, whatsoever, anything.

To, upto, till, until, by.

Fallen, depraved.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Important, necessary, needful, compulsory, indispensable.

Or, either.

Knowledge.

To reach, to arrive.

Relation.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Second.
Other, another.
Next.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To learn.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Always, perpetually, continually, ever.

Genitive case of vah : of him, of her, of that, his, her.

Middle, centre.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Ahead, in front of, before; in future.

Establishment.
(in particular) The establishment of the new world.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Whole, entire, complete, perfect.

Company, association, contact.

The Father says.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Eye.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

As much as, as many, how much, however much.

Practical.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

Necessity, need.
Necessary, needed.

Able, capable, competent.
Worthy, fit.
Proper.

Several, sundry, divers, some, some few.

Everything, all.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To fill, to refill.

I. (personal pronoun)

You (between equals).

Interrogative pronominal adverb : Where ?

'not one'. Many, several, various, much, abundant.

To show, to direct, to indicate.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sorrow, unhappiness, suffering, grief, distress.

There.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Etcetera.
Beginning.
Early, initial, primordial.

Experience.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

High, lofty, tall, raised, elevated, exalted, eminent.

Here, hither, in/at this place.

That is, that is to say, namely (viz.).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Knowledge directly taught by God.

Because, since.

Time.

Self (myself, himself, itself, &c.).
Own, private, personal.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Many, much.
Very.

To leave.
To abandon.
To release.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(emphatic form of vah) That very, that very one.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Advantage, gain, profit, benefit, utility, use, good result.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

Supreme Father.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

All ; whole, entire, complete.

On, upon, above, upward, over.

There, thither, on that side, that way, away.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Stage.
(Bābā) State, condition.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Known.
Evident, apparent.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

interrogative pronoun. Who

Happiness, pleasure, comfort, felicity, contentment.

But, however.

As much as this, this much; so much, so many.

(superlative) Of all, the most.

Two, 2.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

In.

Each, every.
Each one, everybody.

To explain, tell.
To talk, converse.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, for the sake of.

Interrogative adjective and pronoun : which.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A man, a human being.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

'not so', Do not believe.

(it) Means, that is.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Anyone, someone, any.

If, if so be, in case, in the event of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Then, at that time, afterwards, thereupon, therefore, hence.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Or.
That is.

Some, any, someone, anyone.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Relative pronoun) When.

A god, deity, divine being. (does not apply to God)

Yes, yea.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(genitive case of sab) Of everyone.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Emphatic form of yah: this very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

On this account, for this reason, hence, therefore.

To (treat as one's) own.
To adopt.
To appropriate.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Such, of this type.

All, the whole, whole, entire, complete, universal.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To be born.

Continue.

Similar to, like, resembling, as, such as.

Supreme Soul : Śiv and not Brahmā.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Birth, origin, genesis.
Life, existence.

Certainly, undoubtedly, positively, without fail.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Opposite, inimical, other, alien, higher.

Say.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Now.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

And.
Else.
Other.

To give.

Then, again, afterwards, thereafter, in future, a second time.

To can, to be able to.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The soul, the spirit, the self.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Father.

To come.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.