मम्मा की मुरली - 106

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Emphatic particle with a sense of exclusion : only.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Now.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To come.

Such, of this type.

That (to report indirect speech, example he says that).

Key.

I. (personal pronoun)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

We.
(rustic form) I.

Some, any, someone, anyone.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To know, to become aware of, to perceive.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Why.

To (treat as one's) own.
To adopt.
To appropriate.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To understand.

You (between equals).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Say.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

Father.

To give.

Similar to, like, resembling, as, such as.

The letter K of our alphabet (used as an initial in acronyms).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or, either.

Emphatic form of yah: this very.

Many, much.
Very.

If, if so be, in case, in the event of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Right, authority, command, possession, occupation, entitlement.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

All, the whole, whole, entire, complete, universal.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Hidden, secret, latent, confidential.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To enquire, to ask, to investigate, to interrogate, to question.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Difference, distinction, distance.

Sometime, ever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Causative of samajhnā) To persuade, explain.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Several, sundry, divers, some, some few.

To be confused.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Scene.

A little, some, meagre, scanty.
Short.

Who.

The Father says.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Knowledge.

Written in advance, fixed, predestined.

Part.

To can, to be able to.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Ahead, in front of, before; in future.

Ready made, finished, complete, perfect, entire.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time, occasion.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, for the sake of.

On, upon.
Above.

Because, since.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To repeat.

(emphatic form of vah) That very, that very one.

'not so', Do not believe.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To be born.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Situated, located, placed.
Circumstanced.

Happiness, pleasure, comfort, felicity, contentment.

Here, hither, in/at this place.

Someone else, anyone else.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fortune, fate, luck, destiny.

Gentle, noble, good.
Well-being; good.

Small, little, short, young, petty, subordinate, junior, insignificant.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Cart, coach, cab, vehicle, carriage, train.

Knowledge directly taught by God.

Yes, yea.

(Relative pronoun) When.

Necessity, importance.
Need, requirement.

Address, whereabouts, information, knowledge.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Question.

There.

Etcetera.
Beginning.
Early, initial, primordial.

Or.
That is.

To be tied; to be fastened; to be bound; to be restricted.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Proper, fit, correct, all right.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To go, to depart, to lose, to flow.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

interrogative pronoun. Who

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Power.

Almighty, all powerful, omnipotent.

With, together, along with.
Company, association.

To sleep.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Beginnings.

Body.

Time.

Complication; entanglement; perplexity.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Certainly, undoubtedly, positively, without fail.

Accident.

Today.

End.

(regional) I.

The soul, the spirit, the self.

Necessity, need, requirement.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Remembrance of the Father.

To increase, to multiply, to grow, to progress, to advance.

To fill, to refill.

Buddhism.

Burnt, consumed, scorched.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

To sing, to chant.
A song.

To move away, to go away, to recede, to withdraw.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

In.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Where, wherever.

Life, animation, existence.

To earn, to acquire, to get.
To accumulate, to save.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Field, ground, range, region, area.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Pleasure, relish, savour, taste, flavour, fun, jollity.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A postposition denoting the subject (ergative case that is to say with a past participle).

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Who has a part (in the Drama).

To pass.

A royal edict, royal command, royal decree.

Point.

Practical.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Ordinary, simple, common, commonplace, usual, moderate.

A helper, an assistant.
Auxiliary, assistant.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

A friend, companion.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Suspicion, doubt, uncertainty.

To think, to reflect, to ponder over, to consider.

To hear, to listen, to pay heed.
Hearing, audition.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Then, at that time, afterwards, thereupon, therefore, hence.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

The inheritance. What our father leaves behind after he leaves.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Important, necessary, needful, compulsory, indispensable.

All of a sudden, suddenly, unexpectedly.

Activity.

Actor.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The end.
At last, after all.

'not one'. Many, several, various, much, abundant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Insult, disgrace, affront.
(Bābā) Disrespect.

Indestructible, imperishable, everlasting, immortal, entire.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Future, coming.
Destiny, future.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Old, aged.
Old man.

Chance.

Course.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Goddess and god.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A watch, time-piece.
Moment.
An hour.

A horse.

Each, every.
Each one, everybody.

In the charge, or care, &c.

House.

Here, hither, on this side, this way.

As far as.

Hurry, haste.
Quickly, urgently, immediately.

Physical, bodily.

Whatever, whatsoever, anything.

Welfare.

Who makes happiness.

(superlative of kam) At the very least.

Earnings.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Under, below, at the bottom of.

Towards.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

Happy, pleased.
Good.

Anyone, someone, any.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Esteem, respect; honour, prestige, dignity.

(it) Means, that is.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Minute.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

Drama, play.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Introduction, acquaintance, familiarity.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Worry, anxiety, care, concern.

Notwithstanding, even then, in spite of that.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Manner, way.

Kingdom, rule, reign, polity, the state.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

A day.
Everyday, daily.

Spiritual.

Word, term, sound.

Always, perpetually, continually, ever.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Like, similar, alike, resembling.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

Whole, entire, complete, perfect.

Hesitation.
Shyness.
Contraction.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Punishment, penalty.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Head.
Top, apex, highest part or point.

Sorrow, grief, sadness.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

The Giver of Happiness.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To, upto, till, until, by.

Fate, destiny.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Speed, fastness.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Third.

Piece, fragment, part, splinter.
Leavings.

High, lofty, tall, raised, elevated, exalted, eminent.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

Until then (correlated with jahā̃ tak 'as long as').

Year.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).