मम्मा की मुरली - 015

Indirect.

Christianity.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

Dependent.
Subordinate, subject to the authority of.
Under.

A sample, specimen.
Pattern, model.
Example.
Type, form.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Divided, separated, separate.
Distinct, different, other.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Truth.

Act.

Christ.

Who possesses power or strength, powerful, strong.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Help.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Founder, establisher, creator.

Goodness, virtue, merit.

Position, situation, state, condition, stage, phase.

Liberator.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

To free.

Knowledge, acquaintance.

English, British.
English, the English language.

Liberate.

Old, elderly, aged.
An aged man, old man.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Actor.

Meat, flesh.

Month.

True, veritable.
Veracity, truth, verity.

Father.

Full.

To weep, to cry, to bewail, to lament.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Untimely, unseasonable, inopportune, premature.

Alone, by or within one's ownself; automatically.

Year.

Buddhism.

Drama, play.

Direct.

Duty.
To be done, to be accomplished.

To speak, to utter, to pronounce.
To bid.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A man, human being.

Card.

To steal, to pinch.

Field, ground, range, region, area.

Advantage, gain, profit, benefit, utility, use, good result.

World.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Judge.

Authority.

Father, procreator, progenitor.

Difference, distinction, distance.

To be tied; to be fastened; to be bound; to be restricted.

Void of life, cold, immobile, inanimate and rendered inert.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Destruction.

Order.

To change, to modify, to transform.

A patient, a diseased.
Valetudinarian.
Ailing.

Almighty, all powerful, omnipotent.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Electricity.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

A rose.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

A simile, comparison.

Soul.

Premature death.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Manner, method, mode, way.
Demeanour.
Tact.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Difficulty, disaster, affliction, misfortune, calamity.

Self.

Silence world.

Part.

Time, occasion.

To rain, to fall in showers.

Creation.
The world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Creation of human beings.
Human world.

Like, similar, alike, resembling.

Supreme Soul.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Untrue, false.
A lie, falsehood; untruth.

Glitter, brilliance, splendour, flash, gleam.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Wait.

Desire, wish.

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

Biography. The history of a person's life.

Interrogative adverb: When? At what time ?

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Relation.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Heart, courage, spirit, will.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Short term.

Hurry, haste.
Quickly, urgently, immediately.

Praise, eulogy.
Greatness.

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

Well-being, welfare.
Well, all-right.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To throw, to cast, to hurl, to fling, to toss.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

Special.

(superlative) Of all, the most.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Establishment.
(in particular) The establishment of the new world.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

True, right.
Truth.
Really!

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Indestructible, imperishable, everlasting, immortal, entire.

God, Ruler, Master, Lord.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Brother.

Dead.

Fail.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Nature.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To quarrel, to altercate, to scramble.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Third.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Law.

To increase, to multiply, to grow, to progress, to advance.

After.

Accident.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Creator.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Powerful.

Qualification.

Perhaps, probably, possibly.

Student.

Supreme Father.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

To train, to teach, to instruct, to school.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Side, direction.

Pity, mercy, compassion.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Stage.
(Bābā) State, condition.

Of.

Love, affection, attachment.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Immortal, eternal, undying.
A god, deity.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

A god, a deity.

The public, people, masses.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

Name of the founder of the Sikh sect.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Animal, beast, cattle, a savage brute.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

Way.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Gentle, noble, good.
Well-being; good.

Condition, state, age, stage, phase.

Sometime, ever.

Entirely, completely, totally, wholly, universally, altogether.

Time.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Country, land, native home, region, space.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To leave.
To abandon.
To release.

Opinion, view. Doctrine (which contains the author's opinions).

Happy, contented.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Stone.
Hard-hearted, heartless, unfeeling (person).

Learned, a scholar.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Life.

To sing, to chant.
A song.

Body.

Change.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To demand, to ask, to call for, to claim, to invite, to solicit.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To go up, to ascend, to climb, to rise, to increase.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Side, direction.
Towards.

To live, to be alive.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Genitive case of vah : of him, of her, of that, his, her.

Or, either.

Remembrance of the Father.

House, residence, abode, habitation, dwelling, home.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

(it) Means, that is.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Disease, illness, ailment, sickness, malady, affliction.

Fight, war, battle, quarrel, encounter, clash, enmity.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Eight.

Limitless, unlimited, unbounded.

Burden, load.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Discerning, intelligent, sensible, wise, prudent.

A little, some, meagre, scanty.
Short.

sab + kō : everything, everyone.

Here, hither, on this side, this way.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Hidden, secret, latent, confidential.

Creator one who makes.

The three, all three.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

The Father says.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

On, upon.
Above.

To put in, to pour, to drop, to thrust.

Necessity, need.
Necessary, needed.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Theft, burglary, pilferage.

A rule, regulation, law, ordinance.
Regularity.

Name.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Out, outside, exterior, beyond, away.
A foreign land.

To be.

Self (myself, himself, itself, &c.).
Own, private, personal.

The best, good, excellent, superior.

Sentiment, feeling, emotion.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Ordinary, simple, common, commonplace, usual, moderate.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Address, whereabouts, information, knowledge.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

On, upon, above, upward, over.

(genitive case of sab) Of everyone.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Power.

Towards.

Each, every.
Each one, everybody.

An abusive or contumelious expression, abuse, foul or insulting language.

Collected, gathered.
Together, in one lot.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Importance.
Significance.
Greatness.
Magnitude.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Different, separate, apart, distinct.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Happy, pleased.
Good.

Punishment, penalty.

Anything, whatsoever, anything at all.

Second.
Other, another.
Next.

To hear, to listen, to pay heed.
Hearing, audition.

I. (personal pronoun)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(regional) I.

A quarrel, dispute, altercation, scramble, fray.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To be born.

Below, under, beneath, at the bottom, down, below.

Knowledgeful.

Place, spot, site.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

You (between equals).

To train, to teach, to instruct, to school.

Here, hither, in/at this place.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Right.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Poor, helpless.

To pass.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Birth, origin, genesis.
Life, existence.

To fall.

See.

Two, 2.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Road, way, path, street, lane.
Way, manner.

There.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Notwithstanding, even then, in spite of that.

Whatever, whatsoever, anything.

To, upto, till, until, by.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Connection, relationship.

Emphatic form of yah: this very.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Power, force, strength, might.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To purify.

School.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A thin cake of meal fried in ghī or oil.

Always, perpetually, continually, ever.

Middle, centre.

Good morning.

Back, back again.

To cause to hear, to relate, to read out, to recite, to pronounce.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Several, sundry, divers, some, some few.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Anyone, someone, any.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Last.

Small, little, short, young, petty, subordinate, junior, insignificant.

Where, wherever.

Able, capable, competent.
Worthy, fit.
Proper.

Certainly, undoubtedly, positively, without fail.

A god, deity, divine being. (does not apply to God)

With, together, along with.
Company, association.

High, lofty, tall, raised, elevated, exalted, eminent.

To fill, to refill.

A royal edict, royal command, royal decree.

Kingdom, rule, reign, polity, the state.

A day.
Everyday, daily.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Yes, yea.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Knowledge.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Wealth, riches, money.

To show, to direct, to indicate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Good.
Well.
All right, well done.
So long.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

interrogative pronoun. Who

Otherwise, or else, if not, lest, but for.
No, certainly not.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

'not so', Do not believe.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Even if, even though.

Love, affection, amour, amorous relationship.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

As much as this, this much; so much, so many.

Necessity, importance.
Need, requirement.

Many, much.
Very.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Mother.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

All ; whole, entire, complete.

Etcetera.
Beginning.
Early, initial, primordial.

There, thither, on that side, that way, away.

Holy, sacred, pure.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Similar to, like, resembling, as, such as.

Known.
Evident, apparent.

To be confused.

As much as, as many, how much, however much.

But, however.

Everything, all.

To (treat as one's) own.
To adopt.
To appropriate.

To make stay, to make remain.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To take.

For, for the sake of.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(emphatic form of vah) That very, that very one.

(Causative of samajhnā) To persuade, explain.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

A man, a human being.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Or.
That is.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

If, if so be, in case, in the event of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Some, any, someone, anyone.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

A postposition denoting the subject (ergative case that is to say with a past participle).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

That is, that is to say, namely (viz.).

In.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All, the whole, whole, entire, complete, universal.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Relative pronoun) When.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Happiness, pleasure, comfort, felicity, contentment.

To sleep.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Today.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Such, of this type.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A matter, topic, subject, concern, fact, thing.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To understand.

On this account, for this reason, hence, therefore.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Supreme Soul : Śiv and not Brahmā.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Say.

To know, to become aware of, to perceive.

Father.

Then, again, afterwards, thereafter, in future, a second time.

Sorrow, unhappiness, suffering, grief, distress.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Knowledge directly taught by God.

To remain, to stay.

That (to report indirect speech, example he says that).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

And.
Else.
Other.

To go, to depart, to lose, to flow.

By, through, through the medium of, through the agency of, by means of, with.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.